A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.

THE ACTS of the HOLY APOSTLES. (Book Acts)

Note, That this History written by Saint Luke is not to be supposed to contain all the Miracles, Preaching and Success of all the Apostles; but only the History of Peter and Paul and some few others their Companions, and that but for a short space of time: not mentioning what the other ten Apostles and their helpers did in other parts of the World; nor what Peter and Paul did to the end of their lives (supposed to be ten years after the ending of this History:) yea Peters History is here Recorded but for a far shorter time than Pauls, with whom Luke Travelled. And though this History of Luke have more infallibility than other History of Church affairs since written, yet all other credible notice of matter of Fact and Church Practice from the beginning, is of great use to us, and not to be dispised.

CHAP. I.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2. Until the day in which he was taken up, af∣ter that he through the holy Ghost had given commandments unto the Apostles whom he had chosen.

1. I wrote the Gospel History as a Record of Christs Birth, Miracles and Doctrin••, reaching to the day of his Ascension, after he had by breathing on his Di∣sciples given them the Holy Ghost, and their Comis∣sions.

3. To whom also he shewed himself alive after his passion, by many infallible proofs, be∣ing seen of them forty days, and speaking of the things pertaining to the kingdom of God.

3. That their Faith should not waver but have full assurance, he shewed himself to them by unquestiona∣ble manifestation, at several times in the forty days space, in which he abode on Earth before his Aseention, Instructing them in the matters of his Kingdom.

4. And being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. 5. For John truly baptized with wa∣ter; but ye shall be baptized with the holy Ghost, not many days hence.

4, 5. And when he was among them he bid them wait at Jerusalem for the great Gift of the Father even the Holy Ghost, the Promise of which ye have heard of me: which shall be your full solemn initiation into your Apostolical and Extraordinary Ministry, and a few days hence you shall receive.

Note, The Holy Ghost given by Christs breathing on them, was not a meer Title, Name or Relation, bu•• yet it was not that full effusion which they were to have after his Ascension; but a previous earnest of it, to

shew them from whom the fuller Communication was to come, differing from this later, as his own Resur∣rection Victory differed from his Ascension, Majesty and Kingdom. They were not to set upon the Pub∣lick Ministry without this necessary previous qualifica∣tion: nor should any now take up the ordinary Mi∣nistry, without holy suitable qualifications by Christs Spirit.

6. When they therefore were come toge∣ther, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom-to Israel?

6. They were now in hope of Earthly Dominion, and said, wilt thou now deliver Israel from Captivity and reign in visible Glory over them, as the Mes∣siah.

7. And he said unto them, it is not for you to know the-times or the seasons, which the Father hath put in his own Power. 8. But ye shall receive power after that the Holy Ghost is come upon you: And ye shall be witnesses unto me, both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.

7. Presume not to enquire into Gods secrets, of which this is one, at what time God will advance you and his Israel to visible Reign and Glory. But such Power as is fittest for you at present, ye shall receive by the coming of the Holy Ghost upon you: by which you shall be enabled to declare your Testimony of what you have seen and heard of me, throughout the Earth.

Note, It may seem strange that Christ confuteth not their conceit of an Israelitish Kingdom restored, but only their demands about the season. But they were so far in the Right, as that Christ would advance be∣lieving Israelites with the rest of the Catholick Church, though not restore the Mosaick Policy, nor set the Is∣raelites over others in a local Monarchy at Jerusa∣lem. Therefore Christ intimateth that they shall have better than they expected, which the Spirit should teach them better to understand.

9. And when he had spoken these things, while they beheld, he was taken up, and a cloud received him out of their sight.

9. Note, No doubt but Christs body at its enterance in the Glorious Region of Spirits, became glorious and spiritual eminently such as Paul saith ours shall be 1 Cor. 15.

2. The sight of Christs Ascention must needs be as full an ascertaining of the Apostles Faith as his Resur∣rection; And it must be no wonder that four Evan∣gelists mention it not, it being enough that any men∣tion it, Gods Spirit making their several Histories indited by him to be as one Book.

10. And while they looked stedfastly to∣ward heaven, as he went up, behold, two men stood by them in white apparel; 11. Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Je∣sus which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

10, 11. While they looked up after him two An∣gels in the likeness of Men, in white stood by them, saying, ye Men of Galilee, gaze no more after the bo∣dy of Jesus ascended into heaven: Know ye not that he must there Reign in Glory, and thence send you down the Grace and Blessings purchased by his life on Earth; and yet he shall come again at the day of Judgment, attended with his glorious Angels, and does not forsake you by his remove.

12. Then returned they unto Jerusalem, from the mount called Olivet, which is from Jerusalem a sabbath-days journey.

12. Note, Mount Olivet at the neerest part is but five Furlongs from Jerusalem, (a Furlong is six hundred feet, and five Furlongs a thousand Yards.) And Christ is said Luke 24. to lead them out as far as Bethany, which is said to be fifteen furlongs from Jerusalem John 11.18. To understand thus some say. 1. That Bethany was the name of a large space of Ground (as Hackney where some houses are far neerer London than other.) 2. And that Christ ascended not from the neerest part of Mount Olivet, but from the top: And it is possible that Christ might lead them as far as Bethany, and in the house of Lazarus instruct them, and go forth again with them to the top of the Mount, and thence ascend.

13. And when they were come in, they went up into an upper Room, where abode both Peter, and James, and John, and An∣drew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James. 14. These all continued with one ac∣cord in prayer and supplication, with the women, and Mary the Mother of Jesus, and with his brethren.

14. Note, The sight of Christ Ascending confirm∣ed their Faith. 2. And that Faith presently caused constant Prayer in Concord and Communion.

15. And in those days Peter stood up in the midst of the Disciples, and said, (the number of the names together were about an hundred and twenty).

15 An hundred and twenty being assembled for Prayer and mutual encouragement in Faith.

16. Men and brethren, This Scripture must needs have been fulfilled, which the holy Ghost, by the Mouth of David spake before concern∣ing Judas, which was guide to them that took Jesus. 17. For he was numbred with us, and had obtained part of this ministery.

16. Note, This [must needs signifie no necessity or constraint put on Judas, but a necessity Hypothetical, and of consequence, that is, i•• cannot but be true which God foretelleth or foreseeth, 2. Judus, though a Thief and a Devil had by Christs own choice a part or office in the Apostolick Order: But not after Christs brea∣thing on them and giving them the Holy Ghost for the proper work of his universal Kingdom, as it began after his Resurrection, but only as one sent to offer Grace to the twelve Tribes of Israel that mostly refused it such may be Ministers to condemnation of them selves and others; and God may bless their doctrine to his Elect.

18. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bow∣els gushed out.

18 N. Mat. 27. Saith he strangled himself: Some Ex∣positers suppose stangling was not by hanging himself but the rage of his Conscience and Passion did suffocate or strangle him, and that he fell down and burst: or ra∣ther that he cast himself headlong from some high place and burst: Others think that the Rope or Bough break where he was hanged: And its possible without hang∣ing he might at once strangle himself with a Cord on the brow of some Precipice or fall or cast himself down it.

19. And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of bloud.

19. This is commonly known, and the name of the field to this day is as a Record of it.

20. For it is written in the book of psalms, Let his habitation be desolate, and let no man dwell therein: and, His bishoprick let another take.

20. What is said in Psal. 69.25 and 109.8. is ulti∣mately to be verified of him: his Office another must take.

21. Wherefore of these men which have companied with us, all the time that the Lord Jesus went in and out among us. 22. Begin∣ning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

21, 22. Note, Many besides the twelve did constantly accompany Christ. 2. Quest. Why must the number of twelve Apostles be yet kept up, were not others good witnesses without being chosen Apostles. Answ. The Israelitish Policy was not utterly demolished till near fourty years after Christs Resurrection: Therefore till then the Jews there were to be Preacht to, and the twelve Apostles, suited to the twelve Tribes; though after the number was changed by Pauls Conversion, when the Gospel was to be principally sent unto the Gentiles.

23. And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias. 24. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosed, 25. That he may take part of this Ministery and apostleship, from which Judas by transgression fell, that he might go to his own place.

23, 24, 25. Note, 1. The Apostleship was not only the qualification of Eye Witnesses of Christs works, but a special preeminent office of some of those many who saw his works: All that saw them were not Apostles. Therefore Christ did set diversity and dispa∣rity of Ministerial Offices in his Church

2. Peters speech was to all the Disciples, ver. 15, 16. Its therefore to be supposed that the two were chosen by all the Company, but by the Conduct of the Apo∣stles. And God by Lot chose one of the two, it be∣ing his Prerogative to make Apostles. And I know no reason why the chief Pastors of the Church (at least in cases of doubt) should not now be so chosen.

26. And they gave forth their lots; and the lot fell upon Matthias, and he was num∣bred with the eleven apostles.

26. Note, How casual soever it seemed, God was the undoubted determiner of it. But solemnly to ap∣peal to his determination in ludricrous toys, or things already determined by his word, is but prophanely to take his name in vain.

CHAP. II.

ANd when the day of Pentecost was fully come, they were all with one accord in one place.

1. It is by most Expositors taken to be on the Lords day though some few contradict it. 2. Christ chose the time to send the Spirit▪ when they were unanimous∣ly assembled for his worship.

2. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.

3. And there appeared unto them cloven tongues, like as of fire, and it sat upon each of them:

2, 3. Note, It is likely it was only on the Apostle.

4. And they were all filled with the holy Ghost, and began to speak with other ton∣gues, as the Spirit gave them utterance.

4. They that were unlearned men, were all sud∣denly filled with the Holy Ghost, who inspiring their minds with Sacred Light of Knowledge and fervor of affection, caused them to utter these in various Langua∣ges, which they had never learnt in the Praises of God and his works.

Note, As Baptism entereth Men into the state of Christianity, this effusion of the Spirit solemnly invest∣ed the Apostles in the full state and power of their Offices.

5. And there were dwelling at Jerusalam, Jews, devout men, out of every Nation under heaven.

5. Then were at Pentecost Jews out of many Nati∣ons where they were dispersed, that came up to the Feast.

6. Now when this was noised abroad, the multitude came together, and were confound∣ed, because that every man heard them speak in his own language. 7. And they were all amazed and marvelled, saying one to an∣other, Behold, are not all these which speak, Galileans? And how hear we every man in our own tongue, wherein we were born? 9. Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, 10. Phrygia, and Pamphylia, in Egypt, and in the parts of Libya, about Cyrene, and strangers of Rome, Jews and proselytes. 11. Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

6, 7, &c. The word as of Christ and of his Gospel was that which they speak in the Tongues of all these Countries.

12. And they were all amazed, and were in doubt, saying one to another, What meaneth this? 13. Others mocking, said, These men are full of new wine.

12, 13. Some derided them as Drunken.

14. But Peter standing up with the eleven, lift up his voice, and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken, unto my words: 15. For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

14, &c. It is but nine a Clock at which time Men use to pray fasting, (and Drunkeness will not enable a Man to speak various Languages.)

16. But this is that which was spoken by the prophet Joel, 17. And it shall come to pass in the last days, (saith God) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesie, and your young men shall see visions, and your old men shall dream dreams: 18. And on my ser∣vants, and on my hand-maidens I will pour out in those days of my Spirit, and they shall prophesie.

16, &c. This is the fulfilling of what Joel Propheci∣ed of the times of the Messsiah, &c,

19. And I will shew wonders in heaven above, and signs in the earth beneath; bloud, and fire, and vapour of smoke. 20. The Sun shall be turned into darkness, and the Moon into bloud, before that great and nota∣ble day of the Lord come. 21. And it shall come to pass, that whosoever shall call on the name of the Lord, shall be saved.

19, 20, 21, Many Prodigies in Heaven and Earth as if the frame of Nature did shake or were altered, shall go before the destruction of the Temple and Nation of the Jews, But faithful praying Christians shall be saved.

22. Ye men of Israel hear these words, Jesus of Nazareth, a man approved of God among you, by miracles and wonders and signs, which God did by him in the midst of you, as ye your selves also know: 23. Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken and by wicked hands have crucified and slain: 24. Whom, God hath raised up having loosed the pains of death; because it was not possible that he should be holden of it.

22, 23, 24. You deny not the fact of those Miracles done by Jesus, which are the infallible works of Gods attestation: Gods determinate Counsel having ap∣pointed him to die as a Sacrifice for the Sins of the World, and he foreknowing all that your wicked hearts do in it hereto, accordingly with wicked hands you have murdered him (not at all excusable by the said decree or fore knowledge of God.) But God raised him from the dead having loosed the bonds of Death, it

being impossible they should be held and conquered by it.

Note, The word translated Pains of death may be also translated bonds: But if it must be read [Pains] Death as a separation of Soul and Body is by privation a Penal state, though not dolorous by positive evil; yet some think that the Article of Descent into Hell signi∣fieth some positive penalty on Christs soul, called here The Pains of Death: But most think otherwise.

25. For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved. 26. Therefore did my heart re∣joyce, and my tongues was glad: moreover also my flesh shall rest in hope. 27. Be∣cause thou wilt not leave my Soul in hell, neither wilt thou suffer thine holy One to see corruption.

Note, Though David spake this partly of himself, the Holy Ghost spake it by him of Christ, that God would not leave him in the state of Death, nor suffer his body to be corrupted.

28. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29. Men and brethren, let me freely speak unto you of the Patriarch David, that he is both dead and buried, and his Sepulchre is with us unto this day: 30. Therefore being a prophet, and know∣ing that God had sworn with an oath to him, that of the fruit of his loyns, according to the flesh, he would raise up Christ, to sit on his throne: 31. He seeing this before, spake of the resurrection of Christ, that his Soul was not left in hell, neither his flesh did see cor∣ruption.

30. Quest. How is Christ said to sit on Davids Throne which was of a visible Earthly Kingdom. Answ. It is that which was principally meant in the promise to David, And the eminent and highest Reign containeth the lower under its power.

2. The Article of Christs descent into Hell is so largely handled by many, that I will not here interpose any more of it, than to say that I take it to be best ex∣pounded by A. Bishop Ʋsher in his Answer to the Je∣suits challenge. And this Text speaking first of Da∣vid and ultimately of Christ, seemeth to m••an no other Hell for Christ, but what David meant of ••••••∣self: which is Hades, the State of separated Souls as such.

32. This Jesus hath God raised up, where∣of we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the holy Ghost, he hath shed forth this, which ye now see and hear.

32. We being all Witnesses of his Resurrection (and Ascension) he being in Glory in the fulness of his Power, and having promised thus to send down the Holy Ghost, hath performed his promise as ye see and hear. 1. To prove by this Miracle the truth of his Power to con∣vince Unbelievers, 2. And to enable us to Teach the Gospel to the People of divers Languages in the World.

Note, The Apostles were credible Witnesses of fact: 2. The Holy Ghost is the infalible evidence that Chri∣stians mission and power is of God.

34. For David is not ascended into the Heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, 35. Until I make thy foes thy foot∣stool.

34. David went not up to Heaven bodily as Jesus did, (but only his Soul) but he Prophesied of Christs Ascension and Glory.

36. Therefore let all the House of Israel know assuredly, that God hath made that same Jesus whom ye have Crucified, both Lord and Christ.

36. All of you therefore believe these Divine at∣testations and know asuredly that this Jesus whom you Crucified is in Glory exalted by God to be the Lord King and Saviour.

37. Now when they heard this, they were pricked in their heart, and said unto Peter, and to the rest of the apostles, Men and bre∣thren, what shall we do?

37. These words accompanied with so great Evi∣dence, and the work of the Spirit now poured out, they could not resist, but their hearts convinced were prickt or wounded with grief and fear, to find that they had Crucified the Messiah whom they expected; And they cryed out, is there yet no hope or reme∣dy? If there be what shall we do?

38. Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy Ghost.

38. There is yet hope and remedy. Repent of this and all your sins, and give up your selves by Faith to Christ in the Baptismal Covenant, and your sins shall be remitted, and this Holy Ghost which you now ad∣mire shall also be given unto you.

39. For the promise is unto you, and to your Children, and to all that are afar off, even as many as the Lord our God shall call.

39. For the Messiah with his Grace, of Remission

and the Spirit is promised and is offered to you that are Jews and your whole Nation and Children in the first place, and shall be yours yet if you accept the offer: And not to you only but to as many as God shall call of the Gentiles in the remotest parts of the World: For Christ is now to be the Universal King and Savi∣our of all Nations and Persons that accept him.

40. And with many other words did he testifie and exhort, saying, Save your selves from this untoward generation.

40. And with many more Exhortations he perswad∣ed them, to believe and repent, and not to imitate the unbelieving, persecuting, hardned part of the Jews, lest they perish with them.

41. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

41. Then they that believed and gladly consented to be Christians were baptized: And that day about three thousand were converted to Christianity.

1. These Jews were before instructed in much of the Law and Prophets▪ and therefore their Baptism was not delayed so long as the following Churches delayed the baptizing of the Gentile Catechumens. 2. Yet though all were converted that day it is not certain that all were Baptized that day. 3. None were Baptized that did not profess to believe the Essentials of the Baptismal Cove∣nant (that Jesus is the Christ sent of God to reconcile us to him, and give us remission of sin and his Spirit and everlasting Salvation; and profest not willing con∣sent to the Covenant.

42. And they continued stedfastly in the a∣postles doctrine and fellowship, and in break∣ing of bread, and in prayers.

42. And being thus Convinced, Converted and Sacramentally bound and devoted to Christ, they con∣tinued united in Communion with the Apostles, in learning their Doctrine, and in brotherly Communi∣cation, and Love, and in Celebration of the Lords Supper and in conjunct Prayer. The Apostles con∣ducting the Society in all this.

43. And fear came upon every soul: and many wonders and signs were done by the Apostles.

43. The wonder amazed all men, and the Miracles wrought by the Apostles increased mens conviction.

44. And all that believed were together, and had all things common, 45. And sold their possessions and goods, and parted them to all men as every man had need.

44. The greatness of the thing raised them above the World, and the Holy Ghost filled them with such Love as made every one to be to another as himself, and so made all common, not by destroying Propriety, but Selfishness, and causing Charity: And God that moved them to it, knew that they were quickly to be driven from their Possessions in Judea.

46. And they continuing daily with one accord in the Temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart.

46. In the Temple was the meeting of the multi∣tude, and from house to house they had their lesser Meetings where they did eat together and Sacramen∣tally Communicate and all with great joy and singleness of heart.

Note, Breaking Bread sometime signifieth common eating together, and sometimes Sacramental Commu∣nicating. And it is likest here to signifie both con∣junct, because there the Church used the Sacrament at the end of a meel, and not alone as now.

47. Praising God, and having favour with all the people. And the Lord added to the Church daily such as should be saved.

47. Praising God and applauded by all, (or in Charity to all): God dayly added to the Church new Coverts, saved from unbelief and sin, and to be saved by further Grace and Glory.

CHAP. III.

NOw Peter and John went up together in∣to the Temple, at the hour of prayer being the ninth hour.

1. Note, They conformed to the Jews ordinary way of choosing the Temple for a place of Prayer, and choosing the common hour.

2. And a certain man lame from his mo∣thers womb was carried, whom they laid daily at the gate of the Temple, which is called Beautiful, to ask alms of them that entred into the Temple. 3. Who seeing Peter and John about to go into the Temple, asked an alms. 4. And Peter fastening his eyes upon him, with John, said, Look on us. 5. And he gave heed unto them expecting to receive something of them. 6. Then Peter said, Silver and Gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth, Rise up and walk.

2. Note, 1. They that have not Money may have much better: Holiness and Spiritual Riches are found most with Poverty. 2. God gave this Cripple better than he asked.

7. And he took him by the right hand,

and lift him up; and immediately his feet and Ancle-bones received strength. 8. And he leaping, stood, and walked, and entred with them into the Temple, walking and leaping, and praising God.

7. Note, This and such Miracles were not at the meer will of the Aposties; but when God would work them, his spirit by inspiration made it known to them and put them on.

9. And all the people saw him walking and praising God. 10. And they knew that it was he which sat for alms at the Beautiful gate of the Temple: and they were filled with wonder and amazment at that which had happened unto him.

9.10. He had so long used to be there begging that they well know him, and wondred at the change.

11. And as the lame man which was healed, held Peter and John, all the People ran together unto them in the Porch that is called Solomons, greatly wondring.

11. The Miracle made the People crowd to gaze at them.

12. And when Peter saw it, he answered unto the People, Ye men of Israel, why mar∣vel ye at this? or why look ye so earnestly on us as though by our own power or holiness we had made this man to walk?

12. After all the Miracles that Christ himself did, why make you so strange a matter of this: or why gaze you with wonder on us, as if you, thought we did it by our own Power or Holiness.

13. The God of Abraham and of Isaac, and of Jacob, the God of our Fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pi∣late, when he was determined to let him go. 14. But ye denied the holy one, and the just, and desired a murderer to be granted unto you, 15. And killed the Prince of life, whom God hath raised from the dead: whereof we are witnesses.

13. This is the work of Jesus glorified, whom ye Murdered, though he was the Holy One and Just, and the Lord of Life, now raised to Glory.

16. And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him, hath given him this perfect soundness in the presence of you all.

16, Quest. Whose Faith was it? The lame man shewed no belief in Christ before he was healed. Answ. 1. It was by the Apostles Faith, 2. And for the generating of Faith in others.

17. And now brethren, I wot that through ignorance ye did it, as did also your Rulers.

17. Note, Ignorance is the Common cause of error and all sin: But some mens ignorance is more willful than others and against more light, and hath less excuse: And so was the Rulers worse than the Peoples.

18. But those things which God before had shewed by the mouth of all his Prophets, that Christ should suffer, he hath so fulfilled.

18. God who decreed Christs sufferings for man, foretold it and permitted your sin that did it, and his Prophecies and Promises of our Redemption are thus fulfilled.

19. Repent ye therefore, and he converted, that your sins may be blotted out, when the times of refreshing shall come from the pre∣sence of the Lord, 20. And he shall send Jesus Christ, which before was preached unto you:

19, 20. Repent therefore of your rejecting Jesus Christ, and be Converted to true Christianity and Godliness, that your sins may be forgiven, and so found to your comfort, when the time of Christs glo∣rious return, shall rejoyce all true believers, and God shall send Jesus visibly to justifie and glorifie them, whom we now Preach to you, and was designed, to be our Saviour.

21. Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets, since the world began.

21. Who must be in the Heavens in Glory (not vi∣sible here) till the great and blessed change shall come which God hath Promised by all his Prophets, and sin and curse shall be taken away, and the Creation shall be delivered from the bondage of Corruption into the glorious liberty of the Sons of God, and there shall be a new Heaven and a new Earth in which shall dwell Righteousness: Even the time of our actual, full, Redemption and Salvation.

22. For Moses truly said unto the Fathers, A Prophet, shall the Lord your God raise up unto you, of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say unto you. 23. And it shall come to pass, that every Soul which will not hear that Prophet, shall be destroyed from a∣mong the People.

22, 23. Note, Though Moses immediately spake of the species of the Jewish Government, by a Prophe∣tical

Theocracy, that God would not Rule them by Elective or Hereditary Kings; but by Prophets or Men Prophetically called (till they cast off this Theocracy,) yet the Holy Ghost here tells us that Moses eminently Prophesied this of Christ, who must be Universally obeyed as our Soveraign, and not to obey him will be sure Condemnation, of which the Jews destruction was a fore tast.

24. Yea, and all the Prophets from Samuel, and those that follow after, as many as have spoken, have likewise foretold of these days.

24. The sum of all the Prophets was to foretell the sufferings and the Kingdom of Christ now begun,

25. Ye are the Children of the Prophets, and of the covenant which God made with our Fathers, saying unto Abraham. And in thy seed shall all the kindreds of the Earth be blessed.

25. According to the Flesh ye are the Posterity of the Prophetical Nation, and first in that Covenant whch God made with Abraham pronouncing all Na∣tions blessed in his Seed, as thence deriving their bles∣sedness.

26. Unto you first, God having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

46. Accordingly God having raised up his Son, doth first offer him and his Grace to you before he be Preached to the Gentiles; we declare to you his Mira∣cles, Resurrection and Doctrine, that you may be turned from your unbelief and other sins, and be a People first blessed as pardoned, and sanctified and sa∣ved by his Grace.

CHAP. IV.

ANd as they spake unto the People, the Priests and the Captain of the Temple, and the Saducees came upon them, 2. Be∣ing grieved that they taught the people, and Preached through Jesus the Resurrection from the dead. 3. And they laid hands on them and put them in hold unto the next day: for it was now even-tide.

1. Note, The great Persecutors and Silencers were the Priests (who should have been the holiest) and the Sadducees that believed no life but this, and next the Soldiers that were mercenary. One would wonder what should make such Bruitists as the Sadduces to be such furious Silencers and Persecutors: If there were no life to come, what harm can other Mens hopes o•• it do them. But in depraved Souls all Faculties are vitiated. A blind mind hath a malignant heart and a cruel hand. To this day, who Persecute Men more for Preaching and seeking the heavenly Glory, than Atheists and Bruitists who believe there is none such.

4. Howbeit, many of them which heard the word, believed; and the number of the men was about five thousand.

4. The Assembly that owned Christianity was increas∣ed to above five thousand, and that success grieved the Malignants.

5. And it came pass on the morrow, that their Rulers and Elders and Scribes, 6. And Annas the high Priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high Priest, were gathered to∣gether at Jerusalem.

5. Their Rulers, the High Priest and their con∣sorts met in Council.

7. And when they had set them in the midst, they asked, By what power, or by what name have ye done this?

7. Who gave you Power and Authority to set up as Miracle workers and Preachers to the People.

8. Then Peter filled with the holy Ghost, said unto them, Ye Rulers of the people, and Elders of Israel. 9. If we this day be examin∣ed of the good deed done to the impotent man, by what means he is made whole; 10. Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye Crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

8. It is Christs Power that did the Cure, and to his Glory they proclaim it.

11. This is the stone which was set at nought of your Builders, which is become the head of the corner. 12. Neither is there Salvation in any other: for there is none other name un∣der heaven given among men whereby we must be saved.

11, 12. He whom you rejected is made the Leader and Head over all: And it is only by trusting and o∣beying him that man can be saved.

13. Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled, and they took knowledge of them, that they had been with Jesus.

13. When they perceived their freedom of speech, and that thay had not been bred up to Learning, but

were vulgar persons untaught, they marvelled and took notice that they had seen them with Jesus.

14. And beholding the man which was healed standing with them, they could say nothing against it.

14. The Evidence of the fact silenced them at pre∣sent, but did not cure their heardened hearts.

15. But when they had commanded them to go aside out of the councel, they conferred among themselves, 16. Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them, is manifest to all them that dwell in Jerusalem, and we cannot deny it. 17. But that it spread no further among the People, let us straitly threa∣ten them, that they speak henceforth to no man in this name.

15. Note, O their Blindness and Devillish malignity of these silencers of Christs Ministers, while they confess the miracle, and should consult how to repent of their former wickedness, they go on to consult how to silence the Preachers: And think the Apostles so cowardly, that their threatning would serve to hinder them from preaching.

18. And they called them, and command∣ed them not to speak at all, nor teach in the name of Jesus. 19. But Peter and John an∣swered and said unto them, Whether it be right in the sight of God to hearken unto you more then unto God, judge ye.

18, 19. The hardened Wretches called them, and silenced them by their pretended Authority, command∣ing them not to speak at all, nor teach in the name of Jesus! But Peter and John answered, the miracle pro∣veth Gods attestation, and we know it by his spirit, and dare you say that you are greater than God: And that we should obey you against his command: None but an Atheist dare affirm it.

Q. But may not Christian Rulers and Prelates silence Ministers, though the Jewish might not? Ans. Either of them may silence Blasphemy and wickedness: But sure Christian Rulers have no more power to fight a∣gainst Christ and his Gospel, and silence his Ministers than Heathens? but much more obligation to encou∣rage them.

Q. But must not Ministers, called by Men, obey Men that silence them, though Apostles called by Christ, might not. Ans. They that are called justly by Men, are called by Christ, who that way signifyed his Will: And Timothy that was called by Men, is charged be∣fore God and the Lord Jesus Christ, who shall Judge, &c. to Preach the word, and be instant in season and out of season, &c. Which way ever Christ call Men, they are bound to be true to him. Christian Rulers must be obeyed in the determination of Circumstances (as time places maintenance, &c. which are left to them as Judges of Edification: But not when they forbid Christs Ministers the work to which they are vowed, and consecrated, unless they be unable or forfeit their Commission. The Pastors or Bishops Preached three hundred years against the Will of Emperors and Kings, and long after against the Will of Christian Emperors, called Arians, Eutychians, Monothelites, &c.

. For we cannot but speak the things which we have seen and heard.

20. We are not so blind and hardened, as to go a∣gainst all the Divine Evidence, which we have seen and heard, and to silence what God bids us speak, of which we have been the Eye and Ear Witnesses our selves.

21. So when they further threatned them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

21. The common People were not so blinded, har∣dened and malignant as the Chief Priests and Rulers, but glorifyed God for that which did but stir up the Rulers malice. ••. God made the People a restraint to the Priests and Rulers rage.

22. For the man was above fourty years old, on whom this miracle of healing was shew∣ed.

22. For the case was past all doubt, the Man having been thus lame forty years, Chap. 3.2.

23. And being let go, they went to their own company, and reporred all that the chief Priests and Elders had said unto them. 24. And when they heard that, they lift up their voice to God with one accord, and said,

23. Note, Not that all are supposed with conjunct voice to say just the same words, but either some of them one part and some another; or some said these words with others acclamations and consent: or they all spake by turns to the same sence.

Lord, thou art God which hast made Heaven and Earth, and the Sea, and all that in them is: 25. Who by the mouth of thy Servant David hast said Why did the heathen rage, and the people imagine vain things? 26. The Kings of the Earth stood up, and the Rulers were gathered together against the Lord, and against his Christ.

24. God Prophesied by David, that the Rulers of the Nations, Gentiles and Jews, should in vain joyn their Councels and Powers against Christ, his Gospel and his Kingdom.

27. For of a truth against thy holy Child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together, 28. For to do whatsoever thy hand and thy Counsel determined before to be done.

27. All combined by their own wickedness to do that which God hath foredetermined: God foredecreed that Christ should be a sacrifice for sin; but the wicked de∣termination of their Wills that did it, God only fore∣saw and permitted, but did not cause.

29. And now, Lord, behold their threat∣nings: and grant unto thy Servants, that with all boldness they may speak thy word; 30. By stretching forth thine hand to heal: and that signs and wonders may be done by the name of thy holy child Jesus.

29, 30. Note, 1 That threatnings of malignant Peo∣ple are a fit opportunity for Gods Grace to his Ser∣vants. 2. Boldness to Preach when unjustly forbidden, is a great effect of Gods grace to his Servants. 3. The gift of convincing miracles, though promised, must be prayed for by them.

31. And when they had prayed, the place was shaken where they were assembled toge∣ther; and they were all filled with the holy Ghost, and they spake the word of God with boldness.

31. The Spirit caused them thus to pray, and more of the Spirit was poured on them, in answer to those Prayers: giving the boldness which they asked, and that with a signal shaking of the place.

32. And the multitude of them that belie∣ved, were of one heart, and one Soul: neither said any of them, that ought of the things which be possessed, was is own, but they had all things common.

32. They were all of one mind, and will and pra∣ctice, united in fervent Love, which made all common to them.

Note, It was not a commonness by levelling Titles, but by voluntary fervent love. 2. And the Spirit did this in the beginning to give the word an example what true Christianity and the Spirits Operation is, even such fervent Love to each other for Christ's sake, as de∣stroyeth all sinful selfishness, and maketh others interest to be to us as our own, and so uniteth us in one Bo∣dy.

33. And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

33. And with evident miracles and wonderful gifts of the Spirit, did the Apostles perform their Testimo∣ny of Christs Resurrection: And the favour of God and Man was upon them, or great charity prevailed a∣mong them.

34. Neither was there any among them that lacked: for as many as were possessours of land, or houses, sold them, and brought the prices of the things that were sold, 35. And laid them down at the apostles feet: and distribution was made unto every man according as he had need.

34. This was neither to be the constant practice, nor yet was it an unwise excess of zeal. But it was a present effect of the Spirit? to shew what a degree of Love all Christians should desire, and what self-denial and con∣tempt of Riches it should cause.

36. And Joses, who by the apostles was surnamed Barnabas (which is being interpreted, The Son of consolation) a Levite, and of the Countrey of Cyprus, 37. Having land, sold it, and brought the money, and laid it at the apostles feet.

36, 37. To signifie his renouncing the World and selfishness in Love to Christ and his Church; he him∣self being after to go abroad the World to preach the Gospel.

CHAP. V.

BUt a certain man named Ananias, with Sapphira his wife, sold a possession, 2. And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles feet. 3. But Peter said, Ananias, why hath Satan filled thine heart to lie to the holy Ghost, and to keep back part of the price of the land?

1. They pretended to give the whole price, but brought a part and said it was all, —Why hast thou let Satan put so great a sin into thy, heart, as to think to deceive the Holy Ghost in us Apostles, as if he knew not when thou lyest.

Note, The sin consisted, 1. In Hypocrisie, pretend∣ing to give more than he did. 2. In the remnant of a worldly distrustful mind, that could not trust God with all. 3. In blasphemy against the Holy Ghost implyed, as if he knew not the heart. 4. In reserving what he pretended to devote, which was a kind of Sacriledge.

4. Whiles it remained, was it not thine own? and after it was sold, was it not thine own power? why hast thou conceived this

thing in thine heart thou hast not lied unto men, but unto God.

4. While it was unsold it was thy own and in thy power, and so was the money when thou hadst sold it, why did thy heart conceive so great a sin, as to play the Hypocrite and Lie? Didst thou not know that it was to God who knew thy heart?

5. And Ananias hearing these words, fell down and gave up the Ghost: and great fear came on all them that heard these things.

5 Note, This was by part of the Apostolical Power, to [retain sin] or punish it, in the time and manner that the Spirit in them did choose; which made Belie∣vers see that Christ hath punishments and is to be fear∣ed, when mercy and holy things are abused.

6. And the young men arose, wound him up, and carried him out, and buried him. 7. And it was about the space of three hours after when his wife, not knowing what was done, came in. 8. And Peter answered unto her, Tell me, whether ye sold the land for so much. And she said, Yea, for so much. 9. Then Peter said unto her, How is it that ye have agreed together, to tempt the Spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. 10. Then fell she down straightway at his feet, and yielded up the Ghost: and the young men came in and found her dead, and carrying her forth, buried her by her husband.

6. Note, This was to confirm the honour of the Ho∣ly Ghost in the Apostles, and the certainty of their Te∣stimony Sealed by him, And to do that which Magi∣strates, by the Sword, afterwards were to do. As the Prophetical Theocracy under Moses and Joshua, differ∣ed from the Monarchy of Saul; so more did the Apo∣stles, punishing Men by the power of the Holy Ghost, from Christian Magistrates who came after.

11. And great fear came upon all the Church, and upon as many as heard these things.

Note, Under the most joyful tidings of Love Mercy and Salvation, God seeth that some fear is need∣ful.

12. And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomons porch.

12. A large Porch into the Temple, was the place of their unanimous assembling.

13. And of the rest durst no man joyn himself to them: but the people magnified them.

13. Note, Though the Gospel invite all, it flatter∣eth none; but will tell Hypocrites and Lyars of their danger, to drive them from entering deceitfully into the Church. As there is most hope in the Church to the sincere, there is more danger there to Hypocrites, than to those without.

14. And believers were the more added to the Lord, Multitudes both of men and women.)

14. Yet these Judgments frightning away Hypocrites, hindred not the increase of the Church; but the pow∣erful works of the Holy Ghost, external and internal, converted multitudes of both Sexes.

15. Insomuch that they brought forth the sick into the streets, and laid them on beds and Couches, that at the least, the shadow of Peter passing by, might overshadow some of them.

15. As Nature taught them to desire the healing of their bodies, experience taught them to expect mira∣cles from the Apostles, and that the very shadow of Pe∣ter should tend to heal them.

16. There came also a Multitude out of the Cities round about unto Jerusalem, bring∣ing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

16. Note Reader, That all this was done as well for us at this day, as for them then: All our hopes, com∣forts and holyness dependeth on our belief of the pro∣mises of the life to come by Christ: The things are unseen and much above us: Had we not Gods own Testimony from Heaven, by many uncontrouled mi∣racles, our reason would be puzzelled and in doubt, and our Faith might fail: But God knoweth our weak∣ness, and by all the miracles that they were then con∣vinced by, who saw them, we also are convinced, to whom, by infallible record they are transmitted; as if we had stood by and seen all these things.

17. Then the high Priest rose up, and all they that were with him (which is the sect of the Sadducees) and were filled with indigna∣tion, 18. And laid their hands on the apostles, and put them in the common Prison.

17, 18. Note, So horridly corrupted was the Arch-Priesthood in those times, that the Atheistical Brutish Sadduce••s, were their party; Priesthood and Prophane Brutists were as one body: Malignity filled these with Indignation, and made them persecute and imprison the Apostles.

19. But the Angel of the Lord by night opened the Prison-doors, and brought them

forth, and said, 20. Go, stand and speak in the Temple to the people, all the words of this life.

19, 20. God will be above Man: Angels can do more than Devils and Persecutors, They can open the Prison doors, and say, go and fear not these proud Ty∣rants, but preach to the People in the Temple, all the Doctrine of Christs Resurrection, and of our Resur∣rection and Salvation by him; and let Priests and Sad∣ducers, and Infidels, do their worst to you.

21. And when they heard that, they entred into the Temple early in the morning, and taught. But the high Priest came, and they that were with him, and called the Council together, and and all the Senate of the Chil∣dren of Israel, and sent to the prison to have them brought.

21. the Priest and his Council sent to have them brought out of Prison before them.

22. But when the Officers came and found them not in the prison, they returned, and told, 23. Saying, The Prison truly found we shut with all safety, and the keepers stand∣ing without before the doors: but when we had opened, we found no man within.

22. It was not long of the Keepers that they got out.

24. Now when the high priest, and the Captain of the Temple, and the chief Priests heard these things, they doubted of them whereunto this would grow.

24. Note, They saw that God overcame their malice, and that the Gospel would not be so easily supprest as they imagined.

25. Then came one and told them, saying, Behold, the men whom ye put in Prison, are standing in the Temple, and teaching the people. 26. Then went the Captain with the officers, and brought them without violence: (for they feared the people, lest they should have been stoned.)

26. Note, Its strange that they accused not the Peo∣ple of Sedition or Rebellion or a Ryot? And the Apo∣stles of heading it.

27. And when they had brought them, they set them before the Council: and the high Priest asked them, 28. Saying, Did not we straitly command you, that you should not teach in this name? and behold, ye have filled Jerusalem with your doctrine, and intend to bring this mans bloud upon us.

27. Note, O the blindness and madness of proud Worms! What are your commands against God? Did not God command you not, to murder, and them to Preach his word? Did not you bring his blood upon your selves?

29. Then Peter and the other apostles ans∣wered and said, We ought to obey God rather then men.

29. Note, This none of them durst deny: But it is conscience and obedience to God that Diabolists fight against.

30. The God of our Fathers raised up Jesus, whom ye slew and hanged on a tree. 31. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

30. That God of our Fathers, whom you profess to obey, hath raised up Jesus whom ye crucified from death, and hath exalted him by and at his right hand, to be the Lord of all, and the Saviour of his People, to give them converting grace and repentance, and for∣giveness of sins.

32. And we are his witnesses of these things; and so is also the holy Ghost, whom God hath given to them that obey him. 33. When they heard that, they were cut to the heart, and took Counsel to slay them.

32. And of his Resurrection and Ascension we are entrusted Witnesses, and must not silence our Testimo∣ny, and of his present Power and Glory, this gift of the spirit is a full proof, whose effects you see your selves, and which God giveth to them that obey his Gospel.

34. Then stood there up one in the Coun∣sel, a Pharisee, named Gamaliel, a doctour of law, had in reputation among all the people, and commanded to put the apostles forth a little space, 35. And said unto them, Ye men of Israel, take heed to your selves, what ye intend to do as touching these men. 36. For before these days rose up Theudas, boasting himself to be some body, to whom a number of men, about four hundred, joyn∣ed themselves: who was slain, and all, as many as obeyed him, were scattered, and brought to nonght.

34. Note. This Pharisee is not so mad as the Beast∣ly Sadduces, who this Theudas was, we have no other notice, but by the words of Gamaliel.

37. After this man rose up Judas of Galilee, in the days of the taxing, and drew away much

70. Jesus answered them, have not I cho∣sen you twelve, and one of you is a Devil 71. He spake of Judas Iscariot the Son of Si∣mon; for he it was that should betray him, being one of the twelve.

70, 71. Even of you twelve whom I have chosen out of all the rest to be next me, one is a Devil; that is Judas.

N. 1. Some men are so bad that they may be call'd Devils. Both as false Calumniators whence is the name Diabolus; and as they are the very agents of the De∣vil, and minded like him, and ruled by him, and do what he moveth them to do, in his three great works. Lying, or (Deceit) Hatred (or Malignity) and ••urtfulness and Murder. 2. Such may be latent in the holiest So∣ciety. 3. Which yet must not be denominated by such.

CHAP. VII.

1. AFter these things Jesus walked in Ga∣lilee: For he would not walk in Ju∣ry because the Jews sought to kill him.

N. 1. Christs own example tells us, that it is no sin∣ful cowardize to avoid persecution, till our suffering or death be like to do more good than liberty or life.

2. Now the Jews Feast of Tabernacles was at hand. 3. His brethren therefore said to him, depart hence and go into Judaea, that thy Disciples also may see the works that thou dost. 4. For there is no Man that doth any thing in secret, and he himself seeketh to be known openly: If thou do these things, shew thy self to the World. 5. For neither did his brethren believe in him.

2. &c. N. Christs own Kindred believed not on him a long time: And censured him for not appearing more publickly in the face of dangers and rulers, if he were sent from God. Thus men will teach and reprove those of whom they should learn. Foolish men will seem wiser than Christ and dislike his ways.

6. Then Jesus said to them; my time is not yet come: but your time is always ready. 7. The world cannot hate you but me it hat∣eth, because I testifie of it that the works there∣of are evil. 8. Go ye up to this feast; I go not up to this feast; for my time is not yet full come. 9. When he had said these words to them he abode still in Galilee. 10. But when his brethren were gone up, then went he also up unto the feast, not openly but as it were in secret.

6. &c. N. 1. Christ ••••re also avoided perse••ution. 2. He trusted not 〈…〉〈…〉 his purpose.

11. Then the Jews sought him at the feast, and said, where is he. 12. And there was much murmuring among the people concern∣ing him: for some said, he is a good man: O∣thers said, nay, but he deceiveth the people. 13. Howbeit, no man spake openly of him, for fear of the Jews.

12, 13. The people divided in their judgments of him, did not openly speak their minds, for fear of the Rulers that were most against him.

14. Now about the midst of the feast, Je∣sus went up into the Temple, and taught. 15. And the Jews marvailed, saying, how knoweth this man letters, having never learn∣ed. 16. Jesus answered them and said, my do∣ctrine is not mine, but his that sent me. 17. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of my self.

14. He that is sent of God may know more than he hath learnt of man: God tells me what to speak. And those that truly obey so much of the will of God as they know, are prepared to know more, and to di∣scern my doctrine to be of God: but wilful sinners are not.

18. He that speaketh of himself, seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no un∣righteousness is in him.

18. Did I seek vain-glory or any private ends of my own, you might suppose that I spake my own words: But if I only seek the Glory of God and good of men though to my own suffering, you have no cause to su∣spect me of deceit or any ill design.

19. Did not Moses give you the law, and yet none of you keepeth the law? why go ye about to kill me?

19. But how unfit are you to discern what doctrine is of God, who keep not the Law of Moses which you boast of: For that Law forbiddeth Murder, and yet you seek to murder me.

