A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ...
About this Item
Title
A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ...
Author
Bogan, Zachary, 1625-1659.
Publication
Oxford :: Printed by H. Hall for R. Davis,
1653.
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Subject terms
Sin -- Early works to 1800.
Punishment.
Link to this Item
http://name.umdl.umich.edu/A28553.0001.001
Cite this Item
"A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A28553.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.
Pages
Such as doe not Honour them.
Have cause to feare Shortnesse of life. Be∣cause
it is said, Honour thy father and thy mo∣ther
that thy daies may be long in the land
which the Lord thy God giveth thee, Ex: 20. 12.
I say, shortnesse of life, simply, because it is usu∣ally
so expounded, otherwise I should say,
short injoyment of their inheritances, which
is no reason they should enjoy, who will
not honour those from whom they have them.
Indeed I rather thinke that in these words
is promised (that which is promised also in
other places to other things upon the keep∣ing
of the command), not so much living long
descriptionPage 476
as living long in the land which the Lord thy
God giveth thee. In that good good Land, (for
so the Septuagint translate,* 1.1 and so it is o∣therwise
called) out of which, on the con∣trary,
they are every where threatned to be
cast* 1.2 out, and carried away by captivity if
they kept not the cōmandments. As for liv∣ing
long only, a promise of that, is annexed on∣ly
to Letting the damme goe, when they rob'd
a bird's nest, ch. 22. 7. And Dying in a pol∣luted
land, though they lived never so long,
was a punishment, Amos 7. 17.
I placed Not-Honouring, after not-Obeying,
because I take it to be lesse: as I take Honou∣ring
to be more then Obeying (So farre am I
from taking it for no more then it is com∣monly
made to be, viz: honouring with Cap
and Knee forsooth; which they think to be
enough without doing any thing, when
they are bid) viz: yeelding them help, and
support,* 1.3 and indeavoring to reward them
with acts of piety. Reward them, I say; for so
the word in the Hebrew for honour, will sig∣nifie;
as well as to honour; according* 1.4b 1.5 to
the use of the Greeke word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉,
descriptionPage 477
Tim. 5. 3. and v. 17. Act 28. 10. The Jewes* 1.6
have a saying, What honour is to bee given
to parents? To give them meat, and drinke, &
to cloath them and cover them.
Such as Aeneas gave to his decrepit fa∣ther An∣chises, whō he carried upon his back (at the destruction of Troy) and is therefore called Pius Aeneas by the Poet, in honour and commendation, especially of this act of his Aristotle saith, the you••g storke will doe the like to the old.