The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...

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Title
The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...
Author
Baxter, Richard, 1615-1691.
Publication
London :: Printed by Rob. White for Thomas Underhil and Francis Tyton ...,
1650.
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Subject terms
Devotional literature.
Heaven.
Future life.
Link to this Item
http://name.umdl.umich.edu/A27017.0001.001
Cite this Item
"The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A27017.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

SECT. XVI.

3. ANd when you do enjoy the blessing of the Gospel,* 1.1 you must yet use your utmost diligence to help poor Souls to receive the fruit of it. To which end you must draw them con∣stantly to hear and attend it: Mind them often of what they have heard: Draw them, if it be possible, to repeat it in their families: If that cannot be, then draw them to come to others that do repeat it; that so it may not dye in the hearing. The very drawing of men into the company and acquaintance of the godly, besides the benefit they have by their endeavors, is of singular use to the reco∣very of their Souls. Association breedeth familiarity: and famili∣arity breedeth love: and familiarity and love to the godly, doth lead to familiarity and love to God and godliness: It is also a means to take off prejudice, by confuting the worlds slanders of the ways and people of God. Use therefore often to meet toge∣ther, besides the more publique meeting in the Congregation: not to vent any unsound opinions, nor yet in distaste of the pub∣lique meeting, nor in opposition to it, nor at the time of publique worship; nor yet to make a groundless Schism, or to separate from the Church whereof you are members, nor to destroy the old that you may gather a new Church out of its ruines, as long as it hath the essentials, and there is hope of reforming it; nor yet would I have you forward to vent your own supposed gifts and parts in teaching where there is no necessity of it; nor to attempt that in the interpretation of difficult Scriptures, or explication of difficult controversies, which is beyond your ability, though per∣haps pride will tell you, that you are as able as any. But the work which I would have you meet about, is this: To repeat together

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the Word which you have heard in publique; to pour out your joynt prayers for the Church and pour selves; to joyn in chearful singing the praises of God; to open your scruples, and doubts, and fears, and get resolution; to quicken each other in Love, and Heavenliness, and Holy walking, and all this not as a separated Church, but as a part of the Church more diligent then the rest in redeeming time, and helping the Souls of each other Heaven∣ward.

I know some careless ones think this course needless; and I know some Formalists do think it Schismatical, who have no∣thing of any moment to say against it; Against both these, if I durst so far digress, I could easily prove it warrantable and useul. I know also that many of late do abuse private meetings to Schism, and to vilifie Gods Ordinances, and vent the windy issue of their empty brains. But betwixt these extreams I advise you to walk; and neither to forsake the assembling of your selves together, as the manner of some is, but exhort one another, Heb. 10.25. Nor yet to be carryed about with divers and strange doctrines: But let all your private meetings be in subordination to the publique; and by the approbation and consent of your spiritual guides, and not without them of your own heads, (where such guides are men of knowledg and godliness;) remembring them which have the Rule over you, which speak to you the Word of God, following their faith, and as men whose hearts are stablished with grace, considering the whole end of a Christians conversation: Jesus Christ the same yesterday, and to day, and for ever, Heb. 13.7, 8, 9, 17. And I beseech you Brethren, Mark them which cause Divisions and Offences, contrary to the doctrine which you have learned, and Avoyd them. For they that are such, serve not our Lord Jesus Christ, but their own belly, and by good words and fair speeches deceive the hearts of the simple, Rom. 16.17, 18. I would you would ponder every one of these words, for they are the precious advice of the Spirit of God, and necessary now, as well as then.

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