A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ...

About this Item

Title: A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ...
Author: Bogan, Zachary, 1625-1659.
Publication: Oxford :: Printed by H. Hall for R. Davis,; 1653.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Sin -- Early works to 1800.; Punishment.
Link to this Item: http://name.umdl.umich.edu/A28553.0001.001
Cite this Item: "A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A28553.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Those to whom Christ is a scandal.

Whosoever shall fall on this stone shall be broken Mat. 21 44. In Luke you have the same words cap. 20. 18. The like threat you have in Isaiah cap. 8. 15. Many among them shall stumble and fall, and be broken, and be snared, and be taken.

Blessed is he (saith Christ himselfe) who∣soever shall not be offended in me Mat. 11, 6. If a man shall be blessed, only for not being offended at, or not disliking, him whom he is bound to like; and whom it is for his owne good to like; and whom he hath no cause to dislike: how can his condition be better then cursed, who notwithstanding all this, is offended at him and disallow's him, and rejects him, as unsit to build upon?