An exposition of the divinely prophetick Song of Songs which is Solomons beginning with the reign of David and Solomon, ending in the glorious kingdom of our Lord Jesus Christ / adjusted to the expositor's line of time, and illustrating it, and composed into verse by T. Beverley.
About this Item
- Title
- An exposition of the divinely prophetick Song of Songs which is Solomons beginning with the reign of David and Solomon, ending in the glorious kingdom of our Lord Jesus Christ / adjusted to the expositor's line of time, and illustrating it, and composed into verse by T. Beverley.
- Author
- Beverley, Thomas.
- Publication
- London :: Printed for the author,
- 1687.
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Bible. -- O.T. -- Song of Solomon -- Commentaries.
- Link to this Item
-
http://name.umdl.umich.edu/A27602.0001.001
- Cite this Item
-
"An exposition of the divinely prophetick Song of Songs which is Solomons beginning with the reign of David and Solomon, ending in the glorious kingdom of our Lord Jesus Christ / adjusted to the expositor's line of time, and illustrating it, and composed into verse by T. Beverley." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A27602.0001.001. University of Michigan Library Digital Collections. Accessed May 7, 2025.
Pages
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Page 26
Notes
-
Notes explaining the Sense. a 1.1
Although the Jews, after their Captivity met with many Troubles, and were a low Tributary Government, as before declared by the Apple-tree; Yet there was no Calamity from the days of Cyrus till Christ, so renowned by Daniel's Prophecy, and Explained by the Maccabean History, and the Hi∣story of Josephus, provided by God on purpose, as for that Tyranny of Antiochus Epiphanes: and its so Renowned, that it might be a Type of Antichrist.
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Notes explaining Words. 1 1.2
The Night of Adversity and Troubles.
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Notes explaining Words. 2 1.3
Solomon's Temple was the Bed.
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Notes explaining Words. 3 1.4
The Enjoyment of Christ.
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* 1.5
[By Night on my Bed I sought Him whom my Soul lo∣veth]
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* 1.6
[I sought Him but I found Him not]
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Notes explaining Words. 4 1.7
Who according to Daniel's Prophecy, cast down the Sanctuary by his prophane Tyranny, 1 Mal. c. 1. &c.
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* 1.8
[I will rise and go about the City in the Streets, and the broad Ways]
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Notes explaining Words. 5 1.9
The Temple so defil'd could not be used for Sacrifice; But as Dan. foretold the Daily was taken away, Dan. 8. 13.
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* 1.10
[I will seek Him whom my Soul lo∣veth]
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Notes explaining Words. 6 1.11
The Multitude were corrupted by Fear and Flatteries, according to Dan. 11. 31, 32. Compared with the Maccabean History▪
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* 1.12
[I sought Him, but I found Him not]
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Notes explaining Words. 7 1.13
The Priests whose Lips preserve Know∣ledge, of which Judas Maccabeus was a Principal.
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* 1.14
[The Watch-men that go about the City found me]
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* 1.15
[I said, saw ye Him whom my Soul loveth?]
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* 1.16
[It was but a little I passed from them]
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Notes explaining Words. 1 1.17
The Violence of the Tyranny of Antiochus was so great, there was no publick Ministry.
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* 1.18
[But I saw him whom my Soul lo∣veth]
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Notes explaining Words. 2 1.19
Yet the Action, and the Example was such, and the Zeal for Truth, and Resistance to that Corruption so bold, that Christ soon appeared, 1 Mac. c. 1.
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* 1.20
[I held him, and would not let him go]
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Notes explaining Words. 3 1.21
Jacob wrestled with the Angel, and would not let him go, Gen. 2. 32. 28. &c.
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Notes explaining the Sense. a 1.22
There is nothing so Remarkable in prophecy as the Re-settling Jerusalem, after the Tyranny of An∣tiochus, so that on that Account the Church is said to hold Christ, and not to let him go till the In∣carnation; for notwithstanding the after Troubles of the Jews, the Publick Worship of God was not disturbed till the very coming of Christ.
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* 1.23
[Ʋntil I brought him into my Mo∣thers House]
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Notes explaining Words. 4 1.24
The Body of Christ, representing his Humane Nature, He Calls a Temple, John 2. 19.
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* 1.25
[And into the Chambers of her that conceived me]
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Notes explaining the Sense. b 1.26
There cannot be a more significant Representation of the Incarnation, than of Christ brought into the House of the Churches Mother, and into the Chambers of Her that Conceived the Church, that is Eve the Mother of all Living, from whom the Blessed Virgin descended, and out of whose Chambers Christ came so peculiarly.
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Notes explaining Words. 5 1.27
The Promise was especially vested in the Seed of the Woman, of which Eve was the Mother.
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Notes explaining Words. 6 1.28
The humane Nature of Christ was as private Chambers.
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Notes explaining Words. 7 1.29
Christ began his Spiritual Reign in the Form of a Servant, in the Preaching the Gospel.
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Notes explaining Words. 8 1.30
In that Nature he As∣cended on High.
