Scriptural poems being several portions of Scripture digested into English verse / by John Bunyan.

THE General Epistle of JAMES.

CHAP. I.

UNTO the twelve Tribes scattered abroad, James, and Apostle of the living God, And of the Lord Christ Jesus, Salutation. My Brethren, when you fall into Tempta∣tion Of divers kinds, rejoyce, as Men that know From trial of your Faith doth Patience flow: But let your Patience have its full effect, That you may be entire, without defect. If any of you lack Wisdom, let him cry To God, and he will give it lib'rally, And not upbraid. But let him ask in Faith, Not wavering, for he that wavereth, Unto a Wave o'th' Sea I will compare, Driv'n with the Wind and tossed here and there: For let not such a Man himself deceive, To think that he shall from the Lord receive. A double-minded Man most surely lacketh Stability in all he undertaketh. Let ev'ry Brother of a low degree Rejoyce in that he is advanc'd, but he That's Rich in being made low, for he shall pass Away, as doth the flow'r of the Grass.

For as the 〈…〉〈…〉 doth rise, Is scorch'd by 〈…〉〈…〉 and dies; Its Flow'r fades, 〈…〉〈…〉 more The beauteous 〈…〉〈…〉, So fades the Rich Man, 〈…〉〈…〉 his Store. The Man is blest that doth endure Temptation: For when he's try'd, the Crown of God's Salvation, The which the Lord hath promised to give To them that love him, that Man shall receive. Let no Man be possest with a persuasion, To say, when he falls under a Temptation, That God's the cause; for with no evil can God be tempted, nor tempts he any Man. But every Man is tempted when he's drawn Away, and by his Lusts prevail'd upon; Then when Lust hath conceiv'd, it ushereth In Sin, and Sin when finished brings Death. Err not, my Brethren whom I dearly love. Each good and perfect Gift is from above, Down from th' original of ••ights descending, With whom's no change, nor shadow thereto tending According to his own good pleasure, he Begat us with the word of Truth, that we Should as the first 〈◊〉〈◊〉 of his Creatures be. Wherefore, belov••d Brethren, I intreat You to be swift 〈◊〉〈◊〉 〈◊〉〈◊〉, and slow to speak, And slow to wrath, for wrath cannot incline The Sons of Men to Righteousness divine. Wherefore avoiding ev'ry ••••hiness, And superfluity of naught••••••s: Receive with meekness the ••••grafted word, Which can Salvation to your Souls afford.

But be ye doers of the word each one, And not deceive your selves to hear alone; For he that hears the word and doth it not, Is like unto a Man that hath forgot What kind of Man he was, tho' in a Glass He just before beheld his nat'ral Face. But whoso minds the Law of Liberty In its perfection, and continually Abides therein, forgets not what he's heard, But doth the Work and therein hath Reward. If any Man among you seem to be Religious, he deceives himself if he Doth not his Tongue as with a Bit restrain; And all that Man's Religion is but vain. Religion, pure and undefil'd, which is Acceptable before the Lord, is this: To visit Widows and the Fatherless, In time of their affliction or distress; And so to regulate his Conversation, As to be spotless in his Generation.

CHAP. II.

FAith of the Lord of Glory, Jesus Christ, Doth with respect of Persons not consist; For if, my Brethren, when there shall come in To your Assembly one with a Gold Ring, In goodly Cloaths, and there shall also be Another Man that's meanly cloath'd, and ye

Shall have respect to him in rich attire, And say unto him, Come thou, sit up higher; And bid the poor Man stand or sit below, Are ye not partial then, and plainly show, That you do judge amiss in what you do? Hearken, my Brethren, hath not God elected The Poor, who by this World have been rejected, Yet rich in Faith, and of that Kingdom Heirs, Which God will give his foll'wers to be theirs? But you, my Brethren, do the Poor despise. Do not the rich Men o'er you tyrannize, And hale you to their Courts; that worthy Name By which you're call'd, do not they blaspheme? Then if ye do the Royal Law fulfil, To love thy Neighbour as thy self, 'tis well, According to the Scripture; but if ye Shall have respect to Persons, ye shall be Guilty of Sin, and by the Law condemn'd, As such who have its Righteousness contemn'd. For he that shall but in one point offend, Breaks the whole Law, whate'er he may pretend. For he that doth forbid Adultery, Forbids likewise all acts of Cruelty: Now tho' thou be not an Adulterer, Yet if thou kill, thou shalt thy Judgment bear. So speak and do as those Men that shall be Judg'd by the perfect Law of Liberty: For he shall Judgment without Mercy know, That to his Neighbour doth no Mercy show; And Mercy triumphs against Judgment too. Brethren what profit is't if a Man saith That he hath Faith, and hath not Works; can Faith