20. The people answered and said, thou hast a devil who goeth about to kill thee?

20. N. They supposed him distracted: And the distracted were usually taken for Dem••••i••••.

21. Jesus answered and said unto them, I have done one work, and ye all marvel. 22. Moses therefore gave unto you circu••∣cision, [not because it is of Moses, but of the fathers] and ye on the Sabbath day circum∣cise a man. 23. If a man on the Sabbath day receive circumcision, that the law of Moses

should not be broken; are ye angry at me, because I have made a man every whit whole on the Sabbath day?

22. N. The History of his Cure and their Plotting his death for it, is here past over and supposed: But Christ knew their malicious design.

24. Judge not according to the appearance, but judg righteous judgment.

24. Judge not by outward shews and worldly mens opinions, but according to the evidence of truth.

25. Then said some of them of Jerusalem, is not this he whom they seek to kill? 26. But lo, he speaketh boldly, and they say nothing to him: Do the Rulers know indeed, that this is the very Christ?

25. Do they suffer him because they believe him to be Christ.

27. Howbeit, we know this man whence he is: but when Christ cometh, no man know∣eth whence he is.

27. N. They knew his visible Originals, but they knew not his heavenly nature and glory.

28. Then cried Jesus in the Temple as he taught, saying, ye both know me, and ye know whence I am, and I am not come of my self; but he that sent me is true, whom ye know not. 29. But I know him, for I am from him, and he hath sent me.

28. Ye know my visible Originals: But you know not my Heavenly Father who sent me: But I know him, for I, &c.

30. Then they sought to take him, but no man laid hands on him, because his hour was not yet come. 31. And many of the people believed on him, and said, when Christ com∣eth, will he do more miracles than these which this man hath done.

30.31, His Miracles convinced some against all pre∣judices and objections.

32. The Pharisees heard that the people murmured such things concerning him; and the Pharisees a••d cheif Priests sent Officers to take him. 33 Then said Jesus unto them, yet a little while I am with you, and then I go unto him that sent me. 34. Ye shall seek me, and shall not find me: and where I am, thi∣ther ye cannot come.

32. &c. The Pharisees and Priests, thought perse∣cuting necessary to keep people from believing on him: And Christ told them, it's but a little while, till I shall be out of the reach of your malice.

35. Then said the Jews among themselves, whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles, and teach the Gentiles? 36. What manner of saying is this, that he said, ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

35. Will he go to those Jews who are dispersed a∣broad the World, or what meaneth he?

37. In the last day, that great day of the feast, Jesus stood, and cried, saying, if any man thirst, let him come unto me, and drink. 38. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living waters. 39. But this he spake of the Spirit, which they that believe on him, should receive: for the holy Ghost was not yet given, because that Jesus was not yet glo∣rified.

37. In the last and great day of that Feast Christ proclaimed the promised gift of the Spirit, under the name of Rivers of living Waters, to all that should truly believe on him: That is, when he was glorified: for till then the Holy Ghost for the operation of these eminent gifts was not given.

40. Many of the people therefore, when they heard this saying, said, of a truth this is the Prophet. 41. Others said, this is the Christ: But some said, shall Christ come out of Gali∣lee? 42. Hath not the Scripture said, that Christ cometh of the seed of David, and out of the town of Bethleem, whence David was? 43. So there was a division among the people because of him.

40. His Words and Works inclined many to believe in him: but they could not answer objections from his Originals.

44. And some of them would have taken him, but no man laid hands on him.

44. N. God hindereth bad men from doing what they would do, and they know not how he doth it.

45. Then came the officers to the cheif Priests and Pharisees, and they said unto them, Why have ye not brought him? 46. The Of∣ficers answered, Never man spake like this man.

45, 46. God made Christs words effectual at the present to convince and restrain them from violence.

47. Then answered them the Pharisees, are ye also deceived? 48. Have any of the Ru∣lers, or of the Pharisees believed on him? 49. But this people, who knoweth not the law, are cursed.

47. 48. N. The vain respect to men of reputation and power, is a usual cause of unbelief and disobedi∣ence to God. 2. They rightly judged that ignorance is the cause of error and deceit; but they falsly thought their literal knowledge with prejudice and worldly minds, had been a safe state.

50. Nicodemus saith unto them, [he that came to Jesus by night, being one of them.] 51. Doth our law judg any man before it hear him, and know what he doth?

50.51. Nicodemus bearing a good will to Christ stopt them by a common rule of Justice, that by the Law no man should be condemned till he be heard speak for himself, and the Case be well tried.

52. They answered and said unto him, art thou also of Galilee? Search and look, for out of Galilee ariseth no Prophet. 53. And every man went into his own house.

52. N. 1. They give him a scorn instead of a good answer. 2. And then how poor a reason satisfieth them against all the Miracles and Doctrine of Christ: be∣cause Galilee was a contemned Country where Christ dwelt, though he was born at Bethlehem, of Davids line. 3. One mans words may sometimes divert a persecu∣tion.

CHAP. VIII.

JEsus went unto the mount of Olives. 2. And early in the morning he came a∣gain into the Temple, and all the people came unto him, and he sate down, and taught them.

1. N. 1. He left the City at Night lest they should surprize him. 2. He chose the Temple as a place of Gods Consecration and of best opportunity for audi∣tors. 3. The Jews used to let them teach, who profes∣sed themselves to be teachers. 4. His sitting in teach∣ing is not an obligatory example to us, but an indiffe∣rent circumstance.

3. And the Scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst. 4. They say unto him, Master, this woman was taken in adultery, in the very act. 5. Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

3. N. That the last Verse of the foregoing Chapter, and the eleven first Verses of this Chapter, were not in divers of the old Books in the Greek; and divers of the most credible Fathers have them not, or take them for Apocryphal; and so do many Protestants besides Beza: So that it is uncertain to us, whether it be any part of Gods word: But we have enough besides of which we may be certain.

Suppose the Text current, it seems they would have drawn Christ into a snare, by getting him either to speak against the Law, or against Caesar who had taken from them the power of putting offenders to death which the Law gave them.

6. This they said, tempting him, that they might have to accuse him. But Jesus stoop∣ed down, and with his finger wrote on the ground, as though he heard them not.

6. Beza taketh this Writing on the ground to be im∣probable and part of the Apocryphal story: If it was otherwise, it signified but a discerning of their snare, and a putting off the answer by a seeming neglect or disregard.

7. So when they continued asking him, he lift up himself, and said unto them, he that is without sin among you, let him first cast a stone at her.

7. N. Thus he evadeth the snare of their question, as not belonging to him to judg.

8. And again he stooped down, and wrote on the ground. 9. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even to the last? and Jesus was left alone, and the woman standing in the midst.

8.9. N. It is so improbable that Christ should be left alone in the Temple that this increaseth Beza's suspiti∣on that it is Apocryphal: But if it be true, it meaneth that those went away who came to accuse the woman and left him with his auditors and the woman.

10. When Jesus had lift up himself and saw none but the woman, he said to her where are those thine accusers? Hath no man con∣demned thee. 11. She said, No man, Lord: And Jesus said to her, neither do I condemn thee: go and sin no more.

10.11. N. Those that hence take encouragement to connive at adultery must note 1. That the text it self is of uncertain authority. 2. If it were certain it signifieth not that Christ would have adultery unp••∣pnished: but that he disclaimed the office of a Judg in matters of corporal punishment, as being no Magistrate.

12. Then spake Jesus again to them, say∣ing, I am the light of the World: he that followeth me shall not walk in darkness but shall have the light of life.

12. N. Here begins the certain Text: q. d. I am that Teacher sent from God who shew all my followers that light that quickneth and leadeth to everlasting life, and others live and walk in darkness.

13. The Pharisees therefore said to him? Thou bearest record of thy self; thy record is

not true. 14. Jesus answered and said to them, though I bear record of my self, yet my re∣cord is true: for I know whence I came, and whither I go, but ye cannot tell whence I come, and whither I go.

13.14. Thy own testimony of thy self is not credi∣ble. Jesus said, Even my testimony of my self is true and credible, because I know what I say, and whence I come, &c. But your denial of it is not credible, be∣cause you know not whence I come, &c. but speak a∣gainst what you know not.

15. Ye judg after the flesh; I judg no man. 16. And if I judg my judgment is true, for I am not alone, but I and the Father that sent me.

15.16. You see no further than my fleshly part and originals; I do not so rashly judg of any: But yet my judgment is true and credible for you have not my bare word, but therewith the works of the power of my Father that sent me, and his attestation.

17. It is also written in your Law, that the testimony of two men is true. 18. I am one that bear witness of my self, and the Father that sent me beareth witness of me.

17.18. Your Law alloweth two Witnesses to be cre∣dible, I am one, who may be allowed to witness about other mens interest, that I am sent by the Father to save lost sinners; and the Father is the other, whose Voice and Works bear witness of me.

19. Then said they to him, Where is thy Father? Jesus answered, ye neither know me nor my father: If you had known me, ye would have known my father also.

19. Where is thy Father: Is not Joseph thy father? He said, you know neither Me nor my Father: Had you by my Doctrine and Works known Me and my Of∣fice, I should have taught you to know my Father.

20. These words spake Jesus in the treasu∣ry, as he taught in the Temple: and no man laid hands on him, for his hour was not yet come.

20. N. Till Gods appointed time of trial and suffer∣ing, among the fiercest enemies there is safety.

21. Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: Whither I go, ye cannot come.

21. I came to you as a Saviour, and ye reject me, and I will accordingly depart from you and your sin shall bring destruction on you and I will send the Gospel to the Gentiles▪ and will ascend to Heaven, whence your sin will exclude you.

22. Then said the Jews, Will he kill him∣self? because he saith, Wither I go, ye can∣not come. 23. And he said unto them, ye are from beneath, I am from above: ye are of this world, I am not of this world. 24. I said there∣fore unto you, that ye shall die in your sins: For if ye believe not that I am he, ye shall die in your sins.

22. Ye are of this lower World: I am of above and thither I go. And if you believe not that I am the Christ, your Nation shall be destroyed for rejecting me, and you shall die unpardoned in your sin.

25. Then said they unto him, Who art thou? And Jesus saith unto them; even the same that I laid unto you from the beginning. 26. I have many things to say, and to judge of you: but he that sent me is true: and I speak to the world those things, which I have heard of him.

25. Even the Messiah as I have always told you. I have much to say against your Infidelity, but I will now only appeal to my Fathers testimony, whose words I speak.

27. They understood not that he spake to them of the Father.

27. N. Gross ignorance is the parent and nurse of unbelief.

28. Then said Jesus unto them, when ye have lift up the son of man, then shall ye know that I am he, and that I do nothing of my self: but as my Father hath taught me, I speak these things.

28. When ye have crucified me, then I shall con∣vince many of you by fuller evidence that I am the Christ, and the rest shall feel it to their destruction; and these my words shall be confirmed.

29. And he that sent me, is with me: the Father hath not left me alone: for I do al∣ways those things which please him.

29. My Father that sent me never deserteth me, for I do but fulfil his will, and do what he appointed me.

30. And as he spake these words, many be∣lieved on him. 31. Then said Jesus to those Jews which believed on him, if ye continue in my word, then are you my Disciples indeed. 32. And ye shall know the truth, and the truth shall make you free.

30.31. I cannot take you for my disciples, unless your Faith be rooted so as to persevere and proceed to learn what yet you have not learned. And if ye do this you shall know more of that truth that will save you, and deliver you from the greatest of your bondage.

33. They answered him, We be Abrahams seed, and were never in bondage to any man:

how sayest thou? Ye shall be made free?

33. Some present answered him, we be Abrahams seed, and though the Romans master us, we are no mens slaves: What then is the freedom which thou dost pro∣mise us.

34. Jesus answered them, Verily, verily, I say unto you; whosoever committeth sin, is the servant of sin. 35. And the servant abid∣eth not in the house for ever: but the Son a∣bideth ever. 36. If the Son therefore shall make you free, ye shall be free indeed.

34, 35.36. Can you boast of your freedom who by your sinful practice shew that you are the servants of sin, and by it are liable to the judgment of God, as slaves are to stripes: And if you have thus enslaved your selves to sin and to Gods judgments, he may turn you out of his house you know not how soon: But the Son and Heir is not turned away: Therefore if you will be free indeed from the guilt of sin, and the wrath of God, and the malice of Satan, come in by the Son and so you may be free.

37. I know you are Abrahams seed, but ye seek to kill me, because my word hath no place in you. 38. I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

37.38. I know that ye are the seed of Abraham by the flesh. But were you seed as he is the Father of the faithful, you would not seek to kill me, and reject my word. Even that word of truth which I have re∣ceived of my Father, which you reject, and obey the will of your father.

39. They answered and said unto him, A∣braham is our father, Jesus saith unto them, If you were Abrahams Children, ye would do the works of Abraham. 40. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

39.40. If ye were Abrahams Children you would be like him, and do as he did. But to seek to murder me for telling you the truth which I have heard from God, is not like Abrahams works of Faith.

41. Ye do the deeds of your father. Then said they to him, We be not born of fornica∣tion, we have one Father, even God. 42. Jesus said unto them, If God were your father, ye would love me: for I proceeded forth, and came from God, neither came I of my self, but he sent me.

4••. Ye shew by your deeds whose nature you have, and so who is your father: 42. If God were your Fa∣ther you would be like him, and then you would love me, who came from him, as sent by him.

43. Why do ye not understand my speech? even because ye cannot hear my word. 44. Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lye; he speaketh of his own: for he is a lyar, and the father of it.

43.44. Why is my doctrine rejected by you, but be∣cause your corrupt natures, and sin are contrary to it; To speak plainly to you, as the Childs nature is like the Fathers from whom it is received, so yours is so like the Devils nature, that I may say you received it from him and he is the father of it, and so far of you. For you love to do that which he loveth and desireth: These are his great Characters. 1. He was from the beginning A MALICIOUS MURDERER. 2. He is A LIAR; a deserter of the Truth, and an enemy to it: His business in the World is to Deceive by Lying; and when he thus lieth and deceiveth he doth accord∣ing to his corrupt nature: for he is a Liar and the Fa∣ther of Lies.

N, 1. By these three Characters of LYING, MA∣LIGNITY and MURDER or hurtfulness, the devilish nature and seed is known: And no boasting of Abra∣ham or Christianity, is any disproof of it. 2. Devilisms is the universal pravity of the malignant World: And it is no wrong or railing so to say: that the Devil is their Father.

45. And because I tell you the truth, ye believe me not.

45. Though nature love the Truth as Truth, yet because the Truth that I tell you is cross to your pre∣judice and carnal minds and lusts, ye reject it as if it were error.

46. Which of you convinceth me of sin? And if I say the truth, why do ye not be∣lieve me.

46. If you know any falshood or sin by me, prove it if you can: but if it be Truth that I say, why doth prejudice and malice hinder you from believing it.

47. He that is of God, heareth Gods words: ye therefore hear them nor, because ye are not of God.

47. The Children of God have a mind and nature like him: And therefore they savour and love his word: Therefore your rejecting Gods word, doth prove that ye are not the Children of God.

48. Then answered the Jews, and said un∣to him, Say we not well that thou art a Sa∣maritan, and hast a devil?

48. They said, do we not call thee as thou art, in saying, thou art a distracte•• Samaritan heretick.

49. Jesus answered, I have not a devil, but I honour my Father, and you do disho∣nour

me. 50. And I seek not my own glo∣ry, there is one that seeketh and judgeth.

49. I am not a distracted Demoniak, (but you calum∣niators): My Doctrine and Works honour my Father, and as for your dishonouring of me, though I can bear it who seek not my own Glory, my Father will secure my honour and judg you for your reproach.

51. Verily, verily I say unto you, if a man keep my saying, he shall never see death.

51. I tell you that reject my word, that to believe and keep it is the way to everlasting life, and to be saved from death spiritual, temporal (by resurrection) and e∣ternal.

52. Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the Prophets: and thou sayest, If a man keep my saying, he shall never taste of death. 53. Art thou greater than our fa∣ther Abraham which is dead? And the Pro∣phets are dead: whom makest thou thy self?

52, 53. Now we know that thou art a distracted de∣moniack: When thou talkest of mens not dying, when Abraham and the Prophets are dead: Art thou so much greater than all they.

54. Jesus answered, If I honour my self, my honour is nothing: It is my Father that honoureth me, of whom ye say, that he is your God: 55. Yet ye have not known him, but I know him: and if I should say, I know him not, I shall be a liar like unto you; but I know him, and keep his saying.

54. It is not my own testimony that I plead with you, it is my Father that honoureth me, whom you should believe because you call him your God. But indeed you know him not, and therefore understand not his testimony: But I know him, and should I deny his witness, and say I know him not, I should be a Liar like you: But I know him and his word, and keep it.

56. Your father Abraham rejoyced to see my day: and he saw it, and was glad.

56. Your Father Abraham joyfully believed the pro∣mise of the Messiah, and so by Faith foresaw my coming and was glad.

57. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham.

57. They understanding all carnally, thought Christ spake like a distracted Fanatick.

58. Jesus said unto them, Verily, verily I say unto you, Before Abraham was, I am.

58. I tell you that before Abrahams days, (as I was from Eternity so) in time I was the promised Messiah in whom Abraham in his days believed: I am not so young as you imagine.

59. Then took they up stones to cast at him: But Jesus hid himself, and went out of the Temple, going thorow the midst of them and so passed by.

59. At these words they took him for a Blasphemer, and attempted to stone him to death: But he some way hid himself, and went out from among them.

N. That the last part of this Verse, is of uncertain authority, being not in some ancient Copies.

CHAP. IX.

1. AND as Jesus passed by, he saw a man which was blind from his birth. 2. And his Disciples asked him, saying Master, who did sin, this man or his parents, that he was born blind.

2. Was it for any foreseen sin that he would after com∣mit, or for his original sin or for any sin of his Parents? Or, it is commonly held that all punishment is for sin: How could that be in this man? Not for his own sin, for he had none besides his original sin: Not for his Parents; for God punisheth not one for anothers sin? What then, was it for.

N. 1. It's improbable that Christs disciples thought that this Soul sinned in another body, and Christ not re∣prove them. 2. The Disciples knew that Adams sin, and our Original pravity, or our Parents sin, might be pu∣nished with as great a punishment as blindness. But they seemed to think that so miserable a punishment must be for some extroardinary sin, which Christ de∣nieth.

3. Jesus answered, Neither hath this man sinned nor yet his parents, but that the works of God should be made manifest in him.

3. N. Christ meant not to deny. 1. That he had Original sin. 2. Or his Parents had actual sin. 3. Nor that these were a cause of his punishment. 4. But it was none of these that was the differencing cause why this man was punished rather than others, q.d. Though all punishment be for sin, and this mans had such a com∣mon cause, yet no sin was the reason why he was sing∣led out for this suffering: But God designed it for an advantage to glorifie him in the mans miraculous cure.

4. I must work the works of him that sent me, while it is day: the night cometh when no man can work.

4. God in this man giveth me an opportunity to do the work for which he hath sent me, for the sealing of the Gospel and convincing the World: And I will take

the opportunity, for I shall shortly be gone hence: And hereby I give you warning to work while you have day: for the night is at hand, when you shall on earth have time to work no more; therefore take your pre∣sent time.

5. As long as I am in the world, I am the light of the world.

5. God who made me the light of the World, will have me shine to it while I am here.

6. When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay. 7. And said unto him, Go, wash in the pool of Siloam (which by interpretati∣on, is Sent.) He went his way therefore and washed, and came seeing.

6, 7. N. This dirty means▪ was no more than no means, as to the sufficienc•• of Christs commanding power; but he will have us use the unlikeliest means that we may be fit receivers.

8. The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sate and begged? 9. Some said, This is he: others said, he is like him: but he said, I am he.

8. They were struck with admiration, and had much ado to believe that he was the same man, till he himself told them that he was the man.

10. Therefore said they unto him, How were thine eyes opened? 11. He answered, and said, a man that is called Jesus, made clay and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed; and I received sight. 12. Then said they unto him, Where is he? He said, I know not. 13. They brought to the Phari∣sees him that aforetime was blind. 14. And it was the Sabbath day when Jesus made the clay and opened his eyes. 15. Then again the Pha∣risees also asked him how he had received his sight. He said unto them, He put clay up∣on mine eyes, and I washed, and do see. 16. Therefore said some of the Pharisees, This man is not of God, because he keepeth not the Sabbath day. Others said, How can a man that is a sinner, do such Miracles? And there was a division among them.

10. &c. N. 1. They first attempted to disprove the matter of fact, and when they could not do that, they pretended Go is Law to prove him a bad man and con∣sequently that it was not by God that he did his Mira∣cles. 2. They that will try the Spirits and Miracles by the Scripture, must not misunderstand the Scrip∣ture.

17. They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a Pro∣phet.

17. N. The benefit prepared the man to judg better than they. It is a double sin if those should judg ill of Christ who have been delivered by him.

18. But the Jews did not believe concern∣ing him, that he had been blind, and receiv∣ed his sight, until they had called the parents of him that had received his sight. 19. And they asked them, saying, Is this your son, who you say was born blind? How then doth he now see? 20. His parents answered them, and said, We know that this is our son, and that he was born blind: 21. But by what means he now seeth, we know not, or who hath opened his eyes, we know not: he is of age, ask him, he shall speak for himself. 22. These words spake his parents, because they feared the Jews; for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the Syna∣gogue. 23. Therefore said his parents, He is of age, ask him.

18. &c. N. 1. Unjust Judges resolve first what to do, and enquire after. 2. Though excommunication be Gods Ordinance, the Devil oft useth it by wicked men, against the just that own Christ and the Truth.

24. Then again called they the man that was blind, and said unto him, Give God the praise, we know that this man is a sinner.

24. They said, ascribe thy cure to God, but think never the better of this man; for we know by his breaking the Sabbath that he is a bad man.

N. Wicked persecutors that speak against Gods ser∣vants, dare not directly speak against God, but pretend to give him his praise, while they persecute his ser∣vants.

