The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...

THE CONTENTS.

• WHy the doctrine of justification ought to be kept pure. pag. 3
• 2 Propositions clearing the nature of justifica∣tion. 3, 4
• 3 What is implied in justification. 6, 7
• 4 What cautions are to be observed to conceive the nature of justification. 14
• 5 Wherein justification consists. 17
• 6 Propositions for the understanding remission of sins. 18
• 7 How sins may be said to be forgiven. ibid.
• 8 How sin is to be considered, when it is said to be forgiven. 19
• 9 What it is to have sin forgiven. 20
• 10 How afflictions come upon Gods people after their sin is par∣doned. 24
• 11 Whether God corrects his people for sin. 26
• 12 How the Antinomians prove that God doth not chastise his people for their sins. 34
• 13 Whether any absurdities follow upon that doctrine, that God doth correct his people for their sins. 39
• 14 What errors the Antinomians hold concerning remission of sinne. 43
• 15 How it may be proved that God doth see sin in a beleever, so as to be offended with it. 53
• 16 How great the guilt of sin in the beleever is in the sight of God. 69
• 17 How Gods anger manifesteth it self upon his children when

• they sinne. pag. 75
• 18 What kinde of sins God is displeased with. 79
• 19 How God manifesteth his displeasure against his people in spirituall and eternall things. 82
• 20 How the Antinomian would prove that God doth not see sinne in a justified person. 88
• 21 How the Antinomian distinguisheth between Gods knowing and seeing of sin. ibid.
• 22 How seeing is attributed to God. 89
• 23 How Gods knowledge and ours do differ. ibid.
• 24 How the Antinomians are contrary to themselves. 93
• 25 How farre Gods taking notice of sinne so as to punish it, is subject to the meer liberty of his will. 95
• 26 How freedome may be extended to God. 96
• 27 How the attributes of God, and the actions of them differ in respect of freedome. 97
• 28 How Gods justice essentially and the effects of it differ. 100
• 29 How Christ satisfied God. 101
• 30 How afflictions on Beleevers can agree with Gods justice. ibid.
• 31 Why sins are called debts. 105
• 32 What in sin is a debt. ibid.
• 33 What is meant by that petition, Forgive us. 113
• 34 Whether we pray for the pardon it self, or for the sense thereof only: 4 Reasons proving the affirmative. 116
• 35 What is implied in the petition, Forgive us our debts. 121
  • 1 In the subject, who doth pray. ibid.
  • 2 In the matter praied for. 126
  • 3 In the person to whom we pray. 128
• 36 How sin a considered. 130
• 37 How all sin is voluntary. 132
• 38 Whether sin be an infinite evil. 138
• 39 What remission of sin is. 139
• 40 Why repentance and faith is pressed as necessary. 146
• 41 How our repentance consists with Gods free grace in pardon∣ing of sin. 147
• ...

• 42 How many doe mistake concerning repentance. p. 150
• 43 Why God requires repentance seeing it is no cause of par∣don. 157
• 44 Why repentance wrought by the spirit of God, is not enough to remove sin in the guilt of it. 161
• 45 Why repentance should not be as great a good, and as much honour God, as sin is an evil. 163
• 46 What harm comes to God by sin. ibid.
• 47 What kinde of act Forgivenesse of sin is, and whether it be antecedent to our faith and repentance. 166
• 48 Whether justification precede faith and repentance. 176
• 49 Whether infants have actuall faith, and are Beleevers. 181
• 50 How we are sinners in Adam. 185
• 51 How an elect person unconverted, and a reprobate differ, and what kinde of love election is. 188
• 52 Whether in that petition, Forgive us our debts, we pray for pardon or for assurance only. 196
• 53 Why God doth sometimes pardon sinne not acquainting the person with it. 200
• 54 What directions should be given to a soul under temptation about pardon of sin. 203
• 55 Whether a Beleever repenting, is to make difference between a great sin and a lesser. 205
• 56 What is meant by covering of sin. 216
• 57 How God by pardoning sin is s••id to cover it. 217
• 58 Whether the phrase of Gods covering sin, imply that he doth not see it. 219
• 59 How sins being in justified persons, can stand with the omni∣sciency, truth, and holinesse of God. 220
• 60 How God doth see sin in beleevers when they have the righ∣teousnesse of Christ to cover it. 221
• 61 How a face is attributed to God. 226
• 62 What sins Gods children may fall into. 230
• 63 How the sinnes of Gods people and of the reprobate differ. 234
• 64 How farre grosse sinnes make a breach upon justification. 236
• ...

• 65 Why the guilt of new grosse sinnes doth not take away justi∣fication. p. 245
• 66 Whether God in pardoning, doth not forgive all sins together. 246
• 67 Wherein the compleatnesse of the pardon of sin at the day of judgement consists. 262
• 68 Whether the sins of Gods people shall be manifested at the last day 264
• 69 Whether we are justified in Christ before we beleeve, as we are accounted sinners in Adam before we actually sinned. 186
• 70 Whether reconciliation purchased by Christs death, doth necessarily inferre justification before faith. 190