SECT. I.
That Adam's Disobedience makes us Sinners by Propagation.
BUt there are cogent Reasons to understand it thus, That Adam's Disobedience makes us sinners by natural Propagation: As
First, Because the Apostle still chargeth our guilt and sinfulness upon Adam on∣ly, upon that one man, and upon that one offence, whereas if it were by example and imitation only, it might be upon our parents and others, and upon their transgressi∣ons: So that the Apostle might have said, By many men, and many disobediences, we are made sinners; but still he chargeth it on one man, and one offence.
Secondly, If Imitation be taken strictly, then a man must know, and have in his eye that which he doth imitate; but how many thousands are there, that runne into all excess of wickedness, and never heard of Adam, much less could not propound his sin for a patern to follow? So that even in the Pelagian sense, to be sinners by Imi∣tation cannot be properly used in this Controversie.
Thirdly, If the Apostle understood sin only by Imitation, or occasion, not Propa∣gation, then as Austin of old well urged; it might be more properly fastned upon the Devil, as the Original; for it was not by Adam, but the Devil that sin came into the world, in this sense, and so death by sinne; Hence the Devil is said to be a man∣slayer from the beginning, Joh. 8. 44. or a murderer, and that both of souls and bodies; In somuch that the Devil was the occasion of all the wickedness, and death the consequent thereof: And hence our Saviour speaking of wicked men, Joh 8. saith, They are of their Father the Devil, and what they see him do, that they do. So that the Devil is made to be the original of sinne by imitation to wicked men, and not Adam.
Fourthly, Adams sinne must be made ours by natural Propagation, not Imita∣tion, Because death is made the necessary consequent of it all that 〈◊〉〈◊〉 have sinned Adam's sinne: But now death is propagated naturally; Hence Infant die, which yet according to the best Divines have not actual sinne, why 〈◊〉〈◊〉 it that they die? yea they are not only subject to death, but to exquisite torments and pains;