The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...

About this Item

Title
The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...
Author
Baxter, Richard, 1615-1691.
Publication
London :: Printed by Rob. White for Thomas Underhil and Francis Tyton ...,
1650.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Devotional literature.
Heaven.
Future life.
Link to this Item
http://name.umdl.umich.edu/A27017.0001.001
Cite this Item
"The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A27017.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

SECT. XVIII.* 1.1

9. COnsider, what a competent time the most of us have had: Some thirty, some fourty, some fifty or sixty yeers. How many come to the grave younger, for one that lives to the shortest of these? Christ himself, as is generally thought, lived but * 1.2 thirty three yeers on earth. If it were to come, as it is past, you would think thirty yeers a long time. Did you not long ago in your threatning sickness, think with your selves, O, if I might enjoy but one seven yeers more, or ten yeers more! And now you have en∣joyed perhaps more then you then begged; and are you neverthe∣less unwilling yet? Except you would not die at all, but desire an immortality here on Earth; which is a sin inconsistent with the truth of Grace. If your sorrow be meerly this, That you are mortal; you might as well have lamented it all your lives: For sure you could never be ignorant of this. Why should not a man that would dye at all, be as well willing at thirty or fourty, if God see it meet, as at seventy or eighty? nay, usually when the longest day is come, men are as loth to depart as ever. He that looseth so many yeers, hath more cause to bewail his own neglect, then to complain of the shortness of his time; and were better lament the wickedness of his life, then the brevity. Length of time doth not conquer corruption; it never withers, nor decayes through age. Except we receive an addition of Grace, as well as Time, we naturally grow the older the worse. Let us then be contented with our allotted proportion: And as we are convinced, that we should

Page 590

not murmure, against our assigned degree of wealth▪ of health, of honor, and other things here; so let us not be discontented with our allowed proportion of time. O, my Soul, depart in peace! Hast thou not here enjoyed a competent share? As thou wouldst not desire an unlimited state, in wealth and honor, so desire it not in point of time. Is it fit, that God or thou should be the sharer? If thou wert sensible how little thou deservest an hour of that pa∣tience which thou hast enjoyed, thou wouldst think thou hast had a large part. Wouldst thou have thy age called back again? ast thou eat thy bread, and have it too? Is it not Divine Wisdom that sets the bounds? God will not let one have all the work, nor all the suffering, nor all the honor of the work: He will honor himself by variety of instruments; by various persons, and several ages, and not by one person or age: Seeing thou hast acted thine own part, and finished thine appointed course, come down con∣tentedly, that others may succeed; who must have their turns as well as thou. As of all other outward things, so also of thy time and life; thou mayest as well have too much, as too little: Onely of God, and eternal life, thou canst never enjoy too much, nor too long. Great receivings, will have great accounts: where the lease is longer, the fine and rent must be the greater. Much time hath much duty. Is it not as easie to answer for the receivings and the duties, of thirty yeers, as of an hundred? Beg therefore for Grace to improve it better; but be content with thy share of time.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.