The serpent salve, or, A remedie for the biting of an aspe wherein the observators grounds are discussed and plainly discovered to be unsound, seditious, not warranted by the laws of God, of nature, or of nations, and most repugnant to the known laws and customs of this realm : for the reducing of such of His Majesties well-meaning subjects into the right way who have been mis-led by that ignis fatuus.

About this Item

Title
The serpent salve, or, A remedie for the biting of an aspe wherein the observators grounds are discussed and plainly discovered to be unsound, seditious, not warranted by the laws of God, of nature, or of nations, and most repugnant to the known laws and customs of this realm : for the reducing of such of His Majesties well-meaning subjects into the right way who have been mis-led by that ignis fatuus.
Author
Bramhall, John, 1594-1663.
Publication
[S.l. :: s.n.],
1643.
Rights/Permissions

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Subject terms
Church and state.
Link to this Item
http://name.umdl.umich.edu/A29209.0001.001
Cite this Item
"The serpent salve, or, A remedie for the biting of an aspe wherein the observators grounds are discussed and plainly discovered to be unsound, seditious, not warranted by the laws of God, of nature, or of nations, and most repugnant to the known laws and customs of this realm : for the reducing of such of His Majesties well-meaning subjects into the right way who have been mis-led by that ignis fatuus." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A29209.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

Page 84

Observer.

That which results from hence is, if our Kings receive all Royalty from the People, and for the be∣hoofe of the People, and that by a speciall trust of safety and Liberty expresly by the people limited, and by their own grants and Oaths ratified, then •…•…ur Kings cannot b•…•… said to have so inconditionate and high a propriety in all our Lifes, Libertyes and Possessions, or in any thing else to the Crown apperteining, as we have in their dig∣nity or in our selves, and indeed if they had, they were •…•…ot born for the People, but meerely for themselve•…•…, neither were it lawfull or naturall for them to expose their Lifes and Fortunes for their Country, as they have been bound hitherto to doe according to that of our Sa∣viour, Bonus Pastor ponit vitam pro o•…•…ibus,

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