Save him? If any of the Brotherhood Be destitute of Cloaths or daily Food, And one of you shall say, Depart in Peace, Be warmed or be filled, ne'ertheless, Ye do not furnish them with what they need, What boots it? Thus Faith without Works is dead. Yea may a Man say, thou dost Faith profess And I good Works, to me thy Faith express Without thy Works, and I will plainly show My Faith unto thee by the Works I do. Thou dost believe there is one God, 'tis true, The Devils do believe and tremble too. But wilt thou know, vain Man, that Faith is dead Which with good Works is not accompany'd. Was not our Father Abraham justify'd By Works, and by the same his Faith was try'd, When he his Isaac to the Altar brought, Se'st thou how with his Works his Faith then wrought? And with his Works he perfected his Faith? And so the Scripture was fulfill'd, which saith, Abraham believed God, and 'twas imputed For Righteousness, and he Gods Friend reputed. Thus may you see, that by Works ev'ry one Is justify'd, and not by Faith alone Thus was the Ha••lot R••hab justify'd By Works when she the Messengers did hide, And by another way their feet did guide. For as the body's dead without the Spirit, So Faith without Works never can inherit.

CHAP. III.

AFfect not, Brethren, Superiority, As knowing that we shall receive thereby The greater Condemnation in the end: For we in many things do all offend. Who doth not with his Tongue offend, he can Guide his whole Body, he's a perfect Man. Behold, in Horses mouths we Bridles out, To rule and turn their Bodies quite about: Behold likewise the Ships, which tho' they be Of mighty bulk, and thro' the raging Sea Are driv'n by the strength of Winds, yet they By a small Helm the Pilot's Will obey. Ev'n so the Tongue of Man, which tho' it be But a small Member, in an high degree It boasts of things. Behold, we may remark How great a matter's kindl'd by a spark The Tongue's a fire, a world of ill, which plac'd Among the Members, often hath disgrac'd All the whole Body firing the whole frame Of Nature, and is kindl'd by Hell flame. All kinds of Beasts and Birds that can be nam'd, Serpents and Fishes, are and have been tam'd By Mankind; but the Tongue can no Man tame, A stubborn Evil full of deadly bane. We therewith God the Father bless, and we Therewith curse Men made like the Deity:

Blessing and Cursing from the same Mouth flow, These things, my Brethren, ought not to be so. Is any Fountain of so strange a nature, At once to send forth sweet and bitter water? Can Olives, Brethren, on a Fig-tree grow, Or Figs on Vines? No more can water flow From the same Fountain sweet and bitter too. He that's endu'd with wisdom and discretion Amongst you, let that Man by the profession Of Meekness, wisely give a demonstration Of all his Works from a good Conversation. But if your Hearts are full of bitterness And strife, boast not, nor do the Truth profess. This Wisdom is not from above descending, But Earthly, sensual and to evil tending; For where there's strife and envying there's confusion, And ev'ry evil work in the conclusion. But the true Wisdom that is from above. Is, in the first place, pure, then full of love. Then gentle, and intreated easily, Next merciful, without partiality, Full of good fruits, without hypocrisie; And what is more, the fruits of Righteousness Is sown in Peace, of them that do make Peace.

CHAP. IV.

