The gentlemans recreation in two parts : the first being an encyclopedy of the arts and sciences ... the second part treats of horsmanship, hawking, hunting, fowling, fishing, and agriculture : with a short treatise of cock-fighting ... : all which are collected from the most authentick authors, and the many gross errors therein corrected, with great enlargements ... : and for the better explanation thereof, great variety of useful sculptures, as nets, traps, engines, &c. are added for the taking of beasts, fowl and fish : not hitherto published by any : the whole illustrated with about an hundred ornamental and useful sculptures engraven in copper, relating to the several subjects.

About this Item

Title
The gentlemans recreation in two parts : the first being an encyclopedy of the arts and sciences ... the second part treats of horsmanship, hawking, hunting, fowling, fishing, and agriculture : with a short treatise of cock-fighting ... : all which are collected from the most authentick authors, and the many gross errors therein corrected, with great enlargements ... : and for the better explanation thereof, great variety of useful sculptures, as nets, traps, engines, &c. are added for the taking of beasts, fowl and fish : not hitherto published by any : the whole illustrated with about an hundred ornamental and useful sculptures engraven in copper, relating to the several subjects.
Author
Blome, Richard, d. 1705.
Publication
London :: Printed by S. Roycroft for Richard Blome ...,
1686.
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Subject terms
Encyclopedias and dictionaries -- Early works to 1800.
Sports -- Great Britain.
Agriculture -- Early works to 1800.
Science -- Early works to 1800.
Hunting -- Early works to 1800.
Veterinary medicine -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A28396.0001.001
Cite this Item
"The gentlemans recreation in two parts : the first being an encyclopedy of the arts and sciences ... the second part treats of horsmanship, hawking, hunting, fowling, fishing, and agriculture : with a short treatise of cock-fighting ... : all which are collected from the most authentick authors, and the many gross errors therein corrected, with great enlargements ... : and for the better explanation thereof, great variety of useful sculptures, as nets, traps, engines, &c. are added for the taking of beasts, fowl and fish : not hitherto published by any : the whole illustrated with about an hundred ornamental and useful sculptures engraven in copper, relating to the several subjects." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A28396.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

The Manifold kind of Vision.

ALl Vision is either a Simple Aspect, or a more close Inspection. A Simple Aspect is that Act by which a thing is perceived, so as it first falls upon the Eye, and this is called Vision prima∣rily first, and is made in an instant; and it may happen in this Case, that what we see, may not be perceived by us; but by Inspection the several parts of the Object are Distinctly known; for there cannot be a Distinct Vision, but according to the Optick Axis, by which every part is suc∣cessively viewed.

Inspection is either Simple, or from Praenotion, or anticipated Knowledge. Simple Inspection is ei∣ther made by Vision alone, as when it is only con∣versant about its proper Object, that is, Light and Colour; or when there is a comparing of one thing with another, which is an Operation of Mind, and as it were an Induction by way of Syl∣logism. But to come more close to our former Proposition; Vision is either direct, that is, which tends in right Lines to the Object, by a Medium of Density, or Rarity every way equal (and this is the most Natural) or else refract, or lastly re∣flexed.

Vision Refract, is that which consists of Rays, refracted by the meeting of a Diaphanum of a dif∣ferent, either Rarity or Density; which the better to understand, Observe that no Refraction is made, but when the Ray is crost by Diaphanous or Trans∣parent Mediums of a different, either Rarity or Density. As Air, Water, Glass, &c. And that by which the Ray is directly carried, is called the first Diaphanum; that by which it is broke, is cal∣led the second Diaphanum.

Secondly, Note that those Rays only are re∣fracted which are carried Obliquely, for Perpen∣dicular Rays pass directly through both Diapha∣nums; so that to Refraction these two things are required, First a diversity of Diaphanums in Densi∣ty; Secondly, an Obliquity of Rays. For the better demonstrating whereof two things are chiefly to be taken notice of, viz. the Line, or Ray of Incidence, and the Line-Point, or Angle of Re∣fraction.

The Line of Incidence is that which flows from the Object, through the first Medium, in which the Object it self is, and falls upon the Superficies of the second Diaphanum occurting, as in the 9th Figure, viz. The Radius is E, c, if the Object is supposed to be in E, but c is the Point of Incidence, d, f, is Superficies of the second Diapha∣num, which is called Refringent, and in which is the Point of Refraction to c; the right Line b, a, drawn through c, the Point of Incidence is sim∣ply called Perpendicular; if it fall obliquely

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upon the Superficies of the second Diaphanum, and inclines to the Perpendicular Line b, a, the Refracted Line will be c, g, and the Angle of Refraction h, c, g. But if it break, and recede from it, the Refracted Line will be c, j, and the Angle of Refraction h, c, j. The same Proporti∣onally may be seen in the 10th Figure.

