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CHAP. XIIII. Of Subject Murtherers.
SEeing then they that take away their neighbours lives doe not escape unpunished, (as by the former examples it appeareth) it must needs follow, that if they to whom the sword of Justice is committed of God, to represse wrongs, and chastise vices, do give over themselves to cruelties, and to kill and slay those whom they ought in duty to protect and defend, must receive a greater measure of punishment, according to the measure and quality of their offence. Such an one was Saul the first king of Israel; who albeit he ought to have beene sufficiently instructed out of the law of God in his duty in this behalfe: yet was hee so cruell and bloody-minded, as contrary to all Justice, to put to death Abi∣melech the high Priest, with fourescore and five other Priests, of the family of his father, onely for receiving David into his house: a small, or rather no offence. And yet not satisfied therewith, he vomited out his rage also against the whole city of the Priests, and put to the mercilesse sword both man, wo∣man, and child, without sparing any. He slew many of the Gibeonites, who though they were reliques of the Amorites that first inhabited that land, yet because they were received into league of amity by a solemne oath, and permitted of long continuance to dwell amongst them, should not have beene awarded as enemies, nor handled after so cruell a fashion. Thus therefore hee tyrannizing and playing the Butcher amongst his own subjects (for which cause his house was called the house of slaughter) and practi∣sing many other foule enormities, he was at the last overcome of the Phili∣stims, and sore wounded: which when he saw, fearing to fall alive into his enemies hands, and not finding any of his owne men that would lay their hands upon him, desperately slew himselfe. The same day three of his sons, and they that followed him of his owne houshould, were all slaine. The Philistims the next day finding his dead body dispoyled among the carkas∣ses, beheaded it, and carried the head in triumph to the temple of their god, and hung up the trunke in disgrace in one of their Cities, to be seene, lookt upon, and pointed at. And yet for all this was not the fire of Gods wrath quenched: for in King Davids time there arose a famine that lasted three yeeres, the cause thereof was declared by God to be the murder which Saul committed upon the Gibeonites: wherefore David delivered Sauls seven sons into the Gibeonites hands that were left, who put them to the most shamefull death, that is, even to hanging. Amongst all the sins of King A∣chab and Iezabel, which were many and great, the murder of Naboth standeth in the fore front; for though hee had committed no such crime as might any way deserve death, yet by the subtill and wicked devise of Iezabel, foolish and credulous consent of Achab, and false accusation of the two sub∣orned witnesses, he was cruelly stoned to death: but his innocent blood was punished first in Achab, who not long after the Warre which he made with the King of Syria, received so deadly a wound, that he dyed there∣of, the dogs licking up his blood in the same place where Naboths blood was licked, according to the foretelling of Elias the Prophet. And secondly of Iezabel, whom her own servants at the commandement of Iehu (whom God had made executor of his wrath) threw headlong out of an highwindow unto the ground, so that the wals were dyed with her blood, and the horses trampled her under their feet, and dogs devoured her flesh, till of all her