because it stood upon the River Nilus and there was multi∣tudes of streets, I am loth to name you the number for in∣deed it is incredible, only this thing is remarkable that ge∣nerally all the streets had at each end of them two gates so that they might be lockt up as a Tower; and it may be the holy Ghost may allude the rather to that, in saying, Memphis shall bury you, because every place was shut up, and it's the same City that you reade of in the 19. of Isaih.
Now say they, We will go to Memphis a brave place for trafick, and a very commodious City, a very safe City that hath all the streets like so many Towers and we will go and help our selves there. Yea, but Memphis shall bury you saith God.
From thence the Note is, That it's a great affliction to be forced to leave ones own Country, and never to return again, but to lay our bones in a strange Land. The Lord hath sent many of his servants into other Countries to live among stran∣gers, some there are that have gone among strangers, yet through Gods mercy they have not so gone but God hath given them libertie to return again, and though their go∣ing hath been (as you know) much aspersed of late, yet when more weighty work may give leave I make no questi∣on but you will be fully satisfied so as you shall acknow∣ledg a special hand of God even in their going. But here specially the Jews did account it a great misery to die out of their own Land. Buxtorfious in his book called the Je∣wish Synagogue, relates such a Tradition that the Jews have, They do beleeve that the Resurrection at the great day shall be at Jerusalem of the Jews, that wheresoever any of the Jews have lived and died, yet they shall rise up at Jeru∣salem, therefore when many of them that lived a great way off did begin to grow old they would leave their station and go as neer to Jerusalem as they could: for this is their Tradition, that their bodies shall come through passages of the earth all along to Jerusalem, and that they may prevent