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Title:  The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
Author: Burgess, Anthony, d. 1664.
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thy mouth more because of thy shame, when I am pacified towards thee.So then both these kindes of Humiliations are to be owned and practised; and therefore it is a false and dangerous error to acknowledge no other kinde of Repentance then the later: The Papists will not acknowledge this later Humiliation at all, be∣cause they deny all Faith and Assurance that a believer may have of his sins in particular: And others, that there is only this later, and therefore the fore-mentioned Author, in his Treatise of Go∣spel-repentance, makes this only Gospel-repentance: but as Go∣spel-faith is not that reflect act of the soul in a man, whereby it is perswaded that Christ is his, but a direct act of taking and re∣ceiving Christ to be ours: so a Gospel-repentance is not that mainly whereby we are humbled, because we receive Gods love to us in pardoning, but principally in that loathing of our selves to obtan pardon: It is therefore great ignorance in that Au∣thor, in his Treatise of Gospel-repentance, when pag. 58. he cals Repentance that goeth before this Faith, viz. that my sins are pardoned, a dead work; as if the Faith that justifieth, and with∣out which it is impossible to please God, were the believing that my sins are pardoned; whereas the Scripture makes it to be, the receiving of Christ, and laying hold on him: and seeing that the object must in order of nature be before the act that is im∣ployed about it, it followeth infallibly, that I must have Justi∣fication, before I can believe I have it: Repentance therefore may be thought to go before a two-fold act of Faith; First, That whereby Christ is laid hold upon and made ours, and so the Re∣pentance that precedeth this, may be called legal and slavish. Or secondly, Before a perswasion that my sins are pardoned, and be∣fore this act of Faith, Repentance must necessarily go, because the Covenant of Grace dispenseth pardon only to such.The Observa∣tion proved from ScriptureBut because I have already spoken enough of the former kinde of Repentance anteceding Remission of sins, vindicating the necessity of it, I shall press upon this later, as being most pro∣per to my Text. And that assurance of apprehension of pardon, doth not beget security, but rather increase godliness, will appear several wayes.And first thus: Those places which speak of Gods gracious 0