A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses
Burgess, Anthony, d. 1664.
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AN ALPHABETICAL TABLE.
- MEns best Actions carnal, pag. 139
- Bad Actions are not ju∣stified by good intentions, 280
- The will hath not power over all its Acti∣ons. 323
- Adam had full power over himself. 20
- Made upright. 23
- Yet free and changeable. ib. 114
- He sinned not after the same manner, that we sinne, against Socinians, ib.
- A common head. 25
- His sin was disobedience. 27
- His sin imputed to all. ib.
- His disobedience makes us sinners by propagation, not by imitation. 28
- He had power to stand. 114
- And to repent and believe, while in in∣nocency, transcendently. ib.
- Deprived by his fall of more, then was meerly supernatural. 118
- And of supernaturals also. ib.
- Had free-will to good before his fall, not after. 119
- Had faith. 120, 128
- Loved God above all, before his fall. ib.
- And delighted in him. 121
- Not made in a neutral indifferent state. 123
- How original righteousnesse was natu∣ral to him. 125
- What was supernatural to Adam, 127
- Had all graces, either actually, or habitually. 128, 129
- Had his affections subject to his mind. 134
- A comparison between the first and second Adam. 181
- The pollution of them. 325
- The nature of them. 327
- How variously they may be considered. 328
- Their tyranny over the understanding and will. 329
- Sinfull in their first motions. 330
- And in their progress and degrees. 331
- Page [unnumbered] And in their duration, and in respect of their objects. 332
- And in respect of their end and use. 333
- And in their motion to lawfull objects. 334
- And in respect of their opposition to one another. 336
- Affections polluted in respect of the con∣flict between them and natural con∣science. 336
- And in their distracting us in duties. 338
- And in their contrariety to the exam∣ple of God. ib.
- How they are in God. 339
- Their dulness toward good. 340
- Drawn to holy duties from corrupt motives. 341
- Zealously drawn out to false wayes. 342
- Inlets to all sin. 343
- The privacy of the Affections. 345
- The hurtfull effects on our own bodies. 346
- And others. 347
- They readily receive temptations. ib.
- All sinfull that come of Adam, sinfull by nature, though the children of the most godly. 394
- And how absurd to exempt any. 400
- God justified for shutting up All under sin for the sin of Adam. 421
- Amyraldus and other sense, upon the conflict in Rom. 7. examined. 483
- Angels not generated. 196
- Of the three-fold Appetite in man. 158
- NO man can Beleeve by the power of nature. 315
- What devilish Blasphemies have been re∣ceived. 219
- Body of man defiled with sin. 372
- Is not serviceable to the soul in holy approaches, but a clog. 376
- Doth positively affect and defile the soul. 377
- Man acts more according to the inclina∣tions of the Body then the dictates of the mind. ib.
- Its a tempter and seducer. 378
- Doth objectively occasion much sin to the soul. 381
- Its indisposition to serve God. 392
- Easily moved by its passions. 384
- When sanctified it is the temple of God. 385
- CHildren suffer for parents sinnes 46
- Arminians make the Children of Hea∣thens and believers alike. 67
- How soon a Child may commit actual sin. 416
- Whether upon Christ's death there be a universal removal of the guilt of ori∣ginal sinne. 539
- Combate between the flesh and the spirit. 474
- No spiritual Conflict in the state of integrity. 479
- Page [unnumbered] Nor is there sense or feeling of any such Conflict in a natural man. 480
- It's in all that are sanctified. 81
- Conflict, the several kinds. 500
- What Conscience is. 223
- Whence quietness of Conscience in un∣regenerate men. 90
- And whence troubles of Conscience in the regenerate. ib.
- Erroneous Conscience ought to be obeyed 224
- Conscience horribly blind and erroneous by nature. 225
- And senslesse. 226
- The defect of Conscience in its offices and actings. 228
- The corruption of Conscience in accusing and excusing. 230
- Of a counterfeit Conscience. 233
- Sinfull lust, fancy and imagination, cu∣stome and education, mistaken for Conscience. ib.
- Conscience severe against other mens sins, blind about its own. 236
- Security of Conscience. 237
- The defilement of Conscience when troubled and awakened. 238
- The difference between a troubled and a regenerate Conscience. 243
- Causes of trouble of Conscience without regeneration. ib.
