Gospel-conversation: wherein is shewed, I. How the conversation of believers must be above what could be by the light of nature. II. Beyond those that lived under the law. III. And suitable to what truths the Gospel holds forth. By Jeremiah Burroughs, preacher of the Gospel to Stepney and Criplegate, London. Being the third book published by Thomas Goodwyn, William Greenhil, Sydrach Simpson, Philip Nye, William Bridge, John Yates, William Adderly.
Burroughs, Jeremiah, 1599-1646., Goodwin, Thomas, 1600-1680.

Application.

And the first is, For the rebuking of those whose Conversations are not as becomes the Gospel.

Page  127 I appeal to your consciences, Do not your consciences in hea∣ring these things condemn you? If this be a Conversation be∣coming the Gospel, O Lord, how far are we from honoring the Gospel in our lives? for how do many of your Conversations disgrace the Gospel of Jesus Christ? you put Jesue Christ even to open shame by your Conversations; and such as you are, are blots to profession & stains to Religion, and the truth is, it had been better you had never bin born, if God doth not work upon your hearts in some measure before you die to recover the ho∣nor that you have taken away from this glorious Gospel. Gal. 2. compare the 11. vers. and the 14. together, and in the. 11. ver. you shall find Paul, when he did but see Peter to walk not as he ought to do, (saith he) I withstood Peter to his face: What's the matter? You shall see the cause in the 14. verse, (for saith he) He did not walk uprightly according to the truth of the Gospel: In that one particular (it seems) Peter was blame-worthy, O how was Pauls spirit stir'd! I resisted him to his face saith he. Though Peter was a glorious Apostle, yet because in that thing he did not walk according to the truth of the Gospel, Paul resisted him to his face. And are there any that make profession? and do you see that they walk not according to the truth of the Gospel? Resist them to their faces, though they be never so eminent, ei∣ther in Church or Common-wealth, to be head and shoulders above others, yet these are to be resisted to their face. Oh the Gospel was precious to the heart of Paul, and therfore he could not bear, no not a Peter, not to walk according to the truth of the Gospel. Oh how many! how many are there among you that do not walk according to the truth of the Gospel? Now the Lord cause your consciences this day to resist you to your faces, and to speak in secret to you, and to convince you of the dread∣ful evil that you are guilty of: is such a Conversation as you walk in such as become the Gospel? I remember I have read a story, you shal find it in Richard the first, when he prevailed in warr, and took a Bishop, the Bishop of Bevoice, the Pope was angry, and sends and expostulates with him, that he would pre∣sume to meddle with one of his Sons, and imprison him. The King sent this answer again to the Pope: He takes the Habergion and other warlike instruments that the Bishop had, and sends Page  128 them to the Pope with these words; See, Is this thy Sons Coat? is it fit for him to wear such things as these? So I may say con∣cerning many professors, look upon their Conversations, and what is this the Coat? this the Conversation of the son of God? As that Richard the first, thought it such an unbeseeming thing for a Bishop to have warlike instruments about him, and to be taken clad in armor. On 'tis an unbeseeming thing for such as profess the Gospel of Christ, to have instruments of death about them, to have wicked Conversations, to live in wicked and un∣godly waies, Oh! 'tis not Christs Livery, not the Coat of one that professes godliness: Certainly there must be another man∣ner of Conversation than this.