FRom whence come Wars and Fights, come they not hence, Ev'n from th' inordinate concupiscence That in your Members prompts to variance? You lust and have not, kill and desire to have, But ne'ertheless obtain not what you crave: With War and fighting ye contend, yet have not The things which you desire, because you crave not, Ye crave but don't receive, the reasons just, Ye crave amiss to spend it on your Lust. You that live in Adult'ry, know not ye The friendship of the World is enmity With God? He is God's Enemy therefore That doth the Friendship of the World adore. Do ye think that the Scripture saith in vai•• The Spirit that lusts to hate doth in you reign? But he bestows more Grace, wherefore he says, God scorns the Proud, but doth the Humble raise. Unto the Lord therefore submissive be Resist the Devil and he'll from you flee. Draw high to God and he'll to you draw nigh. Make clean your Hands you Sinners, purifie Your Hearts you double-minded, weep and mourn, And be afflicted, let your laughter turn To sorrow, and your joy to sadness; stoop Before the Lord, and he will lift you up.

My Brethren, speak not evil of each other: He that doth judge and speak ill of his Brother, Doth judge and speak ill of the Law; therefore If thou dost judge the Law, thou art no more A doer of the same, but dost assume The Judgment-Seat, and art thy self become A Judge thereof. There is but one Law-giver That's able to destroy and to deliver; Who then art thou that dost condemn thy Neigh∣bour? Go to now, you that say, To such a place To morrow will we go, and for the space Of one whole Year, or so, will there remain, And buy and sell, and get great store of Gain: Whereas ye know not what a day may do. For what's the Life of Man? Ev'n like unto A Vapour, which tho' for a while it may Appear, it quickly vanisheth away So that ye ought to say, If God permit Us life and Health, we will accomplish it. But now ye glory in your confidence, Such glorying is of evil consequence. He therefore that doth know, and doth not act The thing that's good, doth guilt thereby contract.

CHAP. XLVI.

GO to now, O ye rich Men, howl and cry, Because of your approaching misery: Your Riches are corrupted, and the Moths Have enter'd, and have eaten up your Cloaths; Your Gold and Silver's canker'd, and the rust Thereof, shall be an Evidence that's just Against you, and like fire your flesh devour: Against the last days ye have heap'd up store. The hire of them that reaped down your Field, The which by you is wrongfully witheld, Cries, and the Voice thereof hath reach'd the Ears Ev'n of the God of Sabbath, and he hears. Your Lives in pleasure ye on Earth have led, And as in days of slaughter nourish'd Your wanton Hearts, and have condemn'd and slain The Just, and he doth not resist again. Be patient therefore, Brethren, ev'n unto The coming of the Lord: behold, ev'n so The Husbandman expecteth patiently The precious increase of the Earth to see, With patience waiting, till he doth obtain The show'rs of early and of later Rain. So be ye patient, fixing stedfastly Your Hearts, for th' coming of the Lord draws nigh.

Grieve not each other, Brethren, lest ye bear The condemnation; lo, the Judge stands near. The Prophets, Brethren, who all heretofore In the Name of the Lord their witness bore, Take for Examples in their Sufferings And Patience: they that endure such things, Ye know are counted blest. Have ye not read Of Job, how patiently he suffered? Have ye not seen in him what 〈◊〉〈◊〉 God's end, How he doth pity and great love extend? My Brethren, but above all things forbear By Heav'n or Earth, or otherwise to swear; But let your Yea be Yea, your Nay be Nay, Lest ye become reproveable I say. Let him sing Psalms that's merry; he that's griev'd, Let him by Prayer seek to be reliev'd. If any of you by Sickness be distrest, Let him the Elders of the Church request, That they would come and pray for him awhile, Anointing him in the Lord's Name with Oil; So shall the Pray'r that is of Faith restore The Sick, and God shall raise him as before, And all th' Offences which he hath committed Shall be forgiv'n, and he shall be acquitted. Confess your Faults each one unto his Brother, And put up Supplications for each other, That so you may be heal'd; the fervency Of just Men's Pray'rs prevails effectually. Elias was a Man as frail as we are. And he was earnest with the Lord in Pray'r, That there might be no Rain, and or the space Of three Years and six Months no Rain there was;

And afterward, when he again made suit, The Heav'n gave Rain, the Earth brought forth her Fruit. If any one shall from the Truth desert, And one, my Brethren, shall that Man convert; Let him be sure, that he that doth recal The poor backsliding Sinner from his fall, Shall save a Soul from Death, and certainly Shall hide a multitude of Sins thereby.

THE END.