Christs active obedience to the Law imputed to beleevers. p. 271The obligation of the law of Nature is from God. p. 64Gods promises are obligations to himself, not to us. p. 127Why the old Covenant is called old. p. 241How an opinion may corrupt the life. p. 49Whether Originall sin may be found out by the meere light of Nature. p. 82P.PAlemon converted from his drunken∣ness by Plato's Lecture, which he came to deride. p. 70Papists make three false differences betwixt the Law and the Gospel. p. 243Paul and James reconciled in the point of justification. p. 44The perpetuity of the obligation of the law of Nature. p. 64A distinction of a three-fold piety confu∣ted. p. 80The Law of God by Moses is so perfect a rule, that Christ added no new precept to it. p. 179Different phrases used concerning the Ce∣remoniall law, which are never applyed to the Morall law. p. 20The opinion of the Pharisees concerning the Law. p. 178Why, besides the Morall law, a Positive law was given to Adam in innocency. Two Reasons. p. 106. 107The Positive law did lay an obligation on Adams posterity. p. 108The seven Precepts of Noah▪ What the Thalmudists speake concerning them. p. 145It's a generall Rule that the pressing of mo∣rall duties by the Prophets in the Old Testament is but as an explanation of the Law. p. 180The Primitive Christians held it unlawfull to kill in defence. p. 193Capitall punishments lawfull in the New Testament. p. 188. 189To what purpose are exhortations to them who have no power to obey. p. 98Popery in a great part Antinomianisme. page 276R.WHy a Reason is rendred by God for the fourth Commandement, rather then others. p. 170Remission of sinnes under the law plenary, as well as under the Gospel, proved against the Antinomian. p. 246. 247. 248Repentance how taken. p. 260. 261Resemblances of the Trinity cōfuted. p. 79. 80Every Rule hath vim praecepti as well as do∣ctrinae. p. 6To do a duty because of reward promised, is not slavish and unlawfull. p. 128Revenge forbidden in the Old Testament, as strictly as in the New. p. 192. 193Righteousnesse of the Law and Gospel differ much. p. 5Whether we may be now said by Christ to be more righteous then Adam in innocen∣cy. p. 138The Law of Retaliation, Matth. 7. 12. opened. p. 82The properties of the righteousnesse at first fixed in Adams heart. p. 119Whether righteousnesse were naturall to Adam. p. 120S.THe Sabbath in innocency not typicall of Christ. p. 137Satan cannot work beyond a morall per∣swasion, as God doth in conversion. p. 130What the word [Sanctifie] implies. p. 203. 204How the Jewes were in more servitude then Christians. p. 255Sinners. outward which are majoris infamiae.Sinners. inward which are majoris reatus. p. 179Sincerity taken two waies. p. 265Socinians and Papists make additions in the Gospel, besides what was in the Law. p. 242. 243Why the shell-fish was unclean to the Jewes. p. 2Law called spirituall in a two-fold sense: 1. Effective. 2. Formaliter. p. 70