25. He answered, and said, Whether he be a sinner or no, I know not: one thing I know, that whereas I was blind, now I see.

25. Though you say you know him to be a Sinner, I know it not, nor am bound to believe you: But I wel•• know he hath cured me of my blindness.

26. Then said they to h••m again, What did he to thee? How opened he thine eyes. 27. He answered them, I have told you alrea∣dy, and ye did not hear: Wherefore wo••ld ye hear it again? Will ye also be his Disci∣ples?

28. Then they reviled him, and said, thou art his Disciple, but we are Moses disci∣ples. 29. We know that God spake unto Moses: as for this fellow, we know not from whence he is. 30. The man answered, and said unto them; Why, herein is a marvel∣lous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 31. Now we know that God heareth not sinners: but if any man be a worshipper of God and do∣eth his will, him he heareth.

27. Sure you do it not because you would be his di∣sciples. 28. They took it for a reproach to be Christs disciples. 30. You are strangly ignorant that know not whence a man is that doth such Miracles: Reason and common consent tells us, that God heareth not the prayers of wicked men, so far as to signifie his appro∣bation of them; but rejecteth them: But it is Godly worshippers of him, and them that obey his will that he heareth and approveth. (This none that owneth a God dare deny.)

32. Since the world began was it not heard that any man opened the eyes of one that was born blind. 33. If this man were not of God, he could do nothing.

32. Never man did this before (much less by human power) He could never do it but by Gods power and approbation.

34. They answered, and said unto him, thou wast altogether born in sins, and doest thou teach us? And they cast him out.

34. N. It's the way of proud wicked men, to scorn to learn, but to Lord it and revile and turn to violence on pretence of discipline, when they cannot answer with reason.

35. Jesus heard that they had cast him out: and when he had found him, he said unto him, Doest thou believe on the Son of God? 36. He answered, and said, Who is he, Lord, that I might believe on him?

35. N. Christ receiveth those whom false Church governours unjustly cast out. 2. Christ taketh advan∣tage of mens injuries to convert the persons injured. 3. The man was willing to believe as soon as he could be instructed whom he should believe in.

37. And Jesus said unto him, Thou hast seen him, and it is he that talketh with thee. 38. And he said, Lord, I believe: and he wor∣shipped him.

37, 38. He believed and bowed or fell down to him.

39. And Jesus said, For judgment am I come into this world, that they which see not might see, and that they which see, might be made blind.

39. It is part of my judicial office in this World, to open the eyes of many that are now ignorant and blind in sin, and to give up many to their wilful blindness, who think themselves the wisest men, but resist the light of saving truth.

40. And some of the Pharisees which were with him, heard these words, and said unto him, Are we blind also?

40. N. Proud men (especially it Rulers or Teach∣ers of others) can't endure to be told of their sin, e∣specially of their ignorance and error.

41. Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see, therefore your sin remaineth.

41. If your ignorance were as blindness is a necessary natural disease, you would not be voluntary in your error and guilt of sin: Or, if you knew your selves to be ignorant and erroneous, you would learn and be cured: But your error being wilful, and you conceited of your knowledg, you are guilty and unexcusable and setled in your sin,

CHAP. X.

VErily, verily I say unto you, He that en∣treth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2. But he that entreth in by the door, is the the shepherd of the sheep.

1. I say to you who have cast out this man for be∣lieving in me, you take upon you to be the true guides of the people, and you look for the Mesiah agreeable to your minds: But Gods testimony and mission is the door to the Messiah, and the Messiah is the great shep∣herd and the door to the inferior Pastors and the Flocks: He that entereth any other way, climbeth in as a thief: But the true Shepherd (principal and Ministerial) com∣eth in by the door.

3. To him the porter openeth, and the sheep hear his voyce, and he calleth his own sheep by name, and leadeth them out.

3. To the Messiah God will open the door, and to Sub-Pastors, they that by office are door-keepers to the Church must open it, as to men sent of God; And Gods Spirit teacheth Christians to know the voice of Christ, and under him of those that speak his Word: And as shepherds there regarded every sheep distinct∣ly and called them by several names (as Plow-men now do their Oxen), and did not drive them with Clubs like Swine, but go before them and call them to their Pasture by name, so doth Christ and true Pastors now know every member of their Flocks, and lead them by

people after him: he also perished, and all even as many as obeyed him were disper∣sed.

37. This Judas pretended to be a Captain of the People against submitting to the Roman taxing; which he called servitude and unsufferable.

38. And now I say unto you, Refrain from these men, and let them alone: for it this Counsel, or this work be of men, it will come to nought:

38. By Gods Providence without your violence.

39. But if it be of God, ye cannot over∣throw it; lest haply ye be found even to fight against God.

39. You will overthrow your selves and not it, if it be of God: Its madess to fight against him?

Note, O that the Malignant World would but ex∣amine which cause God is for.

40. And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. 41. And they departed from the presence of the Counsel, rejoycing that they were counted worthy to suffer shame for his name.

40. Note, Causeless stripes were the Mercy of these Men. The Holy Ghost did not work Miracles to re∣venge these injuries to the Apostles: But taught them to rejoyce in this reproach for Preaching Christ, as their great honour.

42. And daily in the Temple, and in every House, they ceased not to teach and preach Jesus Christ.

42. And no commands, threats or cruelties made them cease Preaching Christ publickly and from house to house.

CHAP. VI.

ANd in those days, when the number of the Disciples was multiplied, there a∣rose a murmuring of the Grecians against the Hebrews, because their widows were neglect∣ed in the daily ministration.

1. Note, Those Jews that understood the Greek Tongue, and used the Greek Translation of the Scrip∣ture, were called Greeks: who were some at Jerusa∣lem, most at Alexandria, and some scattered abroad the World, 2. Even in the greatest Exemplification of Chri∣stian Love, Concord and self denial, the interest of the body, and its provisions, began a murmuring among this chosen Flock that had all things common. And can we now expect to live without murmurring at each other upon cross interests and bodily wants. The suffering Party will think themselves injured, and will complain.

2. Then the twelve called the multitude of the Disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

2. We must prefer the greater before the less; the Preaching of Gods word before the charge of di∣stributing to Love feasts and to the Poor; and we are not sufficient for both.

3. Wherefore, brethren, look ye out a∣mong you seven men of honest report, full of the holy Ghost and wisdom, whom ye may appoint over this business.

3. Note, 1. This is the first call of Officers mediate∣ly by Men: yet the Holy Ghost in the Apostles insti∣tuteth the office; but yet they give a reason for it. A Divine Institution, and reason from necessity and convenience, well agree. 2. The Apostles fix the number. 3. The Congregation must choose the Persons. 4. God by his Spirit in the Apostles limiteth them to certain qualifications: 1. Good Report. 2. Full of the Holy Ghost. 3. And of Wisdom. The Chosen Persons must be appointed or authorized and directed by the Apostles. Incapable Matter ma••••th both Election and Mens Ordination void. But yet the Electors still are Trusted whom to Elect, and the Or∣dainers whom to Ordain; And every Error is not a nullity, where there are the essential qualifications.

4. But we will give our selves continually to prayer, and to the ministery of the word.

4. Where ever God will bless his Church with Bi∣shops indeed, this will be their life and their description.

5. And the saying pleased the whole multi∣tude: and they chose Stephen, a man full of faith, and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of An∣tioch.

5. The Reason of the motion, the Authority of the Apostles, and the Spirit of God, made them all unanimously consent.

6. Whom they set before the apostles: and when they had prayed, they laid their hands on them.

6. Prayer to God to accept and bless them, and the Authorizing them by the sign of Imposition of hands, was the Apostles way of Ordination (supposing them instructed for their Office.)

7. And the word of God increased; and the number of the Disciples multiplyed in Jeru∣salem

greatly; and a great company of the Priests were obedient to the faith.

7. And the success of the Word increased, and the number of the Disciples in Jerusalem grow very great, and a great Company of the Priests (or a great Com∣pany, and of the Priests some) were obedient to the Doctrine of Christ by believing

8. And Stephen full of faith and power, did great wonders and miracles among the People.

8. Stephen having a great measure of the Spirit, was full of Faith and Power and wrought great Mira∣cles.

9. Then there arose certain of the syna∣gogue, which is called the synagogue, of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Stephen.

9. Jerusalem being the place where the scattered Jews of all Nations used at certain times to worship, no wonder if several Countrys had there several Syna∣gogues. Libertines are by most supposed to be Jews made free: Though some derive the Name from a Country thinking one Letter is changed.

10. And they were not able to resist the wis∣dom and the Spirit by which he spake. 11. Then they suborned men which said, We have heard him speak blasphemous words against Moses, and against God.

10. Note, On such terms we dispute with Malig∣nant men. When they cannot resist the Truth they turn Diabolists, and suborn Men to swear to false Ac∣cusations: Malignity, Bood-thirsty Cruelty, and Lying are the three Essentials of a Diabolist. 2. It is next to a Miracle of Providence that no greater numbers of Reli∣gious persons have been murdered in the World by the way of Perjury, and pretence of Law, when so many thousands hate them, who make no Conscience of false Oaths.

12. And they stirred up the People, and the Elders and the Scribes, and came up∣on him, and caught him, and brought him to the Council;

12. Note, When Informers and Perjured Witnesses and Council or Judges were all of a Mind, false Malig∣nants, blood thirsty men, it was easie to foreknow the sentence.

13. And set up false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law. 14. For we have heard him say, that this Je∣sus of Nazareth shall destroy this place, and shall change the customs which Moses de∣livered us.

13, 14. Note, It is very likely that they heard Stephen say some words of Christs Abrogation of the Law, from which the Perjured gathered their Testimony, and puting their own sence on his words made Blas∣phemy of them, and did not think they were Perjured: And what man is there that Judges, Jury and Witnesses may not Condemn, if they will but put their ownsence on their words: Christ so suffered, before Stephen: And it is no wonder or dishonour to be condemned as the greatest Malefactors by such men: Therefore judge of History accordingly, where wicked Men are the Accusers and Judges.

15. And all that sate in the Council, look∣ing stedfastly on him, saw his face, as it had been the face of an Angel.

15. With a a splendor which might amaze them, but did not change them; so much was Dives in Hell de∣ceived that one from the Dead would convert his sen∣sual Brethren, when it is like that if Lazarus had come to them as he prayed, they would have put him to death again: For so they consulted to do by another Lazarus whom Christ raised. But where are these Judges and Gentlemen now?

CHAP. VII.

THen said the high Priest, Are these thing so?

1. The Arch-Priest is the Arch-malignant, and with seeming Gravity doth but enquire after Sin.

2. And he said, Men, brethren, and Fa∣thers heraken: The God of glory appeared unto our Father Abraham, when he was in Mesopotamia, before he dwelt in Charran, 3. And said unto him, Get thee out of thy countrey, and from thy kindred, and come into the land which I shall shew thee.

2, 3. Obey me in forsaking thy Idolatrous Country and go to another, which I will direct thee to.

4. Then came he out of the land of the Cal∣deans, and dwelt in Charran: and from thence, when his Father was dead, he removed him into this land wherein ye now dwell. 5. And he gave him none inheritance in it, no not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. 6. And God spake on this wise, that his seed should sojourn in a strange land, and

that they should bring them into bondage, and intreat them ••vil four hundred years, 7. And the nation to whom they shall be in bondage will I Judge, said God: and after that shall they come forth, and serve me in this place.

4, &c. Note, Obedience to God must be performed by the hope of what he promiseth though it be many hundred years after, and not only for present Posses∣sion. 2. The four years began at the Birth of Isaak, and not at the going into Egypt.

8. And he gave him the covenant of cir∣cumcision, and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob, and Jacob begat the twelve Patriarchs. 9. And the Patriarchs moved with envie sold Joseph into Egypt: but God was with him, 10. And delivered him out of all his affictions, and gave him favour and wisdom in the sight of Pharaoh King of Egypt: and he made him Governour over Egypt and all his house.

8. N. This History Stephen reciteth to convince them of the greatness of their forefathers sin and theirs, in still hardening their hearts against Gods Mercies.

11. Now there came a dearth over all the land of Egypt and Canaan, and great af∣fliction, and our Fathers found no suste∣nance. 12. But when Jacob heard that there was corn in Egypt, he sent out our Fathers first. 13. And at the second time Joseph was made known to his brethren, and Josephs kindred was made known unto Pharaoh. 14. Then sent Joseph, and called his Father Jacob to him, and all his kindred, threescore and fifteen souls, 15. So Jacob went down into Egypt, and died, he and our Fathers.

14. Gen 46, 27. Saith they were but seventy: some say that Stephen includeth some born in Egypt with Joseph, and his sons and sons sons: Others say that the Septuagint which Stephen followed, hath a mistaken word which causeth the difference.

16. And were carried over into Sichem, and laid in the Sepulchre that Abraham bought for a sum of mony of the sons of Emor, the Father of Sichem.

16. Some difference from the Hebrew History here raiseth difficulty: The truth seemeth to be Jacob was carried and buried in the Field of Macpelah bought by Abraham of Ephron the son of Zoar, or of the Sons of Heth, Gen. 23.8. and 49.32. But Josephs bones were carried from Egypt to Sichem, Jos. 24.31, 32. and buried in the Field bought by Jacob of the Sons of Hemor; and in which place his brethren were buri∣ed is uncertain.

17. But when the time of the promise drew nigh, which God had sworn to Abraham, the People grew and multiplied in Egypt. 18. Till another King arose, which knew not Joseph. 19. The same dealt subtilly with our kindred, and evil entreated our Fathers, so that they cast out their young Children, to the end they might not live.

17. Note, Mans cruelty and subtilty fighting in vain against Gods Providence and Mercy to his People, is the common case of the World

20. In which time Moses was born, and was exceeding fair, and nourished up in his Fathers House three Moneths: 21. And when he was cast out, Pharaohs daughter took him up, and nourished him for her own son.

20. See Exod. 2.

22. And Moses was learned in all the wis∣dom of the Egyptians, and was mighty in words, and in deeds.

22. And being by Pharoahs Daughter Educated as her Son, he had the advantage of getting all the Egyptian sort of Learning, in which he excell 〈◊〉〈◊〉

23. And when he was full forty ye•••••• 〈◊〉〈◊〉 it came into his heart to visit his brethren the Children of Israel. 24. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

23. Note, Though Moses Age and Learning be not mentioned in the Old Testament, it might be other∣wise known. 2. And whether he was warranted to stay the Egyptian by any special Revelation, is doubt∣ful.

25. For he supposed his brethren would have understood, how that God by his hand would deliver them: but they understood not.

25, What notice he had then of this purpose of God, we read not: But saith Doctour Hammond,

[This lawfully he might do, in the defence of an innocent persons life, against an unjust assault or violen••e which could not be averted but by this means.]

26. And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren, why do ye wrong one to ano∣ther.

26. Note, Even while they are oppresed by the common

Tyranny of the King, they forbear not quarrelling and wronging one another.

27. But he that did his neighbour wrong, thrust him away, saying, Who made thee a Ruler, and a Judge over us? 28. Wilt thou kill me, as thou didst the Egyptian ye∣sterday?

27, 28. Note. 1. It's the injuring party that is usually readiest to rise up against Peace-makers: 2. He that will reconcile Peace-〈◊〉〈◊〉 and reprove the injurious, must expect to be accused as a Peace-breaker, and in∣jurious and arrogant himself. 3. Self-avengers love not Rulers▪

29. Then fled Moses at this saying, and was a stranger in the land of Midian, where he begat two sons.

29. He knew then that the killing his Egyptian would be known to Pharoah, and therefore fled.

30. And when fourty years were expired, there appeared to him in the wilderness of mount Sina, an Angel of the Lord in a flame of fire in a bush.

30. The same appearance is said to be God and an Angel in fire: God speaking by an Angel in fire.

31. When Moses saw it, he wondred at 〈◊〉〈◊〉 sight: and as he drew nere to behold it, 〈◊〉〈◊〉 ••••yce of the Lord came unto him. 32. Say∣ing, I am the God of thy Fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

31. If so small an appearing of God will make man tremble, why are not we constantly awed by the be∣lief of his Glory.

33. Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest, is holy ground.

33. Note, 1. The Holiness of Places is their sepa∣rate relation to some holy work of God, or some ap∣pearance of him. God will have outward bodily ex∣pressions of inward Reverence, to him, and to that which is specially related to him.

34. I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them: And now come, I will send thee into Egypt.

34. Note, God is not ignorant or regardless of his peoples sufferings: 2. But his usual season of delive∣rance, is when their sufferings are at the greatest.

35. This Moses whom they refused, say∣ing, Who made thee a ruler and a Judge? the same did God send to be a ruler and a de∣liver, by the hands of the Angel which ap∣peared to him in the bush.

35. God sent by his Angel the same man to Rule and Deliver them, whom they refused to be their Ru∣ler and deliverer; even as you now have done by Je∣sus Christ whom God hath sent.

36. He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the red Sea, and in the wilder∣ness fourty years.

36. God wrought many Miracles by him for their deliverance, who had rejected him (As he hath done by Jesus for your deliverance.)

37. This is that Moses which said unto the children of Israel, A Prophet shall the Lord your God raise up unto you of your bre∣thren, like unto me: him shall ye hear.

37. This Moses of whom you boast thus prophesied of Christ, a Prophet, &c.

38. This is he that was in the Church in the wilderness with the Angel, which spake to him in the mount Sina, and with our Fathers: who received the lively Oracles, to give unto us. 39. To whom our Fathers would not o∣bey, but thrust him from them, and in their hearts turned back again in Egypt. 40. Say∣ing unto Aaron, Make us Gods to go before us; for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

38. This is he whose name you honour who was in the Congregation in the Wilderness, who received the Oracles of God by voice which he gave you then as the way of life (in subordination to Faith in his promises; whom yet your Ancestors would not obey, but rebel∣led against him and refused him, and unthankfully would have returned to that Egyptian Bondage, from which by so many Miracles they were delivered; yea rebelled against God and turned Idolators, and made A∣aron make them feigned Gods to go before them.

41. And they made a calf in those days, and offered sacrifice unto the idol, and rejoyced in the works of their own hands.

41. So sottish were they as to honour that as God which they had made themselves.

42. Then God turned, and gave them up to worship the host of Heaven, as it is written in the book of the Prophets, O ye House of Israel, have ye offered to me slain beasts and sacrifices, by the space of fourty years in the

wilderness? 43. Yea, ye took up the Taber∣nacle of Moloch, and the star of your God Remphan, figures which he made, to wor∣ship them: and I will carry you away beyond Babylon.

42. That the text Amos 5. meaneth by Moloch and Rem∣pham a Deifyed Egyptian King, and Saturn. See Dr. Ham∣monds Annot. and other conjectures in Beza, &c. whe∣ther this last Idolatry was included in the Golden Calf, or the Text only meant they fell to it after Joshua's days is uncertain: Though the Hebrew say beyond Da∣mascus, and Lukes Greek Beyond Babylon the sence is the same. And Luke writing in the Greek, it's like used not the same word as Stephen in Chaldee.

44. Our Fathers had the Tabernacle of Witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

44, These Ancestors had the Tabernacle of the Testimony, where was the Ark of God that had the Tables of the Law, and where God used by signs to signifie his presence and give his Oracles: This Moses was to make according to the pattern which God shewed him.

45. Which also our Fathers that came after, brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our Fathers unto the days of Da∣vid.

45. This Tabernacle our Fathers after brought into Canaan with Joshua, and it continued till Davids time.

46. Who found favour before God, and desired to find a Tabernacle for the God of Jacob. 47. But Solomon built him an House.

46. Who being beloved of God, desired to have built him a Temple. But God chose Solomon to build it.

48. Howbeit the most High dwelleth not in Temples made with hands, as saith the Prophet. 49. Heaven is my throne, and Earth is my foot-stool: What House will ye build me, saith the Lord? or what is the place of my rest? 50. Hath not my hand made all these things?

48, 49, 50. Temples are for Gods Worship, and not for Gods confinement or necessary abode: Heaven is the place of his glory, and Earth of his lower blessings, and all the world of his presence: He made all things, and needeth not your Temple, but may forsake it for your Sin.

51. Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the holy Ghost; as yours Fathers did, so do ye.

51. Ye are an unruly obstinate People, whose hearts are unreformed and uncircumcised, and your Ears stopt against the Truth, while you glory in your Circum∣cision: you have in all ages resisted the Spirit and Word of God. And while you disown your fore-fa∣thers actions, you are like them and do the very same.

52. Which of the Prophets have not your Fathers persecuted? and they have slain them which shewed before of the coming of the just One, of whom ye have been now the betrayers and Murderers: 53. Who have received the Law by the disposition of Angels, and have not kept it.

52, 53. You boast of the Law and the Prophets, and the expected Messiah: But which of the Prophets, did not your Fathers persecute? And those that Pro∣phesied of the Messiah, they murdered: And so have you done now by the Messiah himself, and out done all your Ancestors in wickedness; and the Law which yo boast of delivered by Angels, you have neither un∣derstood nor kept.

54. When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

54. At these words their very hearts were enra∣ged against him, &c.

Reproof which convinceth and humbleth them whom God Converteth, enrageth proud obdurate sin∣ners, and turneth them to persecute the Reprovers: which presageth their destruction

55. But he being full of the holy Ghost, looked up stedfastly into heaven, and saw the Glory of God, and Jesus standing on the right hand of God. 56. And said, Behold, I see the Heavens opened, and the Son of man standing on the right hand of God.

55, 56. God gave him so extraordinary a measure of the Spirit, as when he looked stedfastly toward Hea∣ven he had an appearance of the Glory of God and Christ standing at his right hand, which in this Rapture he declared to them all.

Note, Christ saw it meet by such a glorious Miracles sight to encourage and honour his first dying Martyr. O who would fear suffering for Christ. Martyrs may ex∣pect the Spirits greatest help, and afterward the most glorious Crown.

57. Then they cryed out with a loud voyce, and stopped their ears, and ran upon him with one accord, 58. And cast him out of

the City, and stoned him: and the witnesses laid down their clothes at a young mans feet, whose name was Saul.

