The gentlemans recreation in two parts : the first being an encyclopedy of the arts and sciences ... the second part treats of horsmanship, hawking, hunting, fowling, fishing, and agriculture : with a short treatise of cock-fighting ... : all which are collected from the most authentick authors, and the many gross errors therein corrected, with great enlargements ... : and for the better explanation thereof, great variety of useful sculptures, as nets, traps, engines, &c. are added for the taking of beasts, fowl and fish : not hitherto published by any : the whole illustrated with about an hundred ornamental and useful sculptures engraven in copper, relating to the several subjects.

About this Item

Title
The gentlemans recreation in two parts : the first being an encyclopedy of the arts and sciences ... the second part treats of horsmanship, hawking, hunting, fowling, fishing, and agriculture : with a short treatise of cock-fighting ... : all which are collected from the most authentick authors, and the many gross errors therein corrected, with great enlargements ... : and for the better explanation thereof, great variety of useful sculptures, as nets, traps, engines, &c. are added for the taking of beasts, fowl and fish : not hitherto published by any : the whole illustrated with about an hundred ornamental and useful sculptures engraven in copper, relating to the several subjects.
Author
Blome, Richard, d. 1705.
Publication
London :: Printed by S. Roycroft for Richard Blome ...,
1686.
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Subject terms
Encyclopedias and dictionaries -- Early works to 1800.
Sports -- Great Britain.
Agriculture -- Early works to 1800.
Science -- Early works to 1800.
Hunting -- Early works to 1800.
Veterinary medicine -- Early works to 1800.
Cite this Item
"The gentlemans recreation in two parts : the first being an encyclopedy of the arts and sciences ... the second part treats of horsmanship, hawking, hunting, fowling, fishing, and agriculture : with a short treatise of cock-fighting ... : all which are collected from the most authentick authors, and the many gross errors therein corrected, with great enlargements ... : and for the better explanation thereof, great variety of useful sculptures, as nets, traps, engines, &c. are added for the taking of beasts, fowl and fish : not hitherto published by any : the whole illustrated with about an hundred ornamental and useful sculptures engraven in copper, relating to the several subjects." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A28396.0001.001. University of Michigan Library Digital Collections. Accessed May 29, 2024.

Pages

CHAP. VI.

Of the Gregorian Account.

THe Catholicks have thought fit in this one particular, to give some way to the Jewish Ceremonies, that is, in exactly observing the time of their Passover, in their Celebration of Easter, by reason that the one (as St. Augustin observes) is a Type, or Mysterious Allegory of the other; so that as the old Passover, as we have already mentioned, was celebrated by Gods Command in the first Moon, or Month of the Year, so also the Christian Passover, or Easter was by the Nicene Council ordered to be kept on that Month; and that no Controversie might arise in the Celebrati∣on thereof, they pitch upon the 14th day of the first Month, both as to the Feast, and as to be the Seat of the Vernal Equinoctial, accounting that the first Month, whose 12th day should fall upon the Aequinoctial, or immediately follow∣ing it; afterwards the Equinoctial Epoch, was by the Judgment and Consent of the most skilful Astronomers determined to the 21th of March; and at length the Golden Number was fitted to the Calender, by the benefit whereof the New-Moons, and other Days of the Moon might be easily found. Moreover, herein also the Chri∣stians differed from the Jews, in that they ap∣pointed Easter to be kept not as the Jews did,

Page 197

on the very 14th Moon of the first Month, but on the Lords Day immediately following it, and that chiefly for this reason, viz. because on the first Dominical, or Lords Day after the Jewish Pass∣over, our Saviour rose from the dead. For as the Author of the Gregorian Calender saith, the Jews Celebrate the Passover on the 14th Moon, which represented the Death of Christ, so we in this Feast Celebrate the Memory of Christ's, which hapned on the Dominical Day; so that not to con∣cur [ 10] with the Jews, in case the 14th Moon of the first Month should fall upon the Dominical Day, the observation of Easter must be transferr'd to the Lords Day following; therefore for the more exact Celebration of Easter, upon which all the rest of the moveable Feasts depend, these three things are especially to be observed, viz. the Vernal Ae∣quinoctial, the 14th Moon of the first Month, and the Lords Day following the said 14th Month.

But after this Constitution it came to pass, how∣ever [ 20] through the mistakes of Astronomers, that the Vernal Equinoctial at length, in stead of hapning on the 21th of March, it was on the 11th, nor could the New Moons be well computed by the Golden Numbers placed in the Calender; but fell out above 4 days later than their just time; and consequent∣ly, Easter-day could not be kept in its due turn, ac∣cording to the Sanction of the Nicene Council: Whereupon by the Authority of Pope Gregory the 13th, who called together all the ablest Astrono∣mers [ 30] of that Age, the Calender was rectified, Anno 1582. the Year brought to its just measure, and by taking away 10 days, the Vernal Equinoctial reinstated in its former Seat; and lastly, 30 Epact∣al Numbers put in the room of the Golden Num∣ber.

According to this Form, that space of time where∣in the Sun departing from any point of Heaven; for Example, from either Equinoctial, or Solstiti∣al Point returns again to the same, is called the [ 40] Caelestial, or Tropical Year; and this sort of Year is unequal, that is, sometimes greater, and some∣times lesser by some Scruples; and by this means it leaves us in Obscurity as to its Solution. Where∣fore Astronomers following a middle way, have allotted to the Year 365 Days, 5 Hours, and 49 Minutes, reckoning it as a mean between the Tropick, or Celestial Year, and the Julian Year which is greater by 11 Minutes, or Horary Scru∣ples; and because the Julian Year though greater [ 50] than the Tropical, was not however totally thrown aside, it was provided to prevent all Error for the future, that every Century of Years one Bessextile Day should be omitted, excepting only every 4th Century, which should retain the Bissextile, accor∣ding to the common Custom. [ 60]

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