- False cure of a wounded Conscience. 245
- A two-fold Consent of the will, expresse and formal; or interpretative and virtual. 287
- Christ had his soul by Creation, and so we have ours. 195
- Mans bondage to the Creature. 317
- DAmnation due to all for original sinne. 528
- Death not natural to Adam before sin. 31, 115
- Death and all other miseries come from sin. 173
- The Devil cannot compell us to sinne. 15, 114
- Difference between original and actual sins. 477
- Difficulty of turning to God, whence. 478
- Doubtings, whence. 241
- Imperfection in the best Duties. 11
- Of doing Duties for conscience sake. 234
- EXorcisms used anciently at the Ba∣ptism of Infants. 54
- SOme Faculties and imbred principles left in the soul after the fall. 224
- Mans best Faculties corrupted by sinne. 139
- Flesh and spirit in every godly man. 11
- Page [unnumbered] How the word Flesh is used in Scripture. 139
- Flesh and spirit contrary. ib.
- Forgetfulness natural and moral. 257
- Forgetfulness of sin. 260
- Of usefull examples, and former work∣ings of Gods Spirit. 261
- Of our later end, the day and death, and judgement, and the calamities of the Church. 262
- Several kinds of Freedom. 306
- Freedom from the dominion of sin, whe∣ther it be by suppression or abolishing part of it. 503
- WHat sanctifying Grace is. 20
- Given not so much to curb actual sin, as to cure the nature. ib.
- Free Grace exalted by the Apostles. 308
- The Doctrine of free Grace unpleasing to flesh and bloud. 310
- The necessity of special Grace to help against temptations. 314
- THe Habits of sin forbidden, and the Habits of grace required by the Law. 45
- Heathens, how far ignorant of original sin. 168
- Condemn the lustings of the heart. 169
- The Heresies of the Gnosticks, Carpocra∣tians, Montanists and Donatists. 225
- The guilt and craft of Heretiques. 303
- JEsus Christ his conception miraculous. 388
- But framed of the substance of the Virgin. 389
- Why called the Son of God. ib.
- Had a real body. ib.
- Born holy and without sin. 390
- How he could be true man, and yet free from sin. 392
- A universal Ignorance upon a mans understanding. 178, 210
- Gods Image in Adam not an infused habit or habits, but a natural recti∣tude, or connatural perfection to his nature. 19
- Why called Gods Image. 21
The Image of God in man.
- Reason and understanding one part of it. 113
- Holinesse and righteousnesse another part. ib.
- Power to persevere in holinesse another part. ib.
- A regular subordination of the affecti∣ons to the rule of righteousnes, ano∣ther part. 114
- Primitive glory, honour and immorta∣lity, another part. 115
- Dominion and superiority another part, yet not the only Image of God, as the Socinians falsly. ib.
- How man made in it. 131
- Imagination, its nature. 351
- Its sinfulnesse in making Idols and conceits to please it self. 352
- And in its defect from the end of its Page [unnumbered] being. 353
- By its restlesnesse. 355
- By their universality, multitude, disorder, their roving and wan∣dring, their impertinency and unsea∣sonablenesse. 356, 357
- It eclipseth and keeps out the under∣standing. 358
- Conceiveth for the most part all actual transgressions. 359
- Acts sin with delight when there are no external actings. 360
- Its propensity to all evil. 361
- Is continually inventing new sins, or occasions of sin. 362
- Vents its sinfulnesse in reference to the Word, and the preaching of it. 364
- Mind more affected with appearances than realities. 365
- And in respect of fear and the work∣ings of conscience. 366
- And its acting in dreams. 367
- Is not in subordination to the rational part of man. 368
- The instrument in Austins judgment of conveying sin to the child. 368
- Prone to receive the Devils temptati∣ons. 369
- How many wayes a thing may be said to be Immortal. 509
- Of Adams Immortality in the state of innocency. 513
- Impossibility of mans loosing himself from the creature, and return to God, 371
- Infants deserve hell. 7
- Sinners. 29
- Cannot be saved without Christ. 35, 55
- Infant-holinesse, what it is. 56
- Infants defiled with original sin before born. 62
- Whence diversities of Judgment in the things of God. 219
- Justification by imputed not inherent righteousnesse. 29
- CVriosity and affection in all of Knowing what is not to be Known 184
- Which comes from original sin. 212
- THe Law impossible to be kept. 10
- A Law what. 85
- The Law requireth habitual holinesse. 130
- Forbids lust in the heart. 156
- Liberty of will nothing but voluntari∣nesse or complacency. 132
- What Lust is. 155
- How distinguished. 157
- Lust considered according to the four-fold estate of man. 160
- Sinfull Lust utterly extirpated in heaven 161
- MAn by nature out of Gods favour. 117
- Man made to enjoy and glorifie God. 132, 133
- How sin dissolved the harmony of Mans nature. ib.