57, 58. Note, Holiness and Miracles do but increase their rage: They will run when malignity and the De∣vil instigates: Sinners are never so mad as against Christ and Mercy and their own Salvation. They that were the Accusers for Blasphemy were by the Law to cast the first stone as the Executioners.

59. And they stoned Stephen, calling upon God, and saying, Lord Jesus receive my Spirit.

59. Note, He that gave up himself to Christ in life and death might comfortably expect to be recei∣ved. 2. The Spirit liveth after the bodies death: And Christ receiveth it to himself. This is part of Christs Office now in Heaven. See my Printed Sermon on this Text.

60. And he kneeled down, and cryed with a loud voyce, Lord lay not this sin to their charge. And when he had said this, he fell asleep.

6. He died Praying, and that for his Persecutors as Christ did: And its like the Conversion of Saul was an answer to this Prayer. Quest. How far may we pray In Faith for wicked men, or others, and expect the thing prayed for. Answ. For that which is abso∣lutely promised we may pray accordingly in assurance: For that which supposeth a qualifying condition in the receiver, we must believe that they shall have it if they are so qualified: For that which hath no promise to them, but is merely at Gods unrevealed Will, we must pray with submission to that Will, and accord∣ingly take the event for uncertain.

CHAP. VIII.

ANd Saul was consenting unto his death. And at that time there was a great per∣secution against the Church which was at Je∣rusalem, and they were all scattered abroad throughout the Regions of Judea and Samaria, except the Apostles.

1. Note, Sauls Persecution must be recorded before his Conversion. 2. The purest Church was not free from the malice of wicked men. 3. God used Ma∣lignant Persecutions for the spreading abroad his word.

2. And devout men carried Stephen to his burial, and made great lamentation over him.

2. They made a Funeral for Stephen with solemn mourning.

3. As for Saul, he made havock of the Church, entring into every House, and hail∣ing men and women, committed them to prison.

3. By halling people to Prisons out of their houses, Saul wasted the gathered Church.

4. Therefore they that were scattered abroad, went every where Preaching the word.

4. Note, It was a tolerable hurt to their bodies, which brought good to others Souls, and so enlarged the Church by scattering it, as seed is scattered that is sown. 2. All Christians may and must publish the Gospel where they come if there be need, tho only called Ministers must make an office and calling of it, as separated to it.

5. Then Philip went down to the city of Samaria, and Preached Christ unto them.

5. Philip the Deacon Preacht at the City of Samaria, after by Herod called Sebaste.

6. And the People with one accord gave heed unto those things which Philip spake hearing and seeing the miracles which he did, 7. For unclean Spirits crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame were healed. 8. And there was great joy in that City.

6. The Samaritans received the Gospel with great joy, convinced by Miracles, and pleased by many Cures.

Note, The Gospel where ever it cometh is cause of great joy.

9. But there was a certain man called Si∣mon, which before time in the same city used sorcery, and bewitched the People of Samaria, giving out, that himself was some great one. 10. To whom they all gave heed from the least to the greatest, saying, This man is the great power of God. 11. And to him they had regard, because that of long time he had bewitched them with Sorceries.

9. One Simon had long been reputed among them some great man, even the great power of God, as he boasted of himself; because by Sorcery he had long bewitched, and done some strange things among them: And they all admired and regarded him.

Note, Deceivers have usually many followers.

12. But when they believed Philip, preaching the things concerning the kingdom of God, and the Name of Jesus Christ, they were baptized, both men and women.

12. Note, This suddain Baptizing yet implyeth time for instruction, and profession of all essential to Chri∣stianity.

13. Then Simon himself believed also: and when he was baptized, he continued with Phi∣lip, and wondered, beholding the miracles and signs which were done.

13. Simon saw the reality of Philips Miracles, being conscious of the fallacy of his own, and he believed that Jesus was the Christ and was baptized into his name, and stayed with Phillip admiring his works.

Note, 1. Simon had a Superficial opinionative be∣lief, that was not clear and sound, nor effectual to re∣new his Soul. 2. The Ministers of Christ baptized not as Heart searchers, as knowing mens sincerity, but as taking their Profession for their title to Baptism.

14. Now when the Apostles which were at Jerusalem, heard that Samaria had recei∣ved the word of God, they sent unto them Peter and John:

14. Note, As Peter or John were no Rulers of the rest of the Apostles, so the rest sent not them as Rulers of them by Vote, but by brotherly request and consent.

15. Who when they were come down, pray∣ed for them that they might receive the holy Ghost. 16. (For as yet he was fallen upon none of them: only they were baptized in the Name of the Lord Jesus.) 17. Then laid they their hands on them, and they recei∣ved the holy Ghost.

15. Note 1. It was at first the eminent Priviledge of the Apostles that the Holy Ghost should be given by their Ministry: 2. Imposition of hands being an usual act of Authoritative benediction was used as the sign herein. 3. Yet Prayer to God must first prevail for his grant thereof, before the Sign was used. 4. This gift of the Holy Ghost was not that which is Regenerating and necessary to pardon and Salvation (else all these Baptised persons must be supposed till so long after unpardoned;) but it was that extraordinary gift which was for the first sealing and propagating the Gospel, of which others could be discerning Judges, (such as Lan∣guages Prophecy Healing, Miracles, &c.); which they were not of sincere inward holiness.

18. And when Simon saw that through laying on of the Apostles hands, the holy Ghost was given, he offered them mony, 19. Saying, Give me also this power, that on whomsoever I lay hands, he may receive the holy Ghost.

18. Note 1. It was such a thing as Simon could see in the present effects: 2. He desired this power in pride for his own advancement, and not for Christ and Souls. 3. He overvalued Money, and blasphemously ••ilified God, as if he set his gifts to sale.

20. But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with Money.

20. Unless thou Repent thou shalt perish with thy Money, for this blasphemous thought of God.

21. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

21. Though thou art Baptized, thou art no true Christian, nor hast any part in the Grace and Spirit of Christ: for thy heart is unsound and false in the sight of God.

22. Repent therefore of this thy wicked∣ness, and pray God, if perhaps the thoughts of thine heart may be forgiven thee. 23. For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

22. Presently Repent therefore of that wicked heart and blasphemous thought; and pray to God for Mer∣cy and forgiveness, while its possible to be obtain∣ed.

Quest. Is not the Prayer of the Wicked abominable? Answ. Yes, the wicked Prayer of the Wicked; which is to serve his wickedness: And his best Prayers are not qualified for any certain grant: But if he truly Repent he is no longer wicked: And the Prayer a Common Re∣pentance (like Ahabs and the Ninevites) may tend to∣wards better, and is better than none. Quest. Doth Peter mean that Simons heart was false at his Baptism, or that he received Grace and pardon then, and lost it af∣ter by Apostacy. Answ. Simons sin made Peter newly perceive that his heart was false before, though his body was washed; but not that it now began to be false by a sudden Apostacy? 1 Pet. 3.21, 22. He was in the Gall of bitterness and bond of Iniquity through the wickedness of his unsanctified heart, even when he was Baptized. Yet all this Hypocrisie and Wickedness was pardonable upon Repentance.

24. Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

24. Note, His sight of their Miracles and fear of destruction humbled him so far as to beg their Prayers that the threatned Judgments might not befall him. But whether the report of some old Writers be true, that after all this he pretended to be God the Father, and had a conflict with Peter, and flying in the Air fell down and was destroyed by his Prayers, and had a Sta∣tue at Rome inscribed, Simoni Deo Sancto, &c. of this many doubt, though others believe it: And if it was he that Paul, 2 Thes. 2. and John in the Revelation speak of as the Man of Sin, &c. and the head of Heresies so much decryed by Paul (as Doctour Hammond thinks) it is strange that neither Luke, nor Paul, nor Peter,

nor Jude, nor James, nor John, who all inveigh against Heresies would never once name him, when Nicolai∣tans, Diotrephes, Hymenaus, Phile••us, &c. are named.

25. And they when they had testified and Preached the word of the Lord, returned to Jerusalem, and Preached the Gospel in many villages of the Samaritanes. 26. And the Angel of the Lord spake unto Philip, saying, Arise and go towards the south, unto the way that goeth down from Jerusalem unto Gaza, which is desert. 27. And he arose and went: and behold, a man of Ethiopia, an Eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her trea∣sure, and had come to Jerusalem for to wor∣ship. 28. Was returning, and sitting in his chariot, read Esaias the Prophet.

25, 26, &c. Note, God shewed a notable proof in this of his free Electing Crace.

2. Angels Minister towards the Conversion of Gods Elect.

3. He that was a Proselyte before and came so far to worship, was better prepared for the Gospel than Hea∣thens.

4. He that would lose no time, but was reading Gods word on his Journey in his Chariot, was in Gods way for further Mercy, which was sent after him.

29. Then the Spirit said unto Philip, Go near, and joyn thy self to this chariot.

29. By inspiration.] Note, the Chariot was driven slowly that he might read and so Phillip on foot could accompany it. Gods Spirit directeth his word to the Elect.

30. And Philip ran thither to him, and heard him read the Prophet Esaias, and said, Un∣derstandest thou what thou readest? 31. And he said, How can I, except some man should guide me? and he desired Philip that he would come up, and sit with him.

30. Note, God directed him to the Text: And God gave him the sense of his own ignorance and insuffici∣ency to understand, and of his need of a Teacher. And God gave him an humble mind, to condescend to ask a stranger on foot, to come sit with him in his Chariot and teach him. All these were happy preparatives to Christianity, and further Grace.

32. The place of the scripture which he read, was this, He was led as a sheep to the slaughter, and like a Lamb dumb before his shearer, so opened he not his mouth: 33. In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the Earth.

32. He suffered innocently and patiently by un∣righteous Cruel men; He humbled himself to under∣go their unjust judgment: They wickedly triumph over him, as cutting off his life from the Earth.

34. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the Prophet this? of himself, or of some other man? 35. Then Philip opened his mouth, and began at the same Scripture, and Preached unto him Jesus. 36. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

34, 35. Note, 1. He first craveth instruction and then Baptism, and is not forced to be Baptised against his will.

37. And Philip said, If thou believest with all thine heart, thou mayest. And he an∣swered and said, I believe that Jesus Christ is the Son of God.

37. If thou believe with a serious well grounded re∣solved Faith, thou mayst be Baptized and have the pre∣sent remission of sin as a Christian.

Note, The belief that Jesus is the Son of God inclu∣deth all the rest that is necessary to Salvation, that is, That there is a God whom we offended to whom he reconcileth us, and who gave him to us in love, and that his word is true, and that by the Word and by the Holy Ghost he sanctifieth and prepareth us for Heaven.

38. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. 39. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoy∣cing.

38, 39. The Angel or Power of God caught away Phillip.

Note, A Converted man hath great cause of rejoy∣cing. The Gospel proclaimed, much more heartily received, is matter of great joy. 2. The Tradition of Abassia (where is a great Empire of Christians) is that they received the Christian Faith by this man who was the Queens Lord Treasurer. And some Learned men con∣jecture that it was rather by Frumentius and Edesius, and that it was Abassia that was by Historians miscalled India: But if these first brought in Church Govern∣ment by a Bishop, the Eunuch might bring Lay Christi∣anity before.

40. But Philip was found at Azotus: and passing through, he preached in all the cities, till he came to Cesarea.

CHAP. IX.

ANd Saul yet breathing out threatnings and slaughter against the Disciples of the Lord, went unto the high Priest, 2. And desired of him Letters to Damascus to the syna∣gogues, that if he found any of this way, whe∣ther they were men or women, he might bring them bound unto Jerusalem.

1. Ignorant zeal made Saul set himself to destroy the Chrstians, and sought to the High Priest for Power, and travelled toward Damascus to do it: that he might find them out and bring them in Bonds.

3. And as he journeyed he came near Damascus: and suddenly there shined round about him a light from Heaven.

3. God the father of Light; useth to shew himself to man by Light, external and internal, and so doe his Angels when the Devil is the Prince of Dark∣ness.

4. And he fell to the Earth, and heard a voice saying unto him, Saul, Saul, why perse∣cutest thou me?

4. The Power of God went forth with that Light, and cast him to the ground, &c. Note 1. Love and Mercy in Christ expostulate with a blinded furious Sinner, in order to his Conversion. 2. But till Pow∣er had cast him down the Expostulation came not: God can soon lay proud Prosecutors on the Earth, and tame them and make them fear and hear. 3. Whatever is done against Christians for any thing that Christ commandeth them, he taketh as done against himself. If we are bound by the Law of Christ to Preach, to Pray, to edifie each other, to live a Holy life, and we be reviled, scorned, called all manner of evil names, imprisoned, fined, banished, or murdered for this Christ will judge the doers of it as doing it against him.

5. And he said, Who art thou, Lord, And the Lord said, I am Jesus whom thou persecutest: It is hard for thee to kick against the pricks.

5. Note, Did wicked Prosecutors know Christ, it would restrain them from persecution. (But the sub∣tile Devil hath taught Hypocrite Christians to prose∣cute him as by his own Authority and Commission, and in his own name, and for his Church (that is, them∣selves.) 2. Christs Servants should no more doubt of their seasonable vindication when persecuted for their duty, than if Christ was pesonally persecuted in their stead 3. O how terrible will it at last prove to Persecu∣tors, that they have kickt with their bare feet against the Pricks or Thorns of Gods displeasure? Who hath hardened himself against him and hath prospered? Or who hath Conquered the Almighty.

6. And he trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

6. Note, God can make the firercest Persecutor tremble: And then O how they are changed, ready to do any thing that God will bid them, which be∣fore they Persecuted. And if the change be true, this will hold and come to practice. 2. O then what need have proud Persecutors to be cast down, and how great a mercy to them it may prove?

7. And the men which journeyed with him, stood speechless, hearing a voice, but seeing no man.

7. Note, In Act. 22.9. it is said, they that were with him saw the Light and were afraid, but heard not the voice of him that spake.] The sence of both is, they saw the Light and heard the sound, which its like was a Thunder, or like it; but heard not the voice or words of Christ, which in that sound were uttered to him, nor saw any similitude of Christ. Though we have only Pauls witness of this, his after life of labour, suffering and Miracles proveth it to be true.

8. And Saul, arose from the Earth; and when his eyes were opened he saw no man: but they led him by the hand, and brought him into Damascus.

8. This stroak of blindness, was to convince him of the blindness of his Persecuting fury.

9. And he was three days without sight, and neither did eat nor drink.

9. Note, This was some conformity to Christs being three Days and Nights in the darksom Grave.

10. And there was a certain Disciple at Damascus, named Ananias, and to him said the Lord in a vision, Ananias. And he said, Be∣hold, I am here, Lord. 11. And the Lord said un∣to him, Arise, and go into the street which is called Straight, and inquire in the House of Judas for one called Saul of Tarsus: for behold, he prayeth, 12. And hath seen in a vision a man named Ananias, coming in, and put∣ting his hand on him, that he might receive his sight.

10. Ananias was a Christian appointed by God to this work on Saul. 2. Praying was (next to resol∣ved obedience and submission) the first fruits of Sauls Conversion.

13. Then Ananias answered, Lord, I have

heard by many of this man, how much evil he hath done to thy Saints at Jeru∣salem: 14. And here he hath authority from the chief Priests; to bind all that call on thy name.

13. Note, Ananias objecteth what he had heard of Sauls, as rendring his conversion improbable.

15. But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and Kings, and the Children of Israel. 16. For I will shew him how great things he must suffer for my names sake.

15. Obey me who know man, and my own decrees, and object not former things against me, I have cho∣sen him, &c.

17. And Ananias went his way and entred into the House; and putting his hands on him, said, Brother Saul, the Lord (even Jesus that appeared unto thee in the way as thou camest) hath sent me, that thou mightest receive thy sight, and be filled with the holy Ghost.

17. God hath made known to me, what he did to thee by the way, and hath sent me that thou mightest be restored to thy sight and filled with the Holy Ghost, for gifts necessary to the Ministry.

18. And immediately there fell from his eyes as it had been scales; and he received sight forthwith, and arose, and was baptiz∣ed.

18. He was Miraculously struck blind, and Miracu∣lously cured, and then Baptized.

19. And when he had received meat, he was strengthened. Then was Saul certain days with the Disciples which were at Dama∣scus. 20. And straightway he Preached Christ in the Synagogue, that he is the Son of God.

19, 20, Being strengthned with food, he conversed certain days with the Christians at Damascus whom he purposed to have presecuted, and forthwith Preached Christ in the Syoagogue to the Jews, that he is the Son of God, and consequently all his Gospel true. (And then going into Arabia retured to Damascus again be∣fore he went to Jerusalem.

21. But all that heard him were amazed, and said, Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief Priests?

21. The suddain change from being a destroying Persecutor to be a Preacher made the People won∣der.

22. But Saul increased the more in strength, and confounded the Jews which dwelt at Da∣mascus, proving that this is very Christ.

22. Proving Jesus to be the true Christ, inferreth all the rest to be believed.

23. And after that many days were fulfilled, the Jews took Counsel to kill him:

23. If one of the Leaders of the Persecutors or Ma∣lignant wicked Men should be Converted and persuade his Companions to turn, they would but seek to kill him also, till God Convert them.

24. But their laying await was known of Saul: and they watched the Gates day and night to kill him. a5. Then the Disciples took him by night, and let him down by the wall in a basket.

24. Note, It is lawful to avoid the violence of bloody Persecutors by secret flight.

26. And when Saul was come to Jerusalem, he assayed to joyn himself to the Disciples: but they were all afraid of him, and believed not that he was a Disciple.

26. Note, 1. Conversion will shew it self by joyn∣ing with the Converted. 2. Known Persecutors and wicked men are not too hastily to be trusted, when they profess Conversion.

27. But Barnabas took him, and brought him to the Apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had Preached boldly at Damascus in the name of Jesus. 28. And he was with them coming in, and going out at Jerusalem.

27, 28. This evidence was satisfactory and they re∣ceived him to their constant Society of the Church,

29. And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. 30. Which when the brethren knew, they brought him down to Cesarea, and sent him forth to Tarsus.

29, 30. He Preeached Christ boldly and confuted the unbelieving Jews that used the Greek Tongue. But they sought to kill him, &c.

31. Then had the Churches rest throughout all Judea, and Galilee, and Samaria, and were edified, and walking in the fear of the Lord, and in the comfort of the holy Ghost, were multiplied.

31. Saul being Converted who was a chief Persecu∣tor, and he being removed whom they afterward most maligned, the Christian Churches were quiet a while from Persecution, and were edified in knowledge, and Holiness of Heart and life, living in obedience to God, and in the Comfort of the inward Grace and outward Gifts and Miracles of the Holy Ghost, by which they were multiplyed.

32. And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

32. Note, He was no Christian who was not a Saint, by Dedication to God and by profession.

33. And there he found a certain man named Eneas, which had kept his bed eight years, and was sick of the palsie. 34. And Peter said unto him, Eneas, Jesus Christ mak∣eth thee whole: arise, and make thy bed. And he arose immediately.

33. Note, The length and nature of the Disease made the Miracle the more notable and convincing.

35. And all that dwelt at Lydda, and Sa∣ron, saw him, and turned to the Lord.

35. The undenyable Miracle caused a general Con∣viction and Conversion of them.

36. Now there was at Joppa a certain Dis∣ciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works, and alms-deeds which she did: 37. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper Chamber. 38. And foras∣much as Lydda was nigh to Joppa, and the Disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

36. A laborious Charitable woman being dead, the Christians had Faith to believe that by Peters Ministry she might be raised to life, &c.

39. Then Peter arose, and went with them. When he was come, they brought him into the upper Chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made while she was with them.

39. Note, Its like they were poor-Widows, that shewed the fruit of her Labour and Charity to them and others.

40. But Peter put them all forth, and kneeled down and prayed, and turning him to the body, said, Tabitha▪ arise. And she opened her eyes: and when she saw Peter she sat up. 41. And he gave her his hand, and lift her up; and when he had called the saints and widows▪ presented her alive.

40. Note, This was not a Miracle to be done with∣out fervent Prayer: And it is like Peter had assurance of raising her as an answer to his Prayer, before he said Arise.

42. And it was known throughout all Joppa; and many believed in the Lord.

42. Thus Miracles made Christians, and fully sealed the Testimony of the Apostles.

43. And it came to pass that he tarried many days in Joppa with one Simon a Tanner.

CHAP. X.

THere was a certain man in Cesarea, called Cornelius a centurion of the band called the Italian band.

1. In Cesarea the chief City of the Country about seventy miles from Jerusalem, where was a Roman Gar∣rison was one Cornelius Captain of an hundred in the Italian Regiment or Legion.

A devout man, and one that feared God with all his house, which gave much alms to to the people, and prayed to God always.

2. A Proselyte that was a Godly man and fearing God, with all his househould, liberal in giving Alms and constant in Prayer.

2. N. We must not think this man under mere com∣mon Grace, but in a state of saving Grace, such as the faithful Jews had before Christs incarnation; such being prepared above others to believe in Christ personally, when he was come and Preached to them. This is no∣tifyed, 1. In that he was a Proselyte of Justice though not Circumcised. 2. He is called a Godly man (or devout.) 3. He kept no other in his house. 4. He was full of works of Charity. 5. And constant in Prayer, with due fasting. 6. God testified his accep∣tance of him.

3. He saw in a vision evidently, about the ninth hour of the day, an Angel of God com∣ing in to him, and saying unto him, Corne∣lius.

3. Being fasting and at Prayer at three a Clock Af∣ternoon, an Angel appeared to him.

4. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy Prayers and thine a••ms

are come up for a memorial before God.

4. The sight of the Angel struck him with dread, &c. He said, Thy Prayers and Alms coming from Faith and a sincere heart, are so acceptable to God, that he hath sent me to give thee this notice of it, and to reward thee with a farther Blessing.

5. And now send men to Joppa, and call for one Simon, whose surname is Peter: 6. He lodgeth with one Simon a tanner, whose house is by the sea-side: he shall tell thee what thou oughtest to do.

5. Note, God will honour his appointed qualified in∣struments in the giving of his Mercies,

7. And when the Angel which spake unto Cornelius, was departed, he called two of his houshold-servants and a devout souldier of them that waited on him continually: 8. And when he had declared all these things unto them, he sent them to Joppa.

