Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.
Burroughs, Jeremiah, 1599-1646., Goodwin, Thomas, 1600-1680.
Page  52

Six things may be wrought in a man, and yet Earthly minded.

1. A man may have his judgment convinc'd that there is a vanity in all things in this world, and yet be an earthly-minded man for all this: many think they are not earthly-minded, why? Because they are convinc'd that all these things are vanity; come and speak to them about the things of this world, and they will acknowledg there's a vanity in all these things, that they are vanity of vanities, al is va∣nity.

2. A man may have some kind of contentment in his estate, and yet have an earthly mind; at the 33. of Gen. 9. verse, Esau that was one of the earth, yet he said he had enough, yet certainly one of an earthly spirit, and his portion was in the earth: how many of you come so far as Esau did? to say for your estates, you have enough: Oh 'tis a shame for those that are professors of Religion, and would seem to be of the seed of Jacob, and yet they can never say they have enough, when as an Esau can say, he hath enough: I have enough my brother.

3 Men and women may speak very great words about the vanity of all the things of this world: When you come to discourse, you may (I say) discourse much about them, and yet have a very earthly spirit.

4. A man may be free from getting any thing of this world by false waies, by deceit, by injustice, &c. and yet be earthly for all that.

5. Through some predominate lust some other way, A man may seem to despise some earthly thing: As manie men that have a lust of Ambition, will seem to despise money; that hath a lust to shew themselves to be generous; and those that have a lust of sensualitie will seem to despise the things of the world? manie a man through one lust will seem as if he would hate the other, though the truth is, he doth not hate it as a sin, but for the practice of it his heart is against it, not (I say) from the dislike of it as a sin against God, Page  53 but because it is opposite to some other lust that he hath; as your Prodigals, your Young Spendthrifts, they will speak against covetousness as if they hated that sin, where∣as the truth is, no wicked man hates any sin any further than one sin crosses another, so much he may hate it but not as a sin, in the 13. of Isa. 17. Behold (saith the text) I will stir up the Medes against them, which shall not regard silver, and as for gold they shall not delight in it: the Medes they were Heathen wicked people that had no grace in them at all, and yet (the text saith) they shall not regard silver, and for gold they shall not delight in it; some men they think it i through the work of grace, and because they find that they are above that base covetousness that they see in other men, they do not regard silver and gold, and to be getting all for themselves, and they dispise those men that are of such a base covetous way, and upon that they think their condition good because they think they are got above that lust; but ye see it is no other than that a Mede may get, a Heathen may disregard silver and gold, but how? it is be∣cause his spirit is upon another lust, that's the ground of it: canst thou say this, (consider what I am now upon) you that seem to scorn Covetousnesse and hate such base sordidnesse as you see in some men: can you say, it comes from hence, The Lord hath made me to see the excellent things of the Gospel, the treasures of grace that are foun∣tain'd up in Jesus Christ: the Lord hath made me to know what communion with himself in Jesus Christ doth mean, and since that time I blesse God my heart hath been above all these earthly things, and that's the ground that makes me look upon all these earthly things as vanity, because the Lord hath discovered unto me those excellent and glo∣rious things that are infinitly above these earthly things: I, that's somewhat indeed, if you can be above earthlinesse upon this ground, that's a good argument: therefore ex∣amine upon what ground it is that your spirit is against such things, whether it be upon the sight and experience of better things, then it's right: but certainly men and wo∣men Page  54 may go far in seeming to be above earthly things in respect of the sin of covetousnesse and yet still have earthlie minde; wherefore to give you convicements, besides things that have been hinted.

As how a man doth value himself and value others, is it not because that others, or your selves have much of the things of the earth? can you value a poor man that is god∣ly above the richest man that is wicked? and so, can you value your selves for the least work of grace upon your hearts to make you more excellent thā the greatest cōmings∣in of your estates? (but these things we have hinted)

And then, where lies the chief Joy and chief Sorrow of mens hearts? what's that that doth most trouble your hearts? is it the losse of the light of the face of God, or the losse of an estate, the losse of a voyage, or the commission of a sin? So, what's your chief Joy, your profitting by the word, or gaining by your bargains? you have come to the word, and there somtimes God hath reveal'd some truth to you, and you have profited; can you go away rejoycing because God hath made you to know his Law, the Lord hath darted some truth into my soul this morning, Oh! I go away rejoycing, and having my heart fil'd with more joy than ever I have had upon any bargain wherein I have got never so much of the world: These be two convince∣ments we hinted not before.