- Man unable to help himself out of his lost condition. 153
- Through sin it is worse with Man than other creatures. 174
- Page [unnumbered] The nobler part of Man inslaved to the inferiour. 175
- Man utterly impotent to any spiritual good. 177
- By his fall became like the devil. 183
- The pollution of it. 247
- What it is. 250
- A two-fold weaknesse of Memory, na∣tural and sinfull. ib.
- The use and dignity of it. 251
- The nature of it. 253
- Discoveries of its pollution. 253
- Wherein it is polluted. 257
- Wherein it fails in respect of the objects ib.
- Hath much inward vitiosity adhering to it. 263
- Subservient to our corrupt hearts. 265
- Whence the vanity and instability of the Mind. 217
- One end of the Ministry. 255
- EVery Natural man is carnal, in the mysteries of Religion, in religious worship, in religious ordinances, in religious performances. 140, 141
- In spiritual transactions and reli∣gious deportment. 142, 143
- What Necessity is consistent with freedom 312
- THe necessity of knowing it. 1
- The term ambiguously used; and how taken in this Treatise. ib.
- That there is such a natural con∣contagion on all. 2
- Why called Original sin. 5
- Denial of it, the mother of many errors 6
- The cause of all miseries. 7
- Worse than actual. 8
- Ignorance thereof the cause why men understand not the work of conver∣sion. 9
- Inseparably adheres to the best. 11
- A natural evil, and how; with the several names it hath had. 13
- The difilement of our specifical being. 14
- The inward principle of all sinfull motions. ib.
- Flacius his opinion concerning it. ib.
- Is alwayes putting it self forth. 16
- Neerer to us than actual or habitual sin. 18
- What it is. 19, 20
- Why compared to death. 21
- Objections answered. 22
- Pelagians and Socinians opinion of it. 28
- Propagated. ib.
- Is an internal and natural depravati∣on of the whole man. 32
- Adams sin imputed to us, is not all our Original sin. ib.
- Of that opinion, that Original sinne is vitium, but not peccatum. 33
- Truly and properly a sin. 34
- Against the Law. 35
- How voluntary. 39
- Arminius and the Remonstrants disa∣gree about Original sin. 40
- Arminius, Remorstrants, Zuinglius, Papists, Scotists, and Socinians opinions of it. 40
- A sin, a punishment, and a cause of sin. 41
- Original inherent sin, and Adams imputed sin are two distinct sins. 43
- Against the Law, and how. 44 45
- Acknowledged in Old Testament times 48
- Remonstrants confess it may be proved by two or three places of Scripture. ib.
- Page [unnumbered] Compared to a leprosie. 51
- Makes us leathsom to God as soon as born. 52
- Why called uncleanness. ib.
- Should make us vile in our own eyes. ib.
- Put a man by nature into worse con∣dition than beasts. 53
- Makes us like the Devils. ib.
- Pollutes our duties, and makes us unfit and unworthy to draw nigh to God in duties. 54
- Makes us to be in the most imme∣diate contrariety to God that can be. ib.
- The denial of it charged upon Calvin∣ists by the Lutherans. 56
- Acknowledged by the Rabbins and Fathers. 62
- Meditation thereon, wherein advanta∣gious. 64
- Not one universal thing of general influence, but a particular thing in particular men. 65
- To be bewailed, even by those that are regenerate. ib.
- A two-fold Original sin. 66
- The different opinions of men about humiliation for it. 67
- In what sense it is to be repented of. 68
- Papists against sorrow for it. 69
- Several opinions concerning the pardon of it. 67, 68, 69
- Wherein repentance and the pardon of Original and actual sin do differ. 70
- It is an universal defilement. 71
- And an universal guilt. ib.
- And the fountain and root of all actual sin. ib.