7, 8. Note, O What a Blessing to a Family is a good Ma∣ster, that will keep such about him as he can trust, and also deserve his special Love. And what happy society are such Familys. This man had even Godly Soldiers, who use to be the worst of Men.

9. On the morrow as they went on their journey, and drew nigh unto the city, Peter went up upon the house-top to pray, about the sixth hour.

9. Note, God doth no great things usually, but by men of Prayer, at least accepteth no other.

10. And he became very hungry, and would have eaten: but while they made ready, he fell into trance, 11. And saw Heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the Earth: 12. Wherein were all manner of four-footed beasts, of the Earth, and wild beasts, and creep∣ing things, and fowls of the air. 13. And there came a voice to him Rise, Peter; kill, and eat.

10. The clean and the unclean, noted the Jews and Gentiles, and also the abrogation of the Ceremonial Laws of Meats.

14. But Peter said, Not so, Lord; for I have never eaten any thing that is common or un∣clean. 15. And the voice spake unto him a∣gain the second time, What God hath clean∣sed, that call not thou common. 16. This was done thrice: and the vessel was received up again into heaven.

14. What Meats or what Persons God hath clean∣sed, do not thou call polluted and unclean to be re∣jected.

17. Now while Peter doubted in himself what this vision which he had seen should mean; behold, the men which were sent from Cornelius, had made enquiry for Simons house, and stood before the gate, 18. And called, and asked whether Simon which was surnamed Peter, were lodged there.

17. The same God directeth both the Visions, and the Mess••ages of Cornelius to concur.

19. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. 20. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.

20. Note. How this speaking of the Spirit was done and known, they only that have it can fully con∣ceive.

21. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 22. And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy Angel to send for thee into his house, and to hear words of thee.

22. God commanded Cornelius to send for thee to hear thee.

23. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. 24. And the morrow after they entred into Cesarea: and Cornelius waited for them, and had called together his knismen and near friends.

23, 24. Note, This good man had a care that his Kin∣dred and Friends, might all be saved as well as he.

25. And as Peter was coming in, Cornelius met him, and fell down at his feet, and wor∣shipped him. 26. But Peter took him up, saying, Stand up; I my self also am a man.

25. Note, It was not a Divine Worship that Corne∣lius gave him; but yet Peter would not accept of any that was so extraordinary, as was unmeet for an hum∣ble man to own.

27. And as he talked with him, he went

in and found many that were come together.

27. Note, As evil as those times were, such Con∣venticles were then allowed.

28. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew, to keep company, or come unto one of another nation: but God hath shewed me, that I should not call any man common or unclean. 29. Therefore came I unto you without gainsaying, assoon as I was sent for: I ask therefore for what intent ye have sent for me?

28. God hath satisfied me to come to you though Gentiles.

30. And Cornelius said, Four days ago I was fasting until this hour, and at the ninth hour I prayed in my house, and behold, a man stood before mein bright clothing, 31. And said, Cor∣nelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32. Send therefore to Joppa, and call hither Si∣mon whose surname is Peter; he is lodged in the house of one Simon a Tanner, by the sea-side; who when he cometh, shall speak unto thee. 33. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God?

30. I was thus commanded by an Angel of God to send for thee▪ and now I and my friends are all here ready as in Gods presence obediently to hear what ever message or command God sendeth by thee to us, (some Copies have [before thee] not (God.)

34. Then Peter opened his mouth, and said, Of a truth I perceive that God is no re∣specter of persons: 35. But in every nation, he that feareth him, and worketh righteous∣ness, is accepted with him.

34. I do by this instance more fully than before per∣ceive, that God respecteth not men for their Country sake, or any common worldly priviledges, but for their real goodness, and whatever Nation a man be of, if he so sincerely believe in God and his Mercy, as to fear and serve him, or to work righteousness or truly obey his Laws, he shall be mercifully accepted by him, who is the rewarder of them that diligently seek him.

36. The word which God sent unto the Children of Israel, Preaching peace by Jesus Christ (he is Lord of all) 37. That word (I say) you know, which was published through∣out all Judea, and began from Galilee, after the baptism which John preached; 38. How God anointed Jesus of Nazareth with the holy Ghost, and with power; who went about do∣ing good, and healing all that were oppressed of the Devil: for God was with him.

36, &c. The word which God sent to the Children of Israel was not like Moses Law confined to them, but it was the Proclaiming of Reconciliation to all Jews and Gentiles that will believe in him, who is by Re∣demption Lord of all (and not only of the Jews.) This word you cannot but have heard hath been published throughout all Judaea, &c. How God indued Jesus with the Holy Ghost and with Power, who went about do∣nig good and healing, &c.

39. And we are witnesses of all things which he did both in the land of the Jews, and Jerusalem; whom they slew and hanged on a tree: 40. Him God raised up the third day, and shewed him openly, 41. Not to all the People, but unto witnesses chosen before of God, even to us who did eat and drink with him after he rose from the dead.

39. We are Witnesses of his Doctrine and Miracles, and of his Resurrection, and did eat and drink with him, being chosen to this Office.

42. And he commanded us to preach unto the People, and to testifie that it is he which was ordained of God to be the judge of quick and dead.

42. Judge of all that are alive at his coming, and that were dead before and are then raised.

43. To him give all the Prophets witness, that through his name whosoever believeth in him, shall receive remission of sins.

43. All the Prophets foretold that, through the Merits of this the Messiah, God by his Covenant of Grace would give Remission of sins, to all that truly believe in him.

44. While Peter yet spake these words, the holy Ghost fell on all them which heard the word.

44. Even while Peter was thus speaking, the great miraculous gift of the Holy Ghost, came down on all that heard, which broak out in the effects before them all.

45. And they of the circumcision which be∣lieved, were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the holy Ghost. 46. For they heard them speak with tongues, and magnified God. Then answered Peter.

45. This was astonishing News to the Jewish Chri∣stians, to hear Gentiles speak Tongues not learned, and to be rapt up in the praise of God.

47. Can any man forbid water, that these should not be baptized, which have received the holy Ghost as well as we?

47. Can any reason be given, why these though Gentiles should not be Baptized, when God hath thus signally owned them by his miraculous gift of the Spirit, as he hath done us.

48. And he commanded them to be bap∣tized in the name of the Lord. Then prayed they him to tarry certain days.

48. He caused them to be entred by Baptism into the Christian Covenant and Church: and they prayed him to stay a while with them, to confirm and comfort them.

CHAP. XI.

ANd the apostles and brethren that were in Judea, heard that the Gentiles had also received the word of God. 2. And when Peter was come up to Jerusalem, they that were of the Circumcision contended with him, 3. Saying thou wentest in to men uncircumcised, and didst eat with them.

1, 2. Note, 1. Even in the pure Apostolical first Church there were wrangling contending Christians. 2. Even that which should have been their rejoycing was their matter of censorious contention. 3. These weak ones charged sin on the Apostle as if they had been wiser and holier than he. 4. It was the separating and self honouring vice which caused this censorous conten∣tion.

4. But Beter rehearsed the matter from the begining, and expounded it by order unto them, saying, 5. I was in the City of Joppa praying; and in a trance I saw a Vision, A certain Vessel descend, as it had been a great sheet, let down from Hea∣ven by four corners; and it came even to me. 6. Upon the which when I had fastened mine eyes, I considered, and saw four-footed beasts of the Earth, and wild beasts, and creeping things, and fowls of the air. 7. And I heard a voice saying unto me, Arise, Peter; slay, and eat. 8. But I said, Not so, Lord: for nothing common or unclean hath at any time entred into my mouth. 9. But the voice answered me again from Heaven, What God hath cleansed, that call not thou com∣mon. 10. And this was done three times: and all were drawn up again into Heaven. 11. And behold, immediately there were three men already come unto the house where I was, sent from Cesarea unto me. 12. And the Spirit bade me go with them, nothing doubting. Moreover, these six brethren accompanied me, and and we entred into the mans house: 13. And he shewed us how he had seen an Angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter: 14. Who shall tell thee words, whereby thou and all thy house shall be saved.

4. Of all this we have spoken on the former Chap∣ter.

Note, 1. God who hath ordained the Ministry of men will use it for mens Salvation. 2. How greatly should the Gospel and mens Preachtng it be valued, when it is Gods means of saving men. 3. God used then to Covenant and save whole houshoulds together. And it seems Cornelius's house was prepared for it.

15. And as I began to speak, the holy Ghost fell on them, as on us at the begin∣ning. 16. Then remembred I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the holy Ghost.

15, 16. I remembred Christs promise of the Spirit, and saw that he owned them by fullfilling it.

17. Forasmuch then as God gave them the like gift as he did unto us who believed on the Lord Jesus Christ, what was I that I could withstand God?

17. Seeing God so evidently owned them as he had done us, I was neither able nor willing to oppose God in his way of mercy to the Gentiles, which should rather be our joy.

18. When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentace unto life.

18. Note. 1. Go••s miraculous gift of the Spirit was an undenyable evidence of his approbation. 2. Cen∣sorious separating Contention came from hafty rash judging of things unknown, and before they heard what could be said. 3. When contentious censorious Christi∣ans come to hear and know what may be said, they may yield and charge their minds.

19. Now they which were scattered abroad upon the persecution that arose about Stephen, travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

19. Note, The calling of the Gentiles was not yet well understand by them.

20. And some of them were men of Cyprus and Cyrene, which when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

20. Note, Whether by the Grecians be meant the Jews that speak Greek or Gentile Proselytes, is doubt∣ful.

21. And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

21. God blessed their Ministry to the Conversion of a great number to Christianity.

22. Then tidings of these things came unto the ears of the Church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

22. To confirm them and carry on the work.

23. Who when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. 24. For he was a good man, and full of the holy Ghost, and of faith: and much people was added unto the Lord.

23. It rejoyced him to see what Gods Grace had done.

Note, Every Goodman will be glad at the Conver∣sion of Souls and the increase of the Church (As Dia∣bolists are grieved at it and fight against it.)

2. Young Converts need Counsel and Exhortation to be confirmed and persevere. 3. Confirmation con∣sisteth in a habitual fixed Resolution, or full purpose to cleave to the Lord.

25. Then departed Barnabas to Tarsus, for to seek Saul. 26. And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assem∣bled themselves with the Church, and taught much people; and the Disciples were called Christians first in Antioch.

25. Barnabas having sought Saul, and drawn him to Antioch for more publick service, they two did for a whole year, teach much People in the Church-Assem∣bly (which it seems was then but one:) And the Dis∣ciples were then first called Christians, who before were called by Reprochers but Gallileans and Nazarites: (and since by Heresie and by hereticating reproaches, are called by a multitude of dividing and disgraceful names.

27. And in these days came prophets from Jerusalem unto Antioch. 28. And there stood up one of them, named Agabus, and signified by the Spirit, that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cesar.

28. In divers Countrys, especially in Judea, should be a death.

29. Then the Disciples, every man accord∣ing to his ability, determined to send relief unto the brethren which dwelt in Judea. 30. Which also they did, and sent it to the Elders by the hands of Barnabas and Saul.

29, 30. The Famine being most in Judea (the Coun∣try being dry and poor) and having frequent Famines, and many Converts to shew the power of Love having sold their Possessions heretofore for common use, the Christians of other Countrys, sent them relief, by Paul and Barnabas, to the Elders of the Church to be justly distributed, as there was need.

Note, Whether by Elders here be meant the unor∣dained Seniors of the People. Or the Presbyters ordained as such. Or as Dr. Hamond thought, Diocesane Bishops, who yet had never a Presbyter under them, and therefore were the single Pastors of single Con∣gregations; is sufficiently elswhere considered.

CHAP. XII.

Now about that time Herod the King stretched forth his hands to vex certain of the Church. 2. And he killed James the brother of John with the sword. 3. And be∣cause he saw it pleased the Jews, he proceeded further, to take Peter also. (Then were the days of unleavened bread.)

1. Note, 1. Kings bear the Image of Gods Domi∣nion, and have their power from him, and not against him, and above all men are bound to serve him to the utmost. Therefore such Persecutors as Herod being the greatest Traytors against God, no doubt have an∣swerable punishment in Hell.

2. James that was one who sought to be Chief, was the Chief or first of all the Apostles in Martyrdom, and drank of Christs Cup and was Baptized with his Baptism. 3. To please wicked men this King murdered Saints and displeased God.

4. The Holy days of unleavened bread or Easter are celebrated with the Murder of Chrst first, and of James after. This the Hypocrites holyness.

4. And when he had apprehended him, he put him in prison, and delivered him to four quaternions of souldiers to keep him, intend∣ing after Easter to bring him forth to the people.

4, He set sixteen Soldiers to keep him, that after the Passover he might Sacrifice him to the People.

5. Peter therefore was kept in prison; but prayer was made without ceasing of the Church unto God for him.

5. The Church for so great a Minister in so great danger, betook themselves to their great remedy, even constant importunate Prayer to God.

6. And when Herod would have brought him forth, the same night Peter was sleeping between two souldiers, bound with two chains; and the keepers before the door kept the pri∣son.

6. Just when the Tyrant intended hi Execution, &c.

Note, Chains and Keepers are nothing to God.

7. And behold, the Angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

7. Note, O how Powerful are Gods invisible Agents in Comparison of Mortal worms. 2. It was a gentle harmless stroak that the Angel gave him; and such are Gods awakning stroaks.

8. And the Angel said unto him, Gird thy self, and bind on thy sandals: And so he did. And he saith unto him, Cast thy gar∣ment about thee, and follow me. 9. And he went out and followed him, and wist not that it was true which was done by the An∣gel: but thought he saw a vision.

8. Note. Implicite obedience by following Gods call even when we know not whither, is acceptable and safe.

10. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city, which opened to them of his own accord: and they went out, and passed on through one street, and forth∣with the Angel departed from him.

10. Note, 1. Nothing can hold those that God will de∣liver. 2. Angels are ministring Spirits for our good.

11. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his Angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

11. Note, We seldom understand what God is do∣ing for us in the beginning of our deliverances, as we do at last.

12. And when he had considered the thing, he came to the house of Mary the Mother of John, whose surname was Mark, where many were gathered together, praying.

12. When he considered what God had done for him, he went to the house of Marks Mother, and there in the Night was a godly Conventicle of many Christians met to pray (no doubt in a special manner for his deliverance.) God sent him to them as answer to their Prayers.

13. And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. 14. And when she knew Peters voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

13. This poor Maid that shewed so much love to Peter by her joy, hath her name recorded in the Scrip∣ture.

15. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his An∣gel.

15. Note, The word [Mad] doth but express that they thought her grosly mistaken as Mad folk use to be; only speaking it in such course phrase as men use to speak to Servants. 2. Whether by his Angel they meant an Angel of God representing him, or only a humane Messenger sent by him is uncertain.

16. But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. 17. But he bec∣kening unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

16, God having first sent him to them that were Pray∣ing for him in Answer to their Prayers, he first tells them to Gods Glory how he was delivered, and then sends the notice of it to James (Christs kinsman) and to the bre∣thren for their encouragement. Our mercies are not given us only for our selves.

18. Now as soon as it was day, there was

no small stir among the souldiers, what was become of Peter. 19. And when Herod had sought for him, and found him not, he exa∣mined the keepers, and commanded that they should be put to death. And he went down from Judea to Cesarea, and there abode.

18. N. Whether it was Death or Imprisonment that the Soldiers were put to, is doubtful in the Greek Text: But it tells us that the Innocent may be a prey to Ty∣rants cruelty and injustice.

20. And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and having made Blastus the Kings Chamberlain their friend, desired peace; because their countrey was nourished by the Kings Countrey.

21. And upon a set day, Herod arayed in royal apparel, sat upon his Throne, and made an oration unto them. 22. And the people gave a shout, saying, It is the voice of a God, and not of a man. 23. And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the Ghost.

20, 21. Note, A lively instance of the case of world∣ly Tyrants. To day Countrys are crowching to them, and Flatterers applauding them, and the persecuted fearing them, and to morrow they are the stinking food of worms: As Gods to day, and as dung to mor∣row.

24. But the word of God grew and multi∣plied. 25. And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministery, and took with them John whose surname was Mark.

24. Note. Both the deliverance of Peter, and the death of Herod furthered the success of the Gospel

CHAP. XIII.

NOw there were in the Church that was at Antioch, certain Prophets and Teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetarch, and Saul.

1. The Church Assembled at Antioch, had then in it many Men of eminent Gift, for Prophecy and Teach∣ing.

2. As they ministred to the Lord and fasted, the holy Ghost said, Separate me Barnabas and Saul, for the work whereu••to I have called them.

2. Note, To whom the Holy Ghost manifested this, whether to many or to few is uncertain.

3. And when they had fasted and prayed, and laid their hands on them, they sent them away. 4. So they being sent forth by the holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. 5. And when they were at Salamis, they Preached the word of God in the Synagogues of the Jews: and they had also John to their minister.

3. Note, This was not the first Authorizing of them to be Ministers by Office; for they were called and Preacht before. But it was their Call or Mission to this Particular work▪ to go abroad Preaching to ma∣ny Nations. To be separated to the Ministry is to be done but once: But to be appointed to this or that place, charge or flock, may be oft done, and that by Fasting, Prayer, and Imposition of hands. 2. They began their Preaching usually in the Jews Synagogues in all Countrys where there were such where they came, they being Expectants of the Messiah.

6. And when they had gone through the isle unto Paphos, they Found a certain sor∣cerer, a false Prophet, a Jew, whose name was Barjesus: 7. Which was with the De∣puty of the Country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

7. Note, His prudence made him willing to be in∣structed, and to hear men that said they were sent by God.

8. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

8. Elymas (which signifieth a Magician) opposed them to hinder the Deputys Conversion.

9. Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,

10. And said, O full of all subtily and all mischief, thou child of the Devil, thou ene∣my of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 11. And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the Sun for a season. And immediately there fell

on him a mist and a darkness; and he went about seeking some to lead him by the hand.

9. The Holy Ghost inspired Paul to pass this sentence when he was resolved to execute it: it came not by the will of man primarily.

12. Then the deputy when he saw what was done, believed, being astonished at the doctrine of the Lord.

12. Whether the Deputy was Baptized is uncertain, But being Converted to the Faith we may say to his ho∣nour that Sergius Paulus was the first Christian Magi∣strate (unless you will call the Jewish converted Priests, Magistrates:) Constantine was not the first.) But he had no power to use Magistracy for Christianity, save ob∣liquely.

2. The Judgment of God on Elymas was for the De∣puties Conversion: what he did himself is unknown.

13. Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them, returned to Jerusalem. 14. But when they departed from Perga, they came to Antioch in Pisidia, and went into the Synagogue on the Sabbath-day, and sat down.

13.Note. They began with the dispised Jews still, as understanding each others Languages, and as the most prepared to hear the news of the Messiah: Mira∣culous Language was like Miraculous works: not constant and at the speakers will, as if they still spake by Miracles.

15. And after the reading of the law and the Prophets, the Rulers of the Synagogues sent unto them, saying Ye men and brethren, if ye have any word of exhortation for the people, say on.

15. Note, Thus were their Rulers like Church-Justices, that disposed of Order, that were no Teach∣ers themselves. 1. It was among the Jews allowed any man that professed to be a wise man and a Teacher thoug not in Office, to Teach the People by the con∣sent of the Ruler of the Synagogue. 3. The reading of the Law and Prophets was the chief part of their Liturgie.

16. Then Paul stood up, and beckening with his hand, said, Men of Israel, and ye that fear God, give audience. 17. The God of this people of Israel chose our Fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. 18. And about the time of fourty years suffered he their manners in the Wilderness. 19. And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot. 20. And after that, he gave unto them judges about the space of four hundred and fifty years, until Samuel the Prophet. 21. And afterward they desired a King: and God gave unto them Saul the son of Cis, a man of the tribe Benjamin, by the space of fourty years. 22. And when he had removed him, he raised up unto them David to be their King; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

16. &c. Note, The recital of the History of the Jews, was by Peter and Stephen and Paul judged the meetest way to introduce the tidings of Christ as come, it being that which the Jews believed and under∣stood, and on which they grounded their priviledges and expectations.

23. Of this mans seed hath God according to his promise, raised unto Israel a Saviour Jesus: 24. When John had first preached before his coming, the baptism of repentance to all the people of Israel.

23. This Jesus is the Son of David whom you ex∣pect, and John by Preaching and Baptizing foreshewed you.

25. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold there cometh one after me, whose shoes of his feet I am not worthy to loose.

25. John told you that he was not the Christ, but that this Jesus was he.

26. Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

26. To you Jews and Proselytes who are prepared by the fear of God and expectation of the Messiah, we are sent to tell you that he is come, that you may believe in him to Salvation.

27. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the Prophets which are read every sabbath-day, they have fulfilled them in condemning him. 28. And though they found no cause of death in him, yet desired they Pilate that he shoul be slain. 29. And when they had fulfilled all that was written of him, they took him down from the tree,

and laid him in a Sepulchre. 30. But God raised him from the dead.

27, The chief of your Nation, not believing in him, nor understanding the Prophets, fulfilled the Prophe∣sie by killing him, but God raised him.

31. And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

31. He shewed himself to those that he chose to be his Witesses to the World.

32. And we declare unto you glad tidings, how that the promise which was made unto the Fathers, 33. God hath fulfilled the same unto us their Children, in that he hath raised up Jesus again; as it is also written in the second Psalm, Thou art my Son, this day have I begotten thee.

32. To you expectants we bring joyful news, the Messiah is come, the promise of him is fulfilled to us, and Christ is risen.

Note, Seeing all men love glad Tidings, the Gospel should be welcome to all.

33, And as David the Type is called Gods begotten Son, because he Exalted him to the Throne, so is that word fulfilled now on Christ, indeed begotten of God and raised to Glory.

34. And as concerning that he raised him up from the dead, now no more to return to Corruption, he said on this wise, I will give you the sure mercies of David.

