selves: God hath ordained that way to Heaven, wherein he shall have all the Glory, and man take only shame and confusion to himself. How can Pride and Vain-glory ever lodge in our hearts, when God onely makes us to differ from others, and we have nothing but what we have received? Hence the Apostle doth so often put the converted Saints in minde, what they were once, how they walked in all their grosse waies of sins and hainous crimes, as others did, till God had mercy on them, and this he doth to return all into grace. The remembrance of what thou wert once, how full of sin, what an enemy to that which is good, may make thee cry out, Not unto us Lord, not unto us, but unto thy Name belongs all glory.
The fourth end, Why God makes such a glorious change upon his people, is to ingage them to more Service and Obedience. That as they have yeelded themselves servants to sinne, now servants to Righteousnesse: Men of great sins, when converted, become men of great services. Thus David, who sinned above others, how active is he for Gods glory above others? Paul who persecuted the Church more then all, when converted labours more then they all. This is a sharp good to be more then an ordinary Saint, when a man hath been more then an ordinary sinner. Peter that three times denied Christ, is three times called upon to feed Christs sheep. The ground that was fruitful of weeds, when well ordered, becomes excellent for corn.
A fifth end is, Hereby God would provoke others to godlinesse; For when we see that by Gods grace men of desperate lives, and hopelesse conversations, are be∣come lovers of God and Godlinesse, then what a shame will this be to others, who did not seem farre from the Kingdome of Heaven! Thus God is said to provoke the people of Israel to jealousie, for when they saw the Gentiles, who knew not God, and lived in all darknesse and wickednesse, to become imbracers of Gods Worship; This was enough to stirre up Jealousie in them. Thus also the Pharisees might have blushed to see the Publicans and Harlots entring the Kingdom of Heaven before them. Oh what a provocation should this be to men, when they see men who were formerly averse and contrary to what is good, now to rejoyce in it! When a Mary Magdalen forsaketh her lusts, and cleaveth to Christ, what Harlots then will any longer stand out? When Paul an enemy makes much of that way he so hated once, How might this turn all the Pharisees? When therefore you see God working such great things upon any man, say, The Lord doth this to provoke me, Shall such repent and not I? Shall such amend their waies, and I stand out still?
Having thus explained the Doctrine, let us consider what use may be made of this,
And first, Is it thus usual with God, To raise stones to be children to Abraham, to make a barren wildernesse a pleasant garden? then what Encouragement may the Ministers of God have, where they see the greatest opposition and averse∣nesse? Alas God doth not finde men with a natural propensity to good things, but he creates them. God doth not find men Lambs, but he makes Wolves Lambs; sometimes where Paul had a minde to goe, hoping to doe good, the Spirit of God did prohibit him to goe, and at other times he is sent to a people, that was not likely. This made the Prophet say, He was found of those that sought him not. We are with Abraham not to look to the dead womb of the Creatures, but to the mighty Power of God, who calleth things that are not, as if they were. It was Moses his sinne of unbelief, and for which only he was hindered from entring in Canaan, that when God bad him strike the Rock, to have wa∣ter gush out, he was unwilling, and doubted whether God could doe it or no. Let not the Ministers of God sinne through unbelief, as if to God, the conver∣sion of men were not possible, because its impossible to men. When the Dis∣ciples had been sishing all night, and catched nothing, Christ afterwards bids