Of the Elixir of Salt; by the Virtues of which, the Body is Conserved.
THere is no lesse power and virtue in Salt, then in Balsame, whereof we have spoken; and that for this reason, because Flesh is preserved by Salt from pu∣trefaction for many dayes, years, and a long time. And that, sundry wayes, and by one way more then by ano∣ther. By the same Basis and Rule will it be possible to Conserve and Preserve the body; Not that we advise the Use of Salt in such a manner as tis used in dead flesh but tis necessary to make thence-from the Elixir of Salt, which doth materially penetrate the Spirit of Life, so, that it lives by the Salt, even as salted Flesh; for this Elixir is so subtile, that it may be compared to the Spi∣rit of Life. They two do so straitly and closely agree in One Conjunction, insomuch that the One is tempered or seasoned with the Other unto perfection; (even as Salt makes some Food favoury) without which it could not possibly be brought to perfection in Unity. This therefore is to be noted, That the Elixir of Salt is a ferment, in which there is a certain Tincture whereby the whole body is penetrated. Tis also an inconsume∣able thing, and is not in the least absumed (with natu∣ral Things) in the body by the digestion; but is fix, like to Glasse in the fire, which doth not at all perish by boyling or fusing. This fix Elixir doth so fix the body, that it becomes permanent in Life, no otherwise then as when a metal is fixt, which, no moisture, no Corrosivity, or such like can hurt afterwards, or bring to be rusty: So therefore, it may be gathered from hence, That the Elixir hereof is as fix a body as Gold, whereinto no unclean thing can penetrate, so as to hurt