for which God orders it, he would find it unreasonable, nay ill, to have it otherwise. If a man could have opened one of the Pages of Divine Counsel, and seen the event of Joseph's being sold to the Merchants of Midian, he might with much reason have dried up the young mans Tears. The case of Themistocles was not much unlike th••t of Joseph, for being banished he likewise grew in favour with the Persian King, and told his Wife, he had perished unless he had perished. God esteems it one of his Glories to bring good out of evil, and therefore it were but reason we should leave God to go∣vern his own World as he pleases, and that we should patiently wait till the Change come, and likewise not envy the Prosperity of the wicked. Rest in the Lord, and wait patiently for him; fret not thy self because of him who prospereth in his way, because of the man who brings wicked de∣vices to pass; for evil doers shall be cut off, but those that wait upon the Lord shall inherit the Earth. Theramenes, one of the Thirty Tyrants of Athens, escaped when his house fell upon him, but was shortly after put to Death by his Colleagues in the Tyranny.
The last great Trial is Death, for which should we grieve, of all griefs it is the most unreasonable: for why should we grieve at that which is absolutely unavoidable? and it is not so much to be cared for how long we live, as how well we live, for that Life is not best which is longest. The shortning of our days is an Evil wholly depending on Opinion, for if men did now naturally live but Twenty years, then we should be satisfied if they died about 16 or 18. We call not that Death immature in any who live to Seventy, and yet this Age is as far short of the old Period before and since the Flood, as he who now dies of eighteen is of Seventy. Let us still be ready for it, and it can∣not come too soon, for let us die young or old, still we have an Immortal Soul, and do lay down our Bodies for a time, as that which was the In∣strument of our Sorrow and Trouble, and the Scene of Sickness and Dis∣eases: let us not then fear that which rids us of all these, for by fearing it we shall never the more avoid it, but make it the more miserable to us. Fanius who killed himself for fear of Death, died as certainly as Porcia who eat burning Coals, or Cato who tore out his own Bowels. To die is necessary and natural, and may be honourable; but to die poorly, basely, and sinfully, that alone is that which can make a man miserable, for no man can be a Slave but he that fears pain, or fears to die; to such a man nothing but peaceable times can secure his Quiet, for he depends upon things without him for his Felicity, and so is well but during the Pleasure of his Enemy, a Thief or a Tyrant: but blessed is he who willingly resigns his Soul and Body into Gods hands, as unto the hands of a blessed Creator and Redeemer.
O Blessed Iesus, thou didst die for me, grant that I may with Ioy submit un∣to thy Summons, when thou shalt call me to Death, for thou art my Ad∣vocate as well as my Iudge, and camest into the World to save sinners, whereof, O Lord, I acknowledg I am the greatest: but thy Mercies are infinite, O God of Mercy and God of all Comfort, with much mercy look upon the sad∣ness and sorrow of thy Servant; my Sins lie heavy upon me, and press me sore, by reason of thy hot displeasure; my Miseries are without comfort, because they are the punishments of my Sins: my Sin hath caused my sorrow, and my sorrow doth not cure my Sin, and unless thou for thy own sake, and meerly because thou art good, pity me, I am as much without Remedy as without Comfort. Lord pity me, let thy Grace refresh my spirit, let thy Comfort support me, thy Mer∣cies