34. And this everlasting Kingdom which Christ is raised to, is that called the sure Mercies of David, Isa. 55.3.

35. Wherefore he saith also in another psalm, Thou shalt not suffer thine holy one to see corruption: 36. For David after he had served his own generation by the will of God, fell on sleep, and was laid unto his Fathers, and saw corruption: 37. But he whom God raised again, saw no co••ruption.

35. This musr be meant of Christ, &c.

38. Be it known unto you therefore, men and breathren, that through this man is preach∣ed unto you the forgiveness of sins: 39. And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

38, 39. By his Sacrifice and Merits and intercession and Kingly Power, all sins shall be pardoned to all that truly believe in him, and take him for their Saviour and King; And by him all such are acquit from damning guilt and punishment (initially now by his pardon∣ing Law of Grace, and finally hereafter by his Judg∣ment and Execution) from which the Law of Moses can never justifie or acquit you; by all its Sacrifices, and your observances.

40. Beware therefore, lest that come upon you which is spoken of in the prophets, 41. Be∣hold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it unto you.

40. Take head lest your obstinate unbelief cause God to cast you off, and take in the Gentiles in your stead.

42. And when the Jews were gone out of the Synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

42. Some dislike these words, but others especially Proselytes desired to hear them again. By the same words is meant the same doctrine: Note, They grosly mistake that say it is the Lords day, as such that is here called the next Sabbath.

43. Now when the congregation was bro∣ken up, many of the Jews, and religious pro∣selytes followed Paul and Barnabas; who speak∣ing to them, perswaded them to continue in the grace of God.

42. Beginners newly convinced must be followed with perswasions to proceed and persevere.

44. And the next sabbath-day came almost the whole city together to hear the word of God. 45. But when the Jews saw the multi∣tudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

44, 45. Note 1. The Apostles did use to meet on the Jews Sabbath on their Synagogues, and to observe the outward rest of them while they were among the Jews, both to get an opportunity of Preaching to them, and to avoid their offence, till the dissolution of their state had in fact cast down their Law and Policy, which Christ had before abrogated.

2. The Crowds of Hearers and Multitude of Converts being hateful to Satan, doth usually stir up rage in his servants, and raise greater opposition.

46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge your selves unworthy of everlasting life, lo, we turn to the Gentiles. 47. For so hath the Lord commanded us, saying, I have set thee to be

a light of the Gentiles, that thou shouldest be for Salvation unto the ends of the Earth.

46, 47. God did appoint us to offer Christ first to you Jews, and he or we rejected not you first: But seeing by your obstinate rejecting of Christ and his Go∣spel you make and shew your selves unworthy and un∣capable of so great Mercy, we go to the Gentiles; for so is our Commission.

48. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to e∣ternal life, believed.

48. Note, It is a Controversie what is here meant by [Ordained to Eternal life:] whether it be [Ordained by Gods decree] or [ordered by preparing Grace:] But there is no doctrinal Controversie arising from either Expo∣sition, those being Proselytes or otherwise in the neerest disposition to believe, its probable at the least were the persons here meant: But that God also doth fore de∣cree whom he will effectually Convert and save, should be past doubt with all sober Christians, the Perfection of God, and the words of Scripture making it plain: and not only Augustine and Protestants, but almost all the Papists Doctors and Schoolmen proving it. And Dr. Ha∣mmon confesseth that this preparing Grace is Gods Gift; which therefore he before purposed to give. But when he opposeth [* 1.1[The absolute decree of destinating them what∣soever they do to Salvation.] It is very ill done so to insinuate that this is the opinion of those that dissent from him: who are so far from it that they hold that to destinate to Holiness and Salvation is one and the same decree of God: Of this see my Catholick Theoli∣gie fully handling it: Alas for this sad Disease in Church Doctors.

49. And the word of the Lord was publish∣ed throughout all the region. 50. But the Jews stirred up the devout and honourable women, and the cheif men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

50. Note, Devout Women and Men in ignorance may be Adversaries to Christianity and Truth, and In∣struments of Persecution: And the chief and honora∣ble are oft the chief herein. 2. Powerful successful Preaching useth to stir up violent Persecuting, which oft driveth the Preachers to some other place where God hath some to call.

51. But they shook off the dust of their feet against them, and came unto Iconium.

51. Note, As Excommunication was dismal to them that were cut off, so shaking off the dust of their seet a∣ganst them was a dismal signification of a forsaken Peo∣ple.

52. And the Disciples werefilled with joy, and with the holy Ghost.

52. Note, Gods Grace and the Churches joy, may increase under Persecution, and Expulsion by men.

CHAP. XIV.

ANd it came to pass in Iconium, that they went both together into the Synagogue of the Jews, and so spake, that a great multitude both of the Jews, and also of the Greeks, believed. 2. But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren.

1, 2. Still the great success of the Ministry is attend∣ed with the greatest Envy and opposition of bad Men.

3. Long time therefore abode they speaking boldly in the Lord, which gave testimony un∣to the word of his grace, and granted signs and wonders to be done by their hands.

3. Note, Long Preaching is needful to root that word which one or two Sermons oft leaveth loose. 2. Mira∣cles were the convincing cause of the Credibility of the Apostles testimony.

4. But the multitude of the city was divided: and part held with the Jews, and part with the Apostles.

4. Note, The Gospel causeth divisions by saving some, or else all would perish together in Concord.

5. And when there was an assault made both of the Gentiles and also of the Jews, with their Rulers, to use them despitefully, and to stone them. 6. They were ware of it, and fled unto Lystra, and Derbe, Cities of Ly∣caonia, and unto the Region that lieth round about: 7. And there they preached the Gospel.

5. Note, Still Persecution disperseth the Gospel.

8. And there sat a certain man at Lystra, impotent in his feet, being a creeple from his Mothers womb, who never had walked. 9. The same heard Paul speak: who stedfastly be∣holding him, and perceiving that he had faith to be healed, 10. Said with a loud voice, Stand up right on thy feet. And he leaped and walked.

8. The Holy Ghost when he would do the Miracle made P••••l discern the Mans Faith, and exciteth him to bid him stand up.

11. And when the people saw what Paul

had done, they lift up their voices, saying in the speech of Lycaonia, The Gods are come down to us in the likeness of men. 12. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speak∣er.

11. They knew that such a Miracle must be a super∣natural work, and done by God; and they called them by the usual names of their Gods.

13. Then the priest of Jupiter which was before their city, brought Oxen and garlands unto the Gates, and would have done sacrifice with the people.

13. The Priest of Jupiter, whose Temple or Statue was without the City, brought Oxen to sacrifice to them.

Note, Such Men are readier for Idolatries, than to receive Gods word.

14. Which when the Apostles, Barnabas and Paul heard of, they rent thir clothes, and ran in among the people, crying out. 15. And saying, Sirs, why do ye these things? We also are men of like passions with you, and Preach unto you, that ye should turn from these vanities unto the living God, which made Heaven, and Earth, and the Sea, and all things that are therein:

14. Note, 1. The number of twelve Apostles was fitted to the Jews Twelve Tribes, to whom the Gospel was first to be Preached: But when Christ would ga∣ther the Gentile Church, he increased the number, and Paul was commissioned by a voice from Heaven, and he and Barnabas, by a special mission of Christ, by the Holy Ghost. 2. The significant ceremony of renting the Cloths, is used by these two Apostles. 3. All good Men hate Idolatry, and would not be Idoliz'd them∣selves. 4. The Devil would honour the ••inisters of Christ overmuch, when it is to contradict their Do∣ctrine.

16. Who in times past suffered all Nations to walk in their own ways. 17. Nevertheless he left not himself without witness, in that he did good, and gave us Rain from Heaven, and fruitful seasons, filling our hearts with food and gladness.

16. He hath long connived by patient permissions at the manifold Idolatries and Vices of the World, not punishing them as they deserved: Yet his common mercies to Mens bodies, did both signifie, that he is the merciful Ruler and Benefactor to mankind, and that he useth not sinful Man as the deserveth, but in mercy, obligeth all to gratitude and repentance.

18. And with these sayings scarce restrained they the people, that they had not done sa∣crifice unto them.

18. Note, So forward are Men to forbidden wor∣ship, who are backward to spiritual and true.

19. And there came thither certain Jews from Antioch and Iconium, who perswaded the people, and having stoned Paul, drew him out of city, supposing he had been dead.

19. Note, This is the levity of the vulgar; that one day will sacrifice as to Gods, to those, whom after they would kill as male factors: So little trust is to be placed in them. And though we know not whether most of the same Persons were the Persecutors, its like that many were.

20. Howbeit, as the Disciples stood round about him, he rose up, and came into the city: and the next day he departed with Bar∣nabas to Derbe.

20. Note, Its like his recovery was a miracle; else stoning would have disabled him to travel.

21. And when they had Preached the Gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch.

21. Note, Persecution made them not forsake the Plantations which they had newly made.

22. Confirming the souls of the Disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the Kingdom of God.

22. Confirming them against the Temptation of Persecution, which must be suffered by those that will be saved.

23. And when they had ordained them Eldets in every Church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

23. They setled the Christians that were converted in these several Cities, in Church order, ordaining El∣ders in every Church, to be the Guides and Teachers of the rest; and that with Fasting and Prayer, be∣cause of the great importance of the work.

Note. 1. It is made a controversie, whether 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 signifie [by suffrages] or [by laying on hands] But it is of small importance: For it is cer∣tain, that the Apostles forced no Elders on the People, but ordained them by the Peoples choice or consent: And it is certain, that ordination was the Apostles Act.

2. And its a Controversie what is here meant by El∣ders; whether Diocesane Bishops, or meer Presbyters,

or Lay Elders, or Deacons also. The Scripture calls all Church-guides and Teachers Elders, and here mak∣eth no distinction. Its certain, that each Church here was but one small Assembly: And therefore, if they will call the Pastor of one Assembly a Diocesane, its a nominal strife: If they say, it is because they had Power to govern a Diocess of a multitude of Churches when they were gathered. 1. They must prove that power given. 2. Then they were no Bishops of those Churches, till they were indeed Churches. 3. And its probable, that about those near Cities, that was not in their life time.

Though it be not certain, that by [Elders in every City] is meant more than one in each City, yet by the Phrase, it is most probable; specially, considering what evidence there is of many at Corinth, Antioch and Je∣rusalem.

24. And after they had passed throughout Pisidia, they came to Pamphylia. 25. And when they had Preached the word in Perga, they went down unto Attalia: 26. And thence sailed to Antioch, from whence they had been recommended to the Grace of God, for the work which they fulfilled.

24. They returned to Antioch in Syria (not Antioch in Pisidia) to give the Church an account of their suc∣cess.

27. And when they were come and had gathered the Church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. 28. And there they abode long time with the Disciples.

27. Note 1, It was a Congregation, and not a Dio∣cess of a multitude of Congregations, that is called the Church, which they Congregated. 2. They brought them the glad Tidings, that the Gentiles had received the Faith: Though it was in the Jews Synagogues that they preacht, at least for the most part.

CHAP. XV.

ANd certain men which came down from Judea, taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

1. Some Christian Jews thought and taught, that Circumcision and keeping the Law of Moses is necessa∣ry to Salvation, both to Jew and Gentile Christians.

Note, 1. The sound Doctrine of Christianity was quickly corrupted be erring Teachers. 2. The threat∣ning of damnation, and making error seem necessary to salvation, was used to affright timerous Christians into false ways.

2. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusa∣lem unto the Apostles and Elders about this question.

2. Note, To be Dissenters and Disputants against er∣rors and tyrannical impositions upon conscience, is no fault but a great duty.

2. Its but a groundless fiction of some that tell us that this was an appeal to Jerusalem, because it was the Metropolis of Syria and Antioch: As if Metropo∣litan Church Power had been then settled: When long after, when it was devised indeed, Antioch was a∣bove Jerusalem: And its as vain a fiction that this was an appeal to a general Council; as if the Apostles and Elders at Jerusalem had been a general Council, when none of the Bishops of the Gentile Churches were there, or called thither. It is notorius that it was an appeal to the Apostles (taking in the Elders) as those that had the certainest notice of Christs mind, having conversed with him, and being entrusted to teach all Nations whatever he commanded them, and had the greatest measure of the spirit; and also being Jews them∣selves, were such as the Judaizing Christians had no rea∣son to suspect or reject.

3. And being brought on their way by the Church, they passed through Phenice, and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

3. Note, By the Church that brought them on, is neither meant a Diocess of Churches, nor the meer Cler∣gy; but the chief Men of the Congregation of Anti∣och. 2. The Gentiles conversation was joyful news.

4. And when they were come to Jerusalem, they were received of the Church, and of the Apostles and Elders, and they declared all things that God had done with them. 5. But there rose up certain of the Sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

4. They first told them of their success on the Gen∣tiles, and then of the Doctrine of these Christians Pha∣risees.

Note, The error, as to the Jews, had a fair reli∣gious pretence; for Moses Law was Gods own Law, and delivered by Angels, and confirmed be miracles; and Christ had said that he came not to destroy it, &c. Therefore had not, Apostolick Testimony, and the Au∣thority of the Holy Ghost by miracles, proved the ab∣rogation, it would more hardly have been be∣lieved by good men, than the substitute Canons of Bi∣shops

that have no such pretence. But the Gentiles were never under Moses Law as such.

6. And the Apostles and Elders came toge∣ther, for to consider of this matter.

6. Note, Gods inspiration made not consultation needless to themselves, or to convince Gainsayers.

7. And when there had been much disput∣ing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago, God made choice among us, that the Gentiles by my mouth should hear the word of the Gospel, and believe. 8. And God which knoweth the hearts, bare them witness, giving them the holy Ghost, even as he did unto us: 9. And put no difference between us and them, purifying their hearts by faith.

7. Those of the Pharisees way that came with Paul and Barnabas, were heard disputing for their cause, and then Peter said, &c.

10. Now therefore why tempt ye God, to put a yoak upon the neck of the Disciples, which neither our Fathers nor we were able to bear?

10. God never put this yoke on the Gentiles, and we Jews have found it a heavy burden.

11. But we believe that through the Grace of the▪ Lord Jesus Christ, we shall be saved even as they.

11. And it is not by the works of Moses Law, that we Jews are justified and saved, but in the same way that is common to the Gentiles with us, even by the Grace of Jesus Christ.

12. Then all the multitude kept silence, and gave audience to Barnabas and Paul, de∣claring what miracles and wonders God had wrought among the Gentiles by them.

12. The miracles and conversion of the Gentiles, was Gods approving Testimony in the case.

13. And after they had held their peace, James answered, saying,

13. Note, They were not like the proud Magisteri∣al Talkers, so full of themselves, that they have not patience to restrain their list of speaking till another hath done, but stop and silence him by rude uncivil in∣terruption, on pretence that he is too long.

13, 14. Men and brethren, hearken un∣to me. 14. Simon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. 15. And to this agree the words of the Prophets; as it is written, 16. After this I will return, and will build again the tabernacle of David, which is fallen down: and I will build again the ruines thereof, and I will set it up: 17. That the residue of men might seek after the Lord, and all the Gentiles upon whom my name is cal∣led, saith the Lord, who doeth all these things.

13, 14. Note, Some think James meaneth the pro∣phecy of Simeon, Luke 2.32. A Light to lighten the Gentiles: but its liker, (though not certain) that its Peter here that he meaneth.

18. Known unto God are all his works from the beginning of the world.

18. God that hath prophecyed of this calling of the Gentiles, decreed and foreknew it. They are his works as well as we, and he is merciful to all.

19. Wherefore my sentence is, that we trouble not them which from among the Gentiles are returned to God: 20. But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from bloud.

19. Note, It is not agreed by expositors what these words mean, whether it be only things indifferent that are here determined (as Beza and some other think, and that only to avoid offence for a time: Or whether it be the precepts of Noah imposed on the Proselites of the Gate as such, (as Doctor Hammond thought) They that go the first way, think, that by [Fornication] here is meant Idolatry, that is, the countenancing of it by the use of things in themselves indifferent: But most think, that by [Fornication] is meant some controver∣ted sorts of it, as marrying within some prohibited de∣grees, or using Concubines, or second Wives, which the Jews scrupled not. And others think that the ignorance of Jews and Gentiles of the evil of Fornication, and some Hereticks pleading for it, made it, though not indifferent joyned with the rest.

Those that go the second way, say, that to the Prose∣lites of the Gate, the seven precepts of Noah were ne∣cessary, and therefore, when they turned Christians, not to be cast off: And by [Blood] they think is meant [Bloodshed or Murder:] so the two first precepts (saith Dr. Hammond) are, for worshipping the true God: 2. And not Idols; both these are included in [Abstaining from Meats offered to Idols.] 3. Abstain∣ing from Blood, is the fifth of those precepts against Murder. 4. From things strangled is the seventh. 5. From Fornication was the fourth. 6. And many an∣cient Greek copies add here [Thou shalt not do to another what thou wouldst not have done to thee] and that con∣taineth that against theft and injustice, &c. Which e∣ver of these be right it maketh no difference as to our obligation. By eating things strangled and blood, can be meant no more than such beastly devouring, either

of the blood it self, or the blood in the strangled Crea∣ture, which signifyeth a bloody mind, and may harden men in cruelty, and easilyer dispose them to shed Mans blood. And if there be any more that is ceremonious in it, it was temporary to avoid the Jews offence: But if any think any more to be unlawful, its lawful to forbear it.

21. For Moses of old time hath in every city them that Preach him, being read in the Synagogues every sabbath-day.

21. As for the Jews, the Law of Moses belongs to them, and we leave them to it, till God shall dissolve their State and Policy (it is preached by the reading of it in the Synagogues every Sabbath day.)

22. Then pleased it the Apostles and Elders, with the whole Church, to send chosen men of their own company of Antioch, with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren.

22. Though the Apostles were the infallible Deci∣ders, the Elders and the whole Church were unani∣mous Consenters, and to shew the necessity of concord, and that even infallible and miraculous Teachers, yet guide only Volunteers; They sent some of their own Company (of the College that guided the Church at Jerusalem; or as Doctor Hammond thinketh Bishops of some single Congregations in Judea) that contending parties might not be the only reporters of their sen∣tence.

23. And wrote Letters by them after this manner, The Apostles, and Elders, and bre∣thren send greeting unto the brethren which are of the Gentiles in Antioch, and Syria, and and Cilicia. 24. Forasmuch as we have heard that certain which went out from us have troubled you with words, subverting your souls, saying, ye must be circumcised, and keep the law; to whom we gave no such command∣ment:

23, 24. Note, 1. If False Teachers pretended Apo∣stolick Authority or mission when they were neer them, no wonder if they do it now when they are not so ehsily confutted. 2. Tyrannical impositions on Conscience, do but trouble the Church and subvert Souls, by pious pretences.

25. It seemed good unto us, being assem∣bled with one accord, to send chosen men unto you, with our beloved Barnabas and Paul; 26. Men that have hazarded their lives for the name of our Lord Jesus Christ. 27. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

25. Thus far their Letters are Credential, to tell them that they may believe the Messengers.

28. For it seemed good to the holy Ghost, and to us, to lay upon you no greater burden then these necessary things;

28. Note, 1. It is prophaneness for any Bishops or Councells to use these words, who neither have assu∣rance, nor can give any proof that the Holy Ghost gui∣deth them. 2. The Holy Ghost is against imposing unnecessary things as necessary. These things here im∣posed were necessary, at least all to those Persons, and at the time, and most (if not all) continually.

29. That ye abstain from meats offered to idols, and from bloud, and from things strangled, and from fornication, from which if ye keep your selves, ye shall do well. Fare ye well.

29. It is not Moses's Law that ye are bound to keep, but these commoner precepts. Do nothing that scanda∣lously favoureth Idolatry, or savoreth of cruelty and bloodiness, not eating strangled Creatures in the gore blood, avoid defilement, by any sort of forbidden flesh∣ly lust and filthiness.

30. So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the E∣pistle

30. Note, The Multitude was one Assembly, not a Diocess, nor only the Clergy.

31. Which when they had read, they re∣joyced for the consolation.

31. Note, Liberty from toylsome Ceremonies (tho God first instituted them) was matter of joy to the Churches: But alass few Churches are allowed that joy, by their Lordly Pastors.

32. And Judas and Silas being Prophets also themselves, exhorted the brethren with many words, and confirmed them.

32. Note, By [Prophets] is meant such as were in∣spir••ed by the Holy Ghost, either by Revelation of any new thing, or by ability to explain and apply known truth.

33. And after they had tarried there a space, they were let go in peace from the brethren unto the Apostles. 34. Notwith∣standing it pleased Silas to abide there still. 35. Paul also and Barnabas continued in Antioch, teaching and Preaching the word of the Lord, with many others also.

33. Note, The Church of Antioch had many excel∣lent Teachers, and it is not intimated, that any one

was Bishop over the rest, or that Paul, Barnabas, Si∣las, Simeon, Lucius, Manaen, &c. were subjects to a∣ny one.

36. And some days after, Paul said un∣to Barnabas, Let us go again and visit our brethren, in every city where we have Preach∣ed the word of the Lord, and see how they do.

36. Note, Converted Souls and Planted Churches, must be further visited, observed and watered.

37. And Barnabas determined to take with them John whose surname was Mark. 38. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. 39. And the contention was so sharp bttween them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; 40. And Paul chose Silas, and departed, being recom∣mended by the brethren unto the Grace of God. 41. And he went through Syria, and Cilicia, confirming the Churches.

37. Note, Apostles were not infallible in all things, even about the fitness of their Helpers. 2. Small dif∣ferences even to sharpen contention, may stand with Christian Love and Unity. 3. There was then no Judge of such controversies, either Bishop or Synod to avoid and end them. 4. But God turned this to good, for the better spreading of the Gospel.

CHAP. XVI.

THen came he to Derbe and Lystra: and behold, a certain Disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his Father was a Greek. 2. Which was well re∣ported of by the brethren that were at Ly∣stra and Iconium. 3. Him would Paul have to go forth with him; and took and circumci∣sed him, because of the Jews which were in those quarters: for they knew all that his Father was a Greek.