Note, That this is ever observed in Refractions, that when the Ray is struck through by the first Medium, or inclines from the thinner Diaphanum [ 10] through the thicker Medium, the Refraction is made to the Perpendicular. But on the contrary, if it be produc't from a thicker Diaphanum through a thinner Medium, the Refraction is made from the Perpendicular, and this is certain, That the Rays propagated through a thicker Medium are there∣by rendred the more strong and active, it being common to all natural Agents to act the more vehemently in a thicker Subject; so Combustion is made in Burning-glasses by the help of this sort [ 20] of Refraction.

The sight is very much help't by Tubes, Pros∣pectives and other sorts of Optick Glasses, because by the means thereof the visual Species pass more strongly and directly to the Eye, by reason of the long passage, and have all their virtue, the better rallied, and united together.

Amongst the Effects of Refraction, these are principally taken notice of, First, that by this means Things appear greater, or lesser, according [ 30] as the Refraction is made from the Perpendicular, or to the Perpendicular. Thus to us who are in the Air, Fish appear in clear Water bigger and nearer, because in that case the Refraction is made from the Perpendicular, so that the Rays the more they decline from it, the greater Picture they make in the Eye; whereas we appear less and more remote to the Fish, by Reason of the con∣trary Picture in the Eye. Thus by Refraction the place is apparently changed; in the same [ 40] manner as the Stars appear to us as risen, when indeed they are beneath the Horizon. Thus Re∣fraction changes the Figure, as when by reason of the Interjected Clouds, the Morning, or Even∣ing Sun seems under an Eclipse.

The second thing taken notice of amongst the Effects of Refraction is, that to any one looking through a Triangular Prisme, there will appear Objects tinged with strange Colours like a Multi∣plied Rain-bow; and those things which are in [ 50] Plano, seem raised upwards in a strange manner. The Trigon being in a particular manner disposed to the Eyes. Vision Reflect is what which is made by the Species, not streight imprest from the Object, but rather directed from the Object to the Speculum, and Reflect from the Speculum to the Eye. Thus in the 7th Figure, we may observe the Speculum a, b, receiving the Species from the Object c, the Line c, d, is called the direct Radius; in d, is the Point of Incidence, the Line [ 60] d, c, is the Line of Reflection, making a like Angle of Reflection c, d, b, with the Angle c, d, a, which is called the Angle of Incidence.

The Speculum is either perfect, and properly so called, or imperfect, or improperly so called; the perfect is that which should remit the Species, wherefore it is to be Terse, Plite, Equal, and Opaque, otherwise it will not remit the Species and Image. The Imperfect is that from which the Species are not Reflected to the Eye, but rather are as it were terminated in the Reflecting Body it self.

Of the perfect Specula some are plain, some Sphaerical, either Convex, or Concave, some Coni∣cal either Convex, or concave, and some Cylindrical, Eliptical, Perabolical, &c.

Note, that in a perfect Speculum, that is not the Species which seems to be, but rather the Ob∣ject reflext by the Species from the Speculum, be∣cause otherwise, the same must needs happen as in imperfect Speculums; for Eample, in Paper wherein through the Hole of a Chamber, shut close from Light, the Species are received, and that apparent Image would be seen in the Specu∣lum, every way in like manner as the Species received, whereas it is not seen but in the Line of the Reflexion.

But then some will say every Speculum ought to represent the Object under the same Form, and Magnitude, whereas Experience shews that a smaller Speculum shews it in a smaller Form and Magnitude. To which may be answered, That a plain Speculum, whether little or great, attributes the same Magnitude to the Ob∣ject, only with this difference, that a small Ob∣ject may be seen whole in a plain Speculum, when a great one cannot. Moreover it may be said, that the Speculum being divided into parts, the Object would not be manifoldly represented, for as much as not the Image in the Speculum, but only the thing objected by the Speculum, is seen. To which it may be answered, That the breaking of the Speculum, if it change the Representation of the Object; for when it doth change it, it happens by reason of the changed Situation of its Parts.

It is lastly Objected, that the Speculum being moved, and the Object unmoved, the Object could not appear during the Motion; for as the Ob∣ject only, not the Species is seen in the Speculum, We answer that the Object unmoved seems then to be moved, when in this or that part of the Eye, it is successively Painted; but that the Motion of the Speculum doth, whence it Repre∣sents the Object as it were in Motion.

Concave Speculums render the Images greater, the Convex shew them lesser, whereas the Plain ones Represent them as they are.

The 11, 12, 13, and 14, Figures make appear according to Rules of Reflection already delivered, how an Image perfectly deformed, is represen∣ted in its true shape in the Cylindricum Speculum, that is, a Division being made by divers Quadran∣gles at pleasure, these parts which are designed in each of these sort of Quadrangles inscribed in the hidden Circles about the Cylindricum Spe∣culum.

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