The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...

About this Item

Title
The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...
Author
Baxter, Richard, 1615-1691.
Publication
London :: Printed by Rob. White for Thomas Underhil and Francis Tyton ...,
1650.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Devotional literature.
Heaven.
Future life.
Link to this Item
http://name.umdl.umich.edu/A27017.0001.001
Cite this Item
"The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A27017.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

SECT. IX.

6. YEt lest you run into extreams,* 1.1 I advise you to do it with Prudence and discretion. Be as serious as you can; but yet with Wisdom. And especially you must be wise in these things following. 1. In choosing the fittest season for your Ex∣hortation: not to deal with men when they are in passion, or drunk, or in publique, where they will take it for a disgrace. Mn should observe when sinners are fittest to hear instructions. Physick must not be given at all times, but in season. Opportu¦nity

Page 472

advantageth every work. It is an excellent example that Paul giveth us, Gal. 2.. He communicated the Gospel to them, yet privately to them of reputation, lest he should run in vain. Some men would take this to be a sinful complying with their Corruption, to yield so far to their pride and bashfulness, as to teach them only in private, because they would be a∣shamed to own the Truth in Publique: But PAVL knew how great a hinderance mens reputation is to their entertain∣ing of the Truth; and that the remedy must not only be fitted to the disease, but also to the strength of the Patient; and that in so doing the Physician is not guilty of favoring the disease, but is praise-worthy for taking the right way to cure; and that learners and young-beginners, must not be dealt with as open professors. Moreover, means will work easily if you take the opportunity; when the Earth is soft, the Plow will enter. Take a man when he is under afflicti∣on, or in the house of mourning, or newly stirred by some moving Sermon, and then set it home, and you may do him good. Christian Faithfulness doth require us, not onely to do good when it falls in our way, but to watch for opportunities of doing good.

2 Be wise also in suiting your Exhortation to the quality and temper of the person. All meats are not for all stomacks: One man will vomit that up again in your face, which another will digest. 1. If it be a learned, or ingenious, rational man, you must deal more by convincing Arguments, and less by passionate perswasi∣ons: 2. If it be one that is both ignorant and stupid, there is need of both: 3. If one that is convinced, but yet is not converted, you must use most those means that rouze up the affections. 4. If they be obstinate and secure, you must reprove them sharply. 5. If they be of timorous, tender natures, and apt to dejections or distracti∣on, they must be tenderly dealt with. All cannot bear that rough dealing as some can. Love, and Plainness, and Seriousness, takes with all: but words of terror some can scarce bear. This is (as we say of stronger Physick, Hellebore, Colloquintida, &c. nec puero, nec seni, nec imbecillo, sed robusto, &c.) not fit for every com∣plexion and state.

3. You must be wise also in using the aptest expressions. Many a Minister doth deliver most excellent necessary matter, in such un∣savory,

Page 473

harsh, and unseemly language, that it makes the hearers loath the food that they should live by, and laugh at a Sermon that might make them quake: Especially if they be men of curious ears, and carnal hearts; and have more common wit and parts then the speaker. And so it is in private Exhortation, as well as publique: If you cloath the most amiable beautiful Truth in the sordid rags of unbeseeming language, you will make men disdain it as monstrous and deformed, though it be the off-spring of God, and of the highest nature.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.