A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.

About this Item

Title
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
Author
Burgess, Anthony, d. 1664.
Publication
London :: [s.n.],
1658.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Sin, Original.
Link to this Item
http://name.umdl.umich.edu/A30247.0001.001
Cite this Item
"A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A30247.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

SECT. III.
More Advantages accruing from the Belief and Meditation of this Truth.

FIrst, The man who deeply considers this, he will dwell at home much, he will much commune with his own heart, his work will be to rectifie his inwards much, to attend more to his heart-work. Alas, how many do you see spend all their time in disputes about Religion in quarrellings and strises about this opinion, and that opinion, whereas if he were deeply sensible of that wound upon him by original sinne, and how his whole soul is out of order, he would presently give over that way, he would say, I have greater work in hand, I have more necessary business to do? If a mans house were on fire, he would give over any disputes he had with his neighbour, and go presently to quench that: Thus the Pilot, when the ship is leaking, he would not attend to needless cavils, and in the mean time endanger his Ship; when thy vitals, yea thy very heart is diseased, thou standest disputing about the cure of thy fingers end: Oh how much better were it to be searching into your hearts, diving into the bottom thereof, then to spend thy time in useless disputes!

Again, If we did meditate on this more, We should not be so forward to judge and censure others, to be alwayes medling and talking of other mens infirmities, for we should find our selves had enough at home.

Yea further, When men accuse in, and falsly slander us, charging this sinne and that upon us: Now though we may bless God, and appeal to him, because of our innocency, yet we must withall confess, that if men knew all that stirreth in our hearts, as God doth, they would abhor us: Even Socrates, though an Heathen, when he was told, how men reviled him, What would they say (saith he) if they knew all by me? Certainly, there is no godly man, but loatheth himself more in Gods eyes, because of this depth of pollution within him, then all the world can despise him, he is not more abominable in their eyes, than he is in his own.

Lastly, Hereby a godly man is provoked to walk with more fear and trembling, be∣cause

Page 65

David had this birth-sinne, therefore was he so quickly tempted to those foul sins: Oh if God should not keep down, and by his Spirit mortifie this body of sin, it would quickly break out even into a very hell! Thou carriest therefore fit fewel for any sinne: Oh take heed, how thou comest near the fire of any temptation!

Do you have questions about this content? Need to report a problem? Please contact us.