Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.
Burroughs, Jeremiah, 1599-1646., Goodwin, Thomas, 1600-1680.

The fifth Direction.

But above all, the setting Jesus Christ before you, and Page  88 the meditating of the death of Jesus Christ: (I say) that's the great thing that wil take off the heart from the things of the earth: The looking upon Christ Crucified; how he that was the Lord of Heaven and Earth, yet what a low condition he put Himself into, meerly for the redeeming of us! The conversing much with the death of Jesus Christ deads the heart much to the world. In the 3. to the Philip∣pians we have a notable text for that, in the example of Paul, he accounted all things as dung and drosse for Jesus Christ: at the 8. verse, I account all things but loss for the ex∣cellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the liss of all things, and do count them but DƲNG that I may win Christ. And then in the 19. verse, That I may know Him, and the power of his Resnrrection, and the fellowship of His Sufferings being made conformable unto his Death. Paul desired to be so conformable to the very Death of Christ, that he accounted all things in the world but as dung and drosse in comparison of that; Paul had the death of Christ before his eyes, and meditated much on the death of Christ, and that meditation had a great impression upon his spirit, that made him account all these things as drosse, as dogs meat in comparison, and that he might have fellowship with the death of Christ, Perhaps some of you may think of the glory of Christ in Heaven, and that may for the present make you lesse worldly; but let me intreat you to meditate on the death of Christ, and know that there is an excellen∣cie in Conformity even to the death of Christ, such an Ex∣cellency that may take off your hearts from the things of the world. It's said of the King of France, that he asking one once about an Eclypse, saith he, I have so much busi∣nesse in the earth, that I take little notice of the things of Heaven.

Oh my Brethren! for the close of all, I beseech you let not this be said concerning any of you, that you have such and such worldly imployments, that you cannot enquire after Jesus Christ. Plead not that you have such great bu∣sinesse, that you have so much to do in this earth that you Page  89 take little notice of the things of Heaven; no, surely, the Saints of God have their businesse in Heaven, (as we shall see God willing hereafter:) Their City Business, their Tra∣ding, their Aims, their Bent, it is higher than the things of this earth. There are things that a man may let out his thoughts and affections too as much as he wil: This shews the vanity of the things af this world, that a man had need be very wary how much he minds them, he cannot enjoy the comforts of this earth without some fear: but now, when he comes to converse with Heaven, there he may let out himself to the uttermost; that shews the excellency of these things. And you that are but poor and mean in the things of this earth, be not discomforted, because there is a charg from God that men should not mind these things; surely there is no great matter in them, as God charges that we should not mind them: Oh the excellency it lies in things above which are heavenly and spiritual, where the Saints have their conversation. But of this more at large in this following Treatise of Heavenly Conversation.