A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.

About this Item

Title
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
Author
Burgess, Anthony, d. 1664.
Publication
London :: [s.n.],
1658.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Sin, Original.
Link to this Item
http://name.umdl.umich.edu/A30247.0001.001
Cite this Item
"A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A30247.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

SECT. XI.

LAstly, The Naturality of this evil doth appear In the great easiness, prompti∣tude [ 10] and delight a man naturally finds to sin. This is a way to discover what is natural, if the actions be easie, ready, and with delight; This discovers they flow from Nature, but what is of art, that is with difficulty, and much observation. We need not hire, or teach a man to eat or drink, these are natural actions, and are accompanied with delight: And thus the Naturality of this birth-sinne is no∣tably manifested; with what ease, pleasure, and inward readiness is a man carri∣ed out to sinne from his youth up: Eliphaz speaks notably of this, Job 15. 16. How much more abominable and filthy is man, which drinketh iniquity like water, like a Leviathan, that is said to drink up the river, and hasteth not. You see he cals every man by nature abominable and filthy, which is discovered by this, He drinketh iniquity like water, as a dropsie, or feavorish man, that is scorched with heat within, doth with greediness and delight pour down water, and the more he drinketh, the thirstier he is, and he never saith he hath enough. Thus it is with filthy and corrupted man, he doth with earnestness and delight fulfill the lust of the flesh, he is never satisfied. Every man in the world hath a Sheol with∣in him, that is alwayes craving, and saying, Give, Give, as hell hath unquench∣able sparks of fire, such an hell is in every mans heart; As our Saviour said, It's my meat and drink to do my Fathers will. Thus it is every mans meat and drink by nature to be doing the Devils will: Do ye not see it in children, how of themselves they are prone to any impiety, but call them to learn, or to be instructed, then there is much aversness? All this ariseth from the natural evil within us.

Do you have questions about this content? Need to report a problem? Please contact us.