SECT. III.* 1.1
2. THere is yet another way by which we may make our senses here serviceable to us;* 1.2 and that is, By comparing the objects of sense with the objects of faith; and so forcing sense to afford us that Medium, from whence we may conclude the trans∣cendent worth of Glory, By arguing from sensitive delights as from the less to the greater. And here for your further assistance I shall furnish you with some of these comparative Argu∣ments.
And first, You must strongly argue with your hearts, from the corrupt delights of sensual men. Think then with your selves, when you would be sensible of the joyes above; Is it such a delight to a sinner to do wickedly? and will it not be delightful indeed then to live with God?* 1.3 Hath a very drunkard such delight in his cups and companions, that the very fears of damnation will not make him forsake them? Hath the bruitish whoremaster such de∣light in his whore, that he will part with his credit, and estate, and salvation, rather then he will part with her? Sure then there are high delights with God! If the way to hell can afford such pleasure, what are the pleasures of the Saints in Heaven? If the coveteous man hath so much pleasure in his wealth, and the ambitious man in his power and titles of honor; what then have the Saints in the everlasting treasures? and what plasure do the Heavenly honors afford, where we shall be set above principalities and powers, and