A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ...

About this Item

Title
A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ...
Author
Bogan, Zachary, 1625-1659.
Publication
Oxford :: Printed by H. Hall for R. Davis,
1653.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Sin -- Early works to 1800.
Punishment.
Link to this Item
http://name.umdl.umich.edu/A28553.0001.001
Cite this Item
"A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A28553.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Reproofe,

Such as doe not Give it

If Parents, they are sometimes punished by God (of which see in the Chapter of Pa∣rents.) Sometimes by their children them∣selves. Thus was David punished by his son Adonijah: of whō is it said, that his father had not displeased him at any time, in saying, why hast thou done so? 1 Kings 1. 6. But he took a course to work him trouble enough, to re∣ward him for his gentlenesse: for hee sought to make himselfe King. ver. 5.

If they are God's Ministers; I know not what they may expect. Their case is bad e∣nough doubtlesse: as you may gather by the Prophet Isai's words (if the Latine translati∣on be right) Woe unto me, because* 1.1 I have held my peace, ch: 6. 5. Those who follow this translation, some of them interpret it, of the Prophet's not reproving King Ʋzziah so,

Page 534

boldly as he should, for medling with the Priests office, 2 Chr. 26. 16. Others, because he did not see him putt out of the City, accor∣ding to the Law for the Lepers, Lev. 13. 46. But this last we have the lesse cause to su∣spect, for what is said in that chapter but now quoted, v. 21: viz. That he dwelt in a severall house.

Such as doe not Take it, punished,

1 With Errour. He is in the way of life that keepeth instruction: bnt he that refuseth reproofe, erreth. Prov 10. 17.

2 Destruction. Correction is grievous unto him that forsaketh the way; and he that hateth reproofe shall die. Prov. 15. 10. The way, a∣gaine; as it was before. For there is no o∣ther way, to come to life. The horse that will not follow the reines: and the traveller, that will not hearken to him, that tels him when he is Out; especially where there are so many turnings: how is it likely, they can be in the right? Shall die] and that shame∣fullly: 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, make a shamefull end, so the Sept translate. And this is often seen stubborne, and self-willed men, how are they ashamed to shew their faces, when they mis∣carry! having nothing to say for, and no∣body to speake against but, themselves.

Page 535

They miscarry shamefully, and they mis∣carry suddenly (for they must of necessity, if they will not take warning.) He that be∣ing often reproved hardeneth his neck, (for he keeps going notwithstanding, and every step brings him neerer to the pit) shall sudden∣ly be destroyed, and that without remedy, Prov. 29. 1. Basil being asked, With what mind a man should take reproofe? answered, with the same that a man should take a medicine, being in a dangerous disease.

Cyprian's* 1.2 punishment for such men is Excommunication.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.