Angels are; yea, as every godly man now is through Christ: and therefore being mutable, we may well conceive a possibility of his falling, though made thus holy.3. In his Affections. 1. These tempests and waves were under the3. In his Af∣fections regu∣larity and subjection.command of that holinesse: They were to Adam as wings to the bird, as wheels to the chariot; and he was not, as Actaeon; de∣voured of those that followed him, as it is with us: for, if you consider Affections in the rise of them, they did not move, or stirre, but when holinesse commanded them. This is proved, in that he was made right: Therefore there could not any Affection stirre or move irregularly; as it's said of Christ; , he troubled himself. There were indeed Affections moving in Christ, and so in Adam; but they were as clean water moved in a clear glasse: but in us they are as water stirred in a muddy place, which casteth great defilement. Adam therefore, being made right, he could set his Affections, as the Artificer doth his clock, to make it strike when and what he will.2. These Affections are subjected in regard of the continuance of them. When our Affection and Passions are raised, how hardly are they composed again? how are we angry, and sin? how doe we grieve, and sin? whereas in the state of innocency, they were so under the nurture of it, that, as we command our dogs to fetch and carry, and to lay down; so could Adam then do, bid come fetch such an object, and then bid it to lay down again.3. In regard of the degrèes of them. We are so corrupted, that we cannot love, but we over-love; we cannot grieve, but we over-grieve: All our heat is presently feaverish; but it was then far otherwise. Now then by this righteousnesse you may perceive the glorious image that God put upon us, and apply it to us, who are banished not onely out of a place of Paradise, but out of all these inward abilities: and who can deplore our estate enough?Thus was the Morall Law written in his heart: and what the command is for direction, that he was for conversation. And howsoever the Socinians deny this law written in his heart, yet acknowledging he had a conscience, which had dictates of that which was good and righteous, it amounts almost to as much. 0