- And the greatest sin. 72
- Inseparable from our natures, while we live. 73
- Of the Scripture names of it. 79
- Not the essence or substance of the soul ib.
- Why called the old man. 80
- Improperly called a Law. 83
- Why called a Law. 84
- Instructs a man in all evil ib.
- Inclineth and provoketh to all evil. ib.
- Compelleth to all evil. 85
- Why called the inherent or in-dwelling sin. 90
- How it dwels in the regenerate. ib.
- Active, and ever stirring. 94
- Is of an insinuating and contamina∣ting nature. 95
- Depriveth both of power and will to do good. 97, 98
- Inclines the heart to the creature. 98
- Resisteth all profers of grace. 99
- Weakens the principles of grace. 100
- Why called a treasure. 102
- An inexhausted stock. 103
- The cause of all pleasure in sin. 104
- Called a body and why. 105 107
- Shews it self outwardly in all our actions. 107
- Cannot be mortified without pain. ib.
- A reality, yet not a substance. 108
- Not a single sin, but a lump of all evil. ib.
- Inclineth only to carnal, earthly, and bodily things. 109
- Seth born in Original sinne. 110, 111
- Deprives of more than external hap∣piness and immortality, against So∣cinians. 117
- Many Papists deny the positive part of it. 136
- Hath infected all men. 137
- Positive as well as privative. 144
- And the reasons thereof. 145
- Produceth positive sinfull actions. 146
- Sticks closer then vicious habits. ib.
- Not a pestilential quality in the body. 149
- Is properly concupiscence or lust. 157
- And in what sense. 159
- And why so called. 162
- It is ignorant also. ib.
- Defined. 164
- The whole man, and the whole of man the subject thereof. ib.
- Propagated and communicated to all Adams posterity. 165
- Page [unnumbered] Truly known only by Scripture-light. 167
- How farre Heathens were ignorant thereof. 168
- The propagation thereof by the souls creation. 199
- Hath fill'd us with errour. 211
- And with curiosity. 212
- And vanity. 213
- And folly. 214
- Polluting the conscience, how, and wherein. 221
- Polluteth the memory. 249
- Polluteth the will. 268
- The affections. 325
- The imagination. 348
- The body of a man 392
- And every one of mankind. 387
- Not the children of the most godly, or the Virgin Mary excepted, but only Christ, 387. to 401
- Original sin imputed, the aggrava∣tions of it. 405
- Inherent; the aggravation of it. 407
- It defiles all the parts of the soul, is the root and cause of all actual sin, is incurable, taketh away all spiri∣tual sense and feeling, is habitual, radicated in the soul. 407. to 410
- Objections against the hainousnesse of this sin: Every one hath his proper Original sin. 412
- Vents it self betimes. 415
- Is alike in all. 419
- The immediate effects of Original sinne are mans propensity to sin. 437. to 455
- Is the cause of all other sine. 455
- Evil motions not consented unto, and lusts consented unto. 464
- The combat between the flesh and spirit 474
- Death. 505
- Eternal damnation. 526
- A Natural man cannot Pray. 314
- Pride the cause of most heresies. 218
- Propagation of sin. 397
- The same thing may be a Punishment and a sin. 41
- THe necessity of a Redeemer demon∣strates our thraldom to sin. 319
- A carnal mans Reformation is but the avoiding of one sin by another. 318
- A sure difference between a Regenerate and unregenerate man. 9
- Three sorts of mistaken Regeneration. 10
- Reliques of sin. 474
- Whence is it that we Remember things when we would not. 266
- Original Righteousness not given to Adam as a curb to the inferiour facul∣ties. 25
- The difficulty of Rom. 5. 26
- Original Righteousness, the privation of it a sin. 130
- We were deprived of it by Adam. 131
- Page [unnumbered] Vniversally lost. 135
- The losse of it the cause of all temporal losses. ib.
