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Title:  Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
Author: Burgess, Anthony, d. 1664.
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meer idols, having eies and see not, hearts and perceive not, it were impossible they should joyn an unholy life to an holy faith, an impure, prophane life, to so sa∣tred and pure a profession. Canst thou see or observe any thing, and doest thou not this? Why hath Christ called thee out of the world but to live in an unspot∣ted manner?Lastly, Herein we discover stony hearts, That neither the unexpressible wrath4.of God revealed in the Scripture, nor the love of Christ, and the joyes of heaven promi∣sed, do work us ont of our sins. Oh what can be a greater argument of our stupidity then either of these neglected? The wrath of God manifested in the word, how unsupportable is it! Is not hell described by every thing that is terrible, fire and brimstone, chains of darkness, despairing horror; a death without death, crying for death and it cannot be had? so that the damned in hell can neither kill them∣selves, nor others destroy them, and this torment to continue to all eternity, which is a perpetual woe, wherein there is no past or to come. That all this fury should be made known to a sinner, yet he to go on in his sins desperately venturing up∣on it, must you not cry out, Oh men, no men, but stones! And then on the con∣trary, To consider the love of God described in the Gospel, to see Christ, God and man, made poor, miserable, ignominious, lying under spiritual agonies, grapling with the infinite anger of God, and at last dying that cursed death for our sakes, would not this make the very stones melt? and yet our hearts are not softned by this love. The Temple clave asunder, the very sun was in a fainting eclipse, as histo∣rians say; and thy heart is not rent, nor doth thy spirit faint within thee. Besides the joyes of heaven so full, pure and eternal, which are tendered to thee, if thou wilt forsake thy sin; might not they be like the hot sun beams that arise and melt the ice? but with man naturally all is in vain. Earthly comforts they are most lo∣ved and desired before the injoyment of them, and when injoyed they do not satisfie and so are less esteemed; but heavenly joyes they are lesse desired and lo∣ved before injoyment; but when partaken of, the desire will increase, and love shall then imbrace more then faith could believe, or hope desire.Use 1. Not to wonder if men after much preaching, yea after many judgements Use. and mercies, remain obdurate and immoveable in their wickedness. This text tels you the cause of all. They have hearts of stone, yea how many are worse then stones, for gutta cavat lapidem; continual dropping will make impression upon a very stone, and consume it at last. But the word of God hath often distilled like a soft rain upon thee, and behold thou art not at all softened, not one lust is yet washed away. And stones upon the change of weather will stand on a dew, as if they were sensible of the alteration, but how many changes and alterations doth God make by his just judgements on sinners, and thy heart is not affected? Oh then let this be thy daily praier, Lord I finde a load upon me, a mountain, an heavy stone upon me, I cannot pray for it, I cannot mourn for it: Lord whatsoever thou shalt deny me, deny not the removall of this.0