A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ...

About this Item

Title
A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ...
Author
Bogan, Zachary, 1625-1659.
Publication
Oxford :: Printed by H. Hall for R. Davis,
1653.
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Subject terms
Sin -- Early works to 1800.
Punishment.
Link to this Item
http://name.umdl.umich.edu/A28553.0001.001
Cite this Item
"A view of the threats and punishments recorded in the Scriptures, alphabetically composed with some briefe observations upon severall texts / by Zachary Bogan ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A28553.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Their Due.

Such as doe not honour them, may justly feare God's anger: because it is said, Thou shalt rise up before the hoarie head, and honour the face of the old man; and feare thy God: I am the Lord, Lev: 19. 32. As if the charge were thus, Honour the face of the old man, as thou fearest God, who will punish thee if thou dost not. How tenderly God takes it to have them wronged by any; you may gather by his complaint thereof, against the king of Baby∣lon, Thou didst shew them no mercy: upon the

Page 455

Ancient hast thou very heavily laid the yoake. Is: 47. 6. And what a crime he accounts it, to have them despised by the younger sort; by his threat thereof to the Jewes (as a punishment) Isa: 3. 5. The child shall behave himselfe proudly against the Ancient. Such sins as are threat∣ned for punishments, are usually great sinnes. that was a great wrong to old men; other∣wise it had not been threatned for a punish∣ment. And if it were a great wrong, it was a great sin; and if it were a great sinne, it must expect a great punishment. Give me leave to produce what a heathen* 1.1 speakes, in com∣mendation of the practise under the golden age. When, although men had no other law besides that of nature; yet, he saies, they coun∣ted it a capital crime, if a young man did not rise up (as the phrase is here used likewise in the Hebrew) to an Old man, though a poorman.

Credebant hoc grande nefas & morte piandum, Si Juvenis vetulo non assurrexerit, & si Barbato cuicun{que} puer, licet ipse videret Plura domi farra, & majores glandis acervos. Tam venerabile erat praecedere quatuor annis.

But the present age is of another mettall, Wherein the disrespect commonly shewed not only to old men, but to old parents, (and such especially; for then doe we slight them most, when we should most respect them,)

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makes this report concerning those times almost incredible, so that I may use the words of the Historian* 1.2 (speaking of an ar∣my, how the younger bands gave place to the elder) Ʋix ut verisimile sit, parentum quo{que} hoc saeculo vilis levis{que} apud liberos autoritas. Of the respect given and commanded to be given to old men in Scriptures, See Job. 29. 8. Chr: 32. 4, 6, 7. Rom: 16. 3. 1 Tim: 5. 1, 2.

Notes

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