1. Timothy's Mother being a Jew, he might be cir∣cumcised, though his Father was a Greek: And because uncircumcised, he might not be admitted to converse with the Jews, he circumcised him, the Jews being yet permitted to use the Law of Moses: which he would not have done, had both Parents been Gentiles.

4. And as they went through the Cities, they delievered them the decrees for to keep, that were ordained of the Apostles and Elders which were at Jerusalem. 5. And so were the Churches established in the faith, and in∣creased in number daily.

4, 5. They delivering them the Apostles Decrees; freed the Church from the doubts which the Judaizers had raised, and so they were quieted and setled in Judgment, Faith and Concord, and daily increased.

6. Now when they had gone through Phrygia, and the region of Galatia, and were forbidden of the holy Ghost to preach the word in Asia,

6. Forbidden by some Revelation or Inspiration.

7. After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. 8. And they passing by Mysia, came down to Troas.

7. The invitation or inspiration of Gods Spirit di∣verted them.

9. And a vision appeared to Paul in the night: There stood a man of Macedonia, and prayed him, saying, Come over into Mace∣donia, and help us.

9. Note, Gods differencing grace plainly appeareth in sending his Gospel to some Countries, rather than to other.

10. And after he had seen the vision, im∣mediately we endeavoured to go into Mace∣donia, assuredly gathering that the Lord had called us for to preach the Gospel unto them.

10. Note, It is the duty of Ministers to follow Gods call; though all have not visions, all have some notifi∣cations of Gods will, by Mens necessity, opportunity, invitation, &c.

11. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; 12. And from thence to Philippi, which is the cheif city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

11. Note, The Apostles did choose Populous Cities to Preach in, because there was most matter to work on: Its best fishing in the Sea. Besides that, the Jews Synagogues were mostly in such places.

13. And on the sabbath we went out of the city by a River-side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

13. Note, Whether here was an Oratory or Chap∣ple, or only the open Field, is uncertain: And whe∣ther the Assemblies were Proselites of the Jews, or Jews with such, or the better sort of Gentiles, is not certain: But the first is likely, because they kept the Sabbath.

14. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

14. 1. Note, Its like she was a Proselite. 2. They that worship God are best prepared for further Grace: 3. Gods opening the heart maketh the word effectu∣al. 4. Diligent regardful attention to the word, is the beginning of Conversion, or a great prepara∣tion.

15. And when she was baptized, and her houshold, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she con∣strained us.

15. Note 1. It was the ordinary way of Apostles to Baptize Housholds: Not that they could be sure they were all true Believers, or that the Rulers could make them such. But it was the Rulers duty to devote all in their Power to God; and therefore to do their best to perswade them to a true consent; and to rid their house of all unnecessary Persons that refused: And God used to bless their endeavours, and their interest and power might do much.

2. Converted Persons have so much love to Christs Ministers who converted them, that they greatly desire their Company and further help.

16. And it came to pass, as we went to prayer, a certain Damsel, possessed with a Spirit of divination, met us, which brought her Masters much gain by sooth saying:

16. One possessed with a deluding foretelling Devil, who thereby brought him gain for Divination.

17. The same followed Paul, and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

17. Note, God constrained the Devil to confess Christ against his will.

18. And this did she many days. But Paul being grieved, turned and said to the Spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

18. Note, 1. Satan must be dispossest of Body, Soul or Nation, whenever Christ commandeth it,

19. And when her Masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the market∣place, unto the Rulers.

19. Note, Its like her Masters being more then one, were some Heathen Priests, however we see, the love of Money is the root of Persecution and all evil.

20. And brought them to the magistrates, saying, These men being Jews, do exceedingly trouble our city, 21. And teach customs which are not lawful for us to receive, neither to observe, being Romans.

20, 21. They brought them to the Roman Officers, under whose Government they were, and accused them as being Jews, of a contrary Religion, and by their unlawful Doctrines, causing Sedition and disturbing the publick peace. Note, Covetous malignants use the ac∣cusation of Sedition to hide their malice.

22. And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. 23. And when they had laid many stripes upon them, they cast them into prison, charging the jayler to keep them safely. 24. Who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

22, &c. Note, Rulers and Rabble, nnd most were for the DevIl against Christ and their own Salvation: And the innocent Servants of Christ are imprisoned and used as Rogues, meerely for seeking Mens well∣fare.

25. And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

25. Note, Persecution doth not disoblige us from joyful praise to God, nor destroy believers comforts.

26. And suddenly there was a great Earth∣quake, so that the foundations of the Prison were shaken: and immediately all the doors were opened, and every ones band were loosed.

26. Note, Luke that wrote this was one of their Company in the City, when this was done: Gods Power is invincible.

27. And the keeper of the Prison awaking out of his sleep, and seeing the Prison-doors open, he drew out his sword, and would have killed himself, supposing that the Prisoners had been fled. 28. But Paul cried with a loud voice, saying, Do thy self no harm; for we are all here.

27. He would have killed himself to prevent pu∣nishment, in the rage of his passion.

29. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas; 30. And brought them out, and said, Sirs, what must I do to be saved?

29. Note, When Gods dreadful Judgments and his Grace joyn together, no heart can resist them.

31. And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

31. Note, 1. He was resolved to do whatever they required, knowing by this miracle, that they were sent by God. 2. Believing in Christ, includeth all the es∣sentials of Christianity. 3. His house would not be sa∣ved for his Faith, without any of their own. But it is supposed, that God would bless his endeavours to convert them.

32. And they spake unto him the word of the Lord, and to all that were in his house.

32. They instructed him and his Houshold, that they might indeed believe and be saved.

33. And he took them the same hour of the night; and washed their stripes; and was baptized, he and all his straightway.

33. He presently shewed his Repentance and Faith: For he that had scourged them, washed their sores to heal them; and he and all his Houshold were presently Baptized, as having professed their resolved Faith in Christ.

Note, The Apostles delayed not Baptism, when se∣rious profession gave them right: but in doubtful cases of ignorant or unresolved Men, it ought to be longer delayed.

34. And when he had brought them into his house, he set meat before them, and re∣joyced, believing in God with all his house.

34. Note, 1. True Conversion changeth Mens thoughts of Gods Servants, and causeth men to love and honour them. 2. Conversion puts Men into a joy∣ful state.

35. And when it was day, the magistrates sent the Sergeants, saying Let those men go. 36. And the keeper of the Prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. 37. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into Prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

37. Note, It is lawful to plead our right by Law a∣gainst unjust Magistrates, Paul was a Roman by enfrau∣chisment (though a Jew)

38. And the sergeants told these words unto the magistrates: and they feared when they heard that they were Romans.

38. Note, The Roman Laws forbad all such base usage of any that was of Roman freedom.

39. And they came and besought them, and brought them out, and desired them to depart out of the city. 40. And they went out of the Prison, and entred into the house of Lydia: and when they had seen the bre∣thren, they comfo••ed them, and departed.

39. They spake them fair, for fear, and intreated them to depart, 40. They visited, comforted and con∣firmed their converts.

CHAP. XVII.

NOw when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Jews. 2. And Paul, as his manner was went in unto them, and three sabbath-days reasoned with them out of the Scriptures, 3. Opening and alledging, that Christ must needs have suffered, and risen again from the dead: and that this Jesus whom I Preach unto unto you, is Christ.

2, 3. Note, Paul began his Prea••hing usually in the Jews Synagogue, because they were most prepared by expectation of the Messiah, and understood his language: for it is not certain, that the miraculous gift of un∣learnt tongues, was it which he used in his ordinary Preaching, and not only on extraordinary inspira∣tions.

4. And some of them believed, and con∣sorted with Paul and Silas: and of the devout Greeks a great multitude, and of the cheif women not a few.

4. And being convinced by proof out of the old Te∣stament, that Christ must suffer and rise again, many believed; some Jews, but more of the Proselites and chief Women.

5. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uprore,

and assaulted the house of Jason, and sought to bring them out to the people.

5. Note, The rabble are fit instruments for persecu∣tion; for they have sufficient ignorance and malignity, and will rage against reason: But its Legalists that in∣cite them.

6. And when they found them not, they drew Jason, and certain brethren, unto the Rulers of the city, crying, These that have turned the world up side down are come hi∣ther also? 7. Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying, That there is another King, one Jesus.

6, 7. Note, 1. Were it not for the false pretence of Sedition against Rulers, to engage their safety, and ho∣nour in jealousie against Christ and Religion, the De∣vil would be posed in his Accusation of the Faithful. 2. The name of King Jesus falsly Expounded, is it that is used to engage Princes against Christ.

8. And they troubled the people, and the Rulers of the city, when they heard these things. 9. And when they had taken security of Jason, and of the other, they let them go.

8. Note, So Solicitous are men of their own safety, from the Rulers power, that all puts them into trou∣ble, which seemeth to bring them into any danger. Fears raise Commotions.

10. And the brethren immediately sent a∣way Paul and Silas by night unto Berea? who coming thither, went into the Synagogue of the Jews.

10. Note, 1. It is good to reserve Persecuted Mini∣sters for further work, when Satan would destroy them. 2. Again the Apostles make the Jews Syna∣gogue their Preaching place.

11. These were more noble then those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether those things were so.

11. These were more ingenious rational sober Jews, and did not meet the Gospel with rage, but thought it worthy their serious enquiry, whether the Scriptures did foretell of the Death and Resurrection of Christ, and whether Pauls proofs of Christianity were va∣lid.

12. Therefore many of them believed: also of honourable women which were Greeks, and of men not a few.

12. This preparation of a sober enquiry after truth, is a reason rendred, why many of them believed. As did many Men and Women of note.

13. But when the Jews of Thessalonica had knowledge that the word of God was Preached of Paul at Berea, they came thither also, and stired up the people.

13. Note, Satan sends about his Messenger as Christ did his: To stir up the People.

14. And then immediately the brethren sent away Paul, to go as it were to the sea: but Silas and Timotheus abode there still.

14. Note, Not because Paul was more fearful than the rest, but that he was more useful and more mali∣ced.

15. And they that conducted Paul, brought him unto Athens: and receiving a Com∣mandment unto Silas and Timotheus, for to come to him with all speed, they depart∣ed.

15. Paul passing by many Countries between, was conducted to Athens, the great Seat or University of Philosophy, to Greece and all the Learned World.

16. Now while Paul waited for them at Athens; his Spirit was stirred in him, when he saw the city wholly given to idolatry.

16. He was much moved, to see such abundance of Statues, Images and Altars in the City.

17. Therefore disputed he in the Synagogue with the Jews, and with the devout persons, and in the Market daily with them that met with him.

17. Therefore he did not only dispute for Christia∣nity in the Sinagogue with the Jews, and devout Wor∣shippers (who when converted, were usually the first Members of the Churches) but also with the Heathens where he met them, against their Idolatry.

18. Then certain Philosophers of the E∣picureans, and of the Stoicks, encountred him: and some said, What will this babbler say? other some, He seemeth to be a setter forth of strange Gods? because he Preached unto them Jesus, and the Resurrection.

18. The Epicureans a loose sensual Sect, and the Stoicks a stricter Sect encountred him; and some of them despising him as an unlearned Babler: Others thought that he Preacht some God (by the Name of Jesus and the Resurrection) not known to them before, Note, The Athenians were not only for liberty for every one to worship what God he would, but thought it the height of Religion to take in and worship the Gods of all Nations: And to please them all, and build them Altars.

19. And they took him, and brought him unto Areopagus, saying, May we know

what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean.

19. They brought him to the Court of Judicature, who were to be Judges, before any new God was to be received, that they might hear what God it was that he Preached.

21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.)

21. The very learning and daily business of the A∣thenian Philosophers, Students and Sojourners, was but to know News, and tell it, whether Speculative or Historical: (And what else is all learning, that serveth not to Holiness and Heaven.

22. Then Paul stood in the midst of Mars∣hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

22. Ye are on pretence of being very Religious, ad∣dicted to worship multitudes of Gods.

23. For as I passed by, and beheld your devotions, I found an altar with this inscrip∣tion, TO THE UNKOWN GOD. Whom therefore ye•• ignorantly worship, him declare I unto you.

23. Whatever was the occasion of that Inscription, you confess you worship an unknown God, I would therefore make known to you that only God, whom you must worship.

24. God that made the world, and all things therein, seeing that he is Lord of Hea∣ven and Earth, dwelleth not in Temples made with hands: 25. Neither is worshipped with mens hands, as though he needed any thing seeing he giveth to all life, and breath, and all things;

24, 25. Bring not down that God that made and owneth all the World, imaginarily to your Temples and Images, or think that he needeth, or you can give him any thing, who giveth us all things.

26. And hath made of one bloud all na∣tions of men, for to dwell on all the face of the Earth, and hath determined the times before appointed, and the bounds of their habitation:

26. And hath made all Men of one human nature (propagated from one root) and ordered them into their several Countries, and bounded habitations deter∣mined by him.

27. That they should seek the Lord, if haply they might feell after him, and find him,

27. Making it their duty to seek to know him as their Maker by his works, and as their Benefactor by his Mercies, which palpably declare him, that they might serve love and worship him, as their God.

27.28. Though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

27, 28. He is as neer us as our Souls are to our Bodys; Being indeed more than a Soul to all the World: For it is In him that we live and move and have our Being; As your Poet Aratus faith, For we are his off-spring: for of him, and through him, and to him are all things, and no Parent so much causeth us as God doth, nor doth the Soul so much to our life, motion and being as God doth.

29. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone graven by art and mans device.

29. Our Souls being the best Image of God our Maker, we must not so much debase him as to make Images of him of Gold, Silver or Stone, as if he was like such shapes.

30. And the times of this ignorance God winked at; but now commandeth all men every where to repent:

30. And as man seemeth by forbearance a while to connive at faults, so God hath not in the time of this ignorance, either punished the World as such deser∣veth, nor sent them from Heaven that notice of his displeasure, and that call to Repent and amend as now he doth, but left them mostly to the Light of Nature and the discoveries of his Works and Provi∣dence: But now in hatred of Sin and Mercy to Sinners, he hath sent a special Messenger to the World, to call all to Repentance, and offer them pardon thereup∣on.

31. Because he hath appointed a day in the which he will judge the world in righteous∣ness, by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

31. For he hath certainly determined to judge the World with Righteousness, by that Man whom he hath ordained to be the Saviour of the Faithful and the Judge of all which (though it seem incredible to most, that a man should be so advanced to be King and Judge of all the World, yet) God hath given certain proof of, by evidence sufficient to evince it to true rea∣son, in that he hath raised him from death to life, (and taken him up to Heaven.)

32. And when they heard of the Resurrect∣ion of the dead, some mocked: and others said, We will hear thee again of this mat∣ter. 33. So Paul departed from among them.

12, 13. Note, The Resurrection seemed so incredi∣ble that some (Epicureans its like) scoft at it.

Note, Paul did wisely in Preaching the true God to them first, and reproving their Idolatry, and only concluding with the notice of Christ. And yet no sort of men more contemned his Doctrine than the Learned Athenians. Self-conceit and the prepossession of their vain though extolled Learning most power∣fully kept out the Truth: And it did not please God there to work Miracles to convince them.

34. Howbeit, certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Dama∣ris, and others with them.

34. This famous University yeilded few Converts: But those few were precious to God.

CHAP. XVIII.

AFter these things, Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla, (because that Claudius had com∣manded all Jews to depart from Rome) and came unto them.

2. That Claudius banished all Jews from Rome is cer∣tain: but the cause is uncertain. Suetonius saith, It was their Tumults by the impulse or imitation of Christ (or some read it of one Crestus.) It is not unlike that the Jews rage at Rome against the Gospel made them Tu∣multuous against Christians: and thereupon both sorts were banished under the name of Jews: And so there could then be no Church left and tolerated at Rome, but Gentiles only. For it is doubtless that the Christian Jews were banished.

3. And because he was of the same craft, he abode with them, and wrought (for by their occupation they were Tent-makers.)

3. Note, Men separated to the Ministry of the Gos∣pel, may labour for their Living, if needful.

4. And he reasoned in the Synagogue every Sabbath, and perswaded the Jews, and the Greeks.

4. Note, Still the Jews Synagogue was his Preach∣ing place to gather the beginnings of a Church.

5. And when Silas and Timotheus were come from Macedonia, Paul was pressed in Spirit, and testified to the Jews, that Jesus was Christ.

5. He was extraordinarily moved in Spirit more openly and earnestly to testifie to the Jews that Jesus is the Christ, to leave them without excuse.

6. And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your bloud be upon your own heads; I am clean: from hence forth I will go unto the Gentiles.

6. And when they gainsayed and railed and blasphe∣med Christ, he renounced and deserted them by the Ceremony of shaking off the dust as a witness, that their destruction was of themselves and not by his neg∣lect to convince them. And thencefore he resolved to leave their Synagogue and teach the Gentiles.

7. And he departed thence, and entred into a certain mans house, named Justus, one that worshipped God, whose house joyned hard to the Synagogue.

7. Note, Its like this Justus was a Proselyte: If not he was one that had learnt at least to worship the true God.

8. And Crispus the cheif Ruler of the Sy∣nagogue, believed on the Lord with all his house: and many of the Corinthians, hearing believed, and were Baptized.

8. Note, 1. Still we see housholds are Converted and Baptized together; the Rulers power and Gods bles∣sing prevailing with them. 3. Though the Synagogue drove away Paul, the Ruler followed him.

9. Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 10. For I am with thee, and no man shall set on thee, to hurt thee: for I have much people in this city.

9. Note, It is an ungrounded Exposition of them that say that these were Gods People as pious men before (though some Proselytes might be such,) or that God only foreknew their Conversion, and did not decree to cause it. God had many there whom he decreed to Convert; and therefore will have Paul to Preach to them, and will secure him from Persecu∣tions.

11. And he continued there a year and six months, teaching the word of God among them.

11. Note, 1. Great works must have answerable time and labour. 2. There is mention of Paul, Silas, Timothy, Aquila, Luke▪ and many other such at Corinth: but of no one that was sole Bishop over the rest.

12. And when Gallio was the deputy of A∣chaia,

the Jews made insurrection with one accord against Paul, and brought him to the judgment-seat,

12. They carryed him by force before the Roman Proconsul to be judged.

13. Saying, This fellow perswadeth men to worship God contrary to the law.

13. Note, Who would think but these men were very godly men themselves who were so zealous against worshipping of God contrary to the Law. And yet they were meer blind ungodly malignant Pesecu∣tors.

14. And when Paul was now about to open his mouth, Gallio, said unto the Jews, If it were a matter of wrong, or wicked lewd∣ness, O ye Jews, reason would that I should bear with you: 15. But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

14. The Roman Law enabled not Gallio to decide the Jewish Controversies, but to punish men that wrong∣ed one another, or committed any Wicked lewd∣ness.

Note, If Christian Magistrates were all as wise as these Heathens and would not lend fiery Legallists their Swords, nor become the Executioners of the fury of blind proud zealots, the business would be soon over, and be but a scuffle among themselves.

16. And he drave them from the Judge∣ment-seat. 17. Then all the Greeks took Sosthenes, the cheif Ruler of the Synagogue, and beat him before the judgement-seat: and Gallio cared for none of those things.

16, 17. Note, Its like these Greeks were Christian Converts: They did ill in exercising revenge.

18. And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila: having shorn his head in Cenchrea, for he had a vow.

18. Note, It is uncertain whether it was Paul or Aquila, that is said to cut his hair: but it seemeth liker to be Aquila. The Vow of Nazarites was not to cut their Hair, sometime during life, and sometime for a certain time: when it was ended they cut their Hair.

19. And he came to Ephesus, and left them there: but he himself entred into the Syna∣gogue, and reasoned with the Jews.

19. Note, His renouncing the Jews at Corinth, was not a forsaking them elsewhere.

20. When they desired him to tarry longer time with them, he consented not: 21. But bade them farewel, saying, I must by all means keep this feast that cometh, in Jeru∣salem: but I will return again unto you, if God will. And he sailed from Ephesus 22. And when he had landed at Cesarea, and gone up and saluted the Church, he went down to Antioch.

22. He went up from Caesarea to Jerusalem and af∣ter returned to Antioch.

23. And after he had spent some time there, he departed, and went over all the Countrey, of Galatia and Phrygia in order, strengthening all the Disciples.

23. To instruct and encourage those before Con∣verted, as well as to gather more.

24. And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the Scriptures, came to Ephesus. 25. This man was instructed in the way of the Lord; and being fervent in the Spirit, he spake and taught diligently the things of the Lord, knowing only the Baptism of John.

24, 25. He was well acquainted with the Scriptures, and believed so much of Christ as John had Preached, and was Baptized with his Baptism, but wanted yet much of the further knowledge of Christ, and of the Christian Baptism.

26. And he began to speak boldly in the Synagogue. Whom when Aquila and Pri∣scilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

26. Note, An Eloquent Teacher mighty in the Scriptures, yet disdaineth not to be better instructed by a Tent-maker and his Wife.

27. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the Disciples to receive him: who, when he was come, helped them much which had believed through Grace.

27. They wrote to them to entertain and encou∣rage him; who when he was come proved a great hel∣per to them that already by the Grace of God were made Believers.

28. For he mightily convinced the Jews, and that publickly, shewing by the Scriptures, that Jesus was Christ.

28. For by the advantage of great acquaintance with the Scriptures, and his Eloquence, he was too hard for the contradicting Jews, and clearly proved to them

from the Sciptures which they own, that Jesus is the true Messiah or Christ.

CHAP. XIX.

ANd it came to pass, that while Apollos was at Corinth, Paul having passed through the upper coasts, came to Ephesus: and finding certain Disciples. 2. He said un∣them, Have ye received the holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any holy Ghost. 3. And he said unto them, Unto what then were ye Baptized? And they said, Unto Johns Baptism.

1. He found some that owned the Christian Pro∣fession. 2. Note, Johns Preaching was, that the Mes∣siah is now come, and those that Repented and Belie∣ved this he Baptized, though they knew not that Jesus was he: But to many he also pointed to Jesus and said, This is he. And these Disciples its like were such: and had learned no more.

4. Then said Paul, John verily Baptised with the Baptism of repentance, saying unto the People, That