- The privation of it doth necessarily inferre the presence of all sin in a subject susceptible. 202
- ONe end of the Sacraments. 255
- Sanctification two fold. 391
- All by nature in bondage to Satan. 370
- Scripture discovers us to our selves better then light of nature or Philosophy. 161, 168
- The end of its being written. 253
- Self knowing a great duty, and the hinderance of it. 8
- We are altogether Sensless as to any spi∣ritual concernment. 176
- A man naturally can do nothing but sin. 15, 16
- The reason why all men do not commit all Sins, though inclinable thereto. 17
- Men lie under a necessity of sinning, yet this necessity is consistent with voluntarinesse. 18
- Sin delightfull to men. 21
- How Sin is natural to us. 24
- Christ only born without Sin, and how. 37. 390
- Sin, is what sense voluntary. 38
- When a punishment, how from God. 42
- One Sin may suddenly and formally de∣prive the subject of all grace, yet it doth not so alwayes. 58
- Three sorts of Sin, original, habitual and actual. 89
- The first motions of the heart, though never so involuntary and indeliberate, are sinfull. 94
- All Sin is potentially and seminally in every mans heart. 103
- Every man would commit all Sin, if not restrained. 147
- Sin rightly divided into original and actual. 164
- Whence it comes to passe that men commit known Sins. 227
- Why men chuse Sin rather than affliction. 283
- Every man lieth under a necessity of sinning. 311
- To be made a Sinner by Adam is more than to be made subject to death as a curse. 31
- And more than to be obnoxious to eternal wrath. ib.
- All mad: truly and properly Sinners by Adam. 31, 34
- Every man, Christ excepted. 387, 393
- Wherein Socinians do make God the au∣thor of sin. 66
- Socinians and Papists blasphemy 114
- Socinians deny both original sin, and original righteousnesse 121
- The rocks they stumble at. ib. & 122
- The arguments of those that hold the Souls traduction. 197
- Souls not by eduction or traduction, but creation and introduction. 191
- Soul not generated. 189
- Souls created. 194
- Origen and Plato's opinion of the Soul. 186
- Confuted. 187
- The Soul cannot be neutral. 130
- Page [unnumbered] Inclined to earthly objects. 175
- Souls not created before the bodies. 187
- Souls come not into the world pure and holy. ib.
- Souls not perfect substances. 200
- The Soul infused by creating, and crea∣ted by infusing. 21
- How it comes to be infected. 393
- A Character of Doctor J. Taylor. 30
- He is answered in these places. 62, 398, 407, 409, 422, 430, 449, 450, 452, 461, 476, 485, 518 520, 521, 522, 523, 524, 525, 527, 528, 534, 535
- OF the natural Vanity of our minds 213
- Virgin Mary born in original sin. 398
- A three-fold Uncleanness, corporal, ceremonial and moral. 50
- Our Understandings very weak in respect of natural things. 179, 219
- And uncapable of holy and spi∣ritual things. 212
- Voluntariness not requisite to every sin. 39
- OF the extream Wickedness of the world. 172
- No man Willeth sin, and damnation, as such. 38
- Adams Will, how ours. 39
- The Nature of the Will. 270
- The difference between the Will and un∣derstanding. 271
- Will, taken ambiguonsly. 272
- The Will the seat of obedience and disobe∣dience. 273
- Good, is the proper object of the Will. ib.
- The several operations of the Will. 274
- The difference between a wicked mans, and a good mans doing what he al∣lows not. 88
- Free Will, how far we are deprived of it. 116
- The corruption of the Will in volition. 275
- And in efficacious Willing a thing. 276
- And in fruition. 277
- And in its act of intention. 279
- And in election. 282
- Whence it is that the Will is backward to to follow the understanding. 284
- The pollution of the Will in its act of consent. 286
- The first motions of the Will are evil. ib.
- The pollution of the Will in its affections and properties. 289
- The degeneracy of the Will. 293
- The Will wholly perverted about the ul∣timate end. ib.
- The Will naturally inclineth to be inde∣pendent on God. 295
- The contumacy and refractoriness of the Will. 297
- The enmity and contrariety of the Will to Gods will. 298
- Page [unnumbered] The rebellion of the Will against the light of the mind, and the slavery of it to the sensitive part. 299
- The mutability and inconstancy of the Will. 300
- The bondage of the Will, and of free will. 302
- No man before grace hath free will to good. 305
- The Will impotent to spiritual things. 313
- Free will, how call'd in Scripture. 307
- Exalted by erroneous persons. 308
- The different effects of free will and free grace in mens lives. 310
- The difficulty of the question. 311
- Demonstrations against it. ib.
- The definitions and descriptions of it. 320
- Doth not consist in an active indiffe∣rency to good or evil. 321