An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhil, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]

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Title
An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhil, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]
Author
Burroughs, Jeremiah, 1599-1646.
Publication
London :: Printed by Peter Cole ...,
1650.
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Subject terms
Bible. -- O.T. -- Hosea VIII-X -- Commentaries.
Bible. -- O.T. -- Hosea VIII-X -- Criticism, interpretation, etc.
Link to this Item
http://name.umdl.umich.edu/A30574.0001.001
Cite this Item
"An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhil, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A30574.0001.001. University of Michigan Library Digital Collections. Accessed June 23, 2025.

Pages

And then, Ephraim hath made many Altars to sin.

God still remembers the first and the chief Actors in sin

Page 83

[Ephraim] he speaks to the ten Tribes, and yet only names Ephraim,* 1.1 because the Governors were of that Tribe. The chief in a family, by whom the whol family is corrupted, and the chief in a Town or Country, God hath an eye upon them, and though others escape they shall not, E∣phraim hath multiplied Altars to sin; they intended not to sin, it was not their intention when they made Altars that they might sin, they thought they pleased God, but God accounts it n, and a provocation to him:

And from thence the Note is only this;* 1.2 That whatsoever names we may give to things, yet (it may be) God will give other names and titles to them; we may say, that it is devotion, God will say, it is superstition; we may say, it's good in∣tention, but God may say, it is presumption; we may say, it is prudence, and wisdom, but God may give it ano∣ther name, and say it is temporising, 'tis time-serving, God doth use to give other names to things than we do;* 1.3 in the Scripture they call their Images their,* 1.4 delectable things: God calls them detestable things. No question if you would ask them why they built Altars they would say, to the ho∣nor of God; but saith God, You built Altars to sin.

Notes

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