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1. THE Porch, at which was an as∣cent to the Temple, had a Gate belonging to it. This Gate, according to the Prophet Ezekiel, was six Cubits wide. The Leaves of this Gate was double, one folding this way, the other folding that; Ezek. 40.48.
Now here some may object, and say, Since the way to God by these doors were so wide, why doth Christ say the way and gate is narrow?
Answer, The straightness, the narrow∣ness, must not be understood of the Gate simply, but because of that cumber that some Men carry with them, that pretend to be going to Heaven. Six Cubits! What is sixteen Cubits to him who would enter in here with all the World on his back? The young Man in the Gospel, who made such a noise for Heaven, might have gone in easie enough; for in six Cubits breadth there is room, but poor Man, he was not for going in thither, unless he might carry in his Houses upon his shoulder too, and now the Gate was strait: Mark 10.17, 18, 19, 20, 21, 22.
Wherefore he that will enter in at the Gate of Heaven, of which this Gate into the Temple was a type, must go in by him∣self, and not with his bundles of trash on his back, and if he will go in thus, he need not fear, there is room. The righte∣ous Nation that keepeth the truth, they shall enter in; Isa. 26.2.
2. They that enter in at the Gate of the inner Court must be clothed in fine Linnen, how then shall they go into the
Temple, that carry the clogs of the dirt of this World at their heels. Thus saith the Lord, No stranger uncircumcised in heart, or uncircumcised in flesh, shall enter into my Sanctuary; Ezek. 44.9.
3. The wideness therefore of this Gate is for this cause here made mention of, to wit, to encourage them that would gladly enter thereat, according to the mind of God, and not to flatter them that are not for leaving of all for God.
4. Wherefore let such as vvould go in remember that here is room, even a Gate to enter in at, six Cubits wide. We have been all this vvhile but on the outside of the Temple, even in the Courts of the House of the Lord, to see the beauty and glory that is there. The beauty hereof made Men cry out, and say, How amiable are thy Tabernacles, O Lord of Hosts! My Soul longeth, yea fainteth for the Courts of the Lord; and to say, A day in thy Courts is better then a thousand; Psal. 84.1, 2, &c.