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* 1.31
[I charge you, O ye Daughters of Jerusalem, by the Roes and by the Hinds of the Field]
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* 1.32
[That ye stir not up, nor awake my Love till he please]
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Notes explaining the Sense. c 1.33
There was no Offence of Christ so great at that time, as not to wait the Messenger of the Cove∣nant coming into his Temple, and aright to prepare for Him, who was as a Refiners Fire to Purifie the Sons of Levi, to which the fore-nam'd Sects were such Enemies.
-
Notes explaining Words. 9 1.34
The Great Offence, that at this time might provoke Christ, was not waiting for the true Messiah, and disacknowledging the true Signs of Him, by those prejudic'd Sects among them, viz. the chief Priests, Scribes, Pharises, Sadducees, and Sanhedrim of the Jews.
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Notes explaining Words. 1 1.35
Seventy or seven Tens of Weeks, making 490 Years.
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Notes explaining the Sense. a 1.36
About the end of the sixty fifth of the seventy Weeks, Christ was born.
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Notes explaining Words. 2 1.37
Time is as it were Ambitious of the most noble Productions.
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Notes explaining the Sense. b 1.38
The greatest Production Time can hitherto boast of, is, the Coming of Christ in the Flesh.
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Notes explaining Words. 3 1.39
The Lord whom you seek shall suddenly come into his Temple; But who may abide? &c. The Desire of all Nations, so was the Reception of Christs Birth by the An∣gels, the Shepherds, and other holy Persons in the Gospel History.
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Notes explaining the Sense. c 1.40
One of the greatest Mysteries of Religion, is, God Manifest in the Flesh.
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Notes explaining Words. 4 1.41
Refine and exalt Nature unto a higher pitch.
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Notes explaining Words. 5 1.42
Who can declare this Generation? The Word was made Flesh, John 14. 5.
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Notes explaining Words. 6 1.43
Schelom speaks in the name of the Saints.
-
Notes explaining Words. 7 1.44
Sing With Triumph.
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* 1.45
[Who is this that cometh out of the Wilderness]
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Notes explaining the Sense. a 1.46
As nothing followed more fitly according to Daniel's Prophecy, than the Incarnation of Christ, (Messiah on the troublous Times of Antiochus) so all humane Wit and Phancy may be appeal'd to, whether any thing can be more fitly express'd.
-
Notes explaining Words. 1 1.47
A Question of Holy Admiration
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Notes explaining Words. 2 1.48
In regard of the Solitude and Meanness in which Christ was born and liv'd.
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Notes explaining Words. 3 1.49
Triumphant Pillars of Divine Knowledge, Power, Grace, but cover'd with the Smoke of outward Poverty, and the malicious slanders of the Pharisees.
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* 1.50
[Like pillars of Smoke]
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* 1.51
[Perfum'd with Myrrh and Frankincense]
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Notes explaining Words. 4 1.52
Richly yet perfum'd with all Heavenly Graces.
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Notes explaining Words. 5 1.53
His very Infancy was Homag'd by the three Magi or Wise Men from far with Gold, Myrrh, and Frankincense, as an Emblem hereof, but the Glory of his own Divinity far excell'd.
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* 1.54
[With all the Powders of the Merchant]
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* 1.55
[Behold His Bed, which is Solowons]
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Notes explaining Words. 6 1.56
The humane Nature may be compar'd to a Bed, where the Divinity lodg'd as in a Temple.
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Notes explaining Words. 7 1.57
Angels continually attended upon Christ, as his constant Guard; when He bringeth his first Begotten into the World, He said, Let all the Angels of God Worship Him.
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* 1.58
[Threescorevaliant Men are about it]
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* 1.59
[Every Man hath his Sword on his Thigh, because of Fear in the Night]
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* 1.60
[King Solomon made himself a Cha∣riot of the Wood of Lebanon, he made the Pillars thereof of Silver, the bot∣tom thereof of Gold, the covering of it of Purple, the midst thereof being pav'd with Love for the Daughters of Jeru∣salem]
-
Notes explaining Words and Sense together. 1 1.61
Solomon's Royal Chariot is described with all its rich and costly Materials from top to bottom.
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Notes explaining Words and Sense together. 2 1.62
Solomon's Chariot was adorn'd with the most beautiful pictures of the Daughters of Zion, to express his Love to them.
-
Notes explaining Words and Sense together. 3 1.63
This was a faint Image of the Excellent Humane Nature of Christ, in which, even to the Death of the Cross; He bare the Names of the People on his Heart, and offered himself a whole Burnt-offering for them through the greatness of his Love.
-
Notes explaining Words and Sense together. 4 1.64
The Crown of Christ is that which he receiv'd at his Resurrection, when he was Annointed with the oyl of Joy above his Fel∣lows, (as Solomon was Crown'd with highest Joy,) a Pledge of his Eternal Kingdom, and Espousal to his Church; Revel. 19. 1.
-
* 1.65
[Go forth, oh ye Daughters of Zion, Behold King Solo∣mon with the Crown]
-
Notes explaining Words and Sense together. 5 1.66
As Bathsheba receiv'd the Crown from David for Solomon, so God made good his Promise to Eve, the Seed of the Woman, &c. by this Crown of Christs Resurrecti∣on and Kingdom.
-
* 1.67
[Wherewith His Mother Crown'd Him in the Day of his Espousals, and in the Day of the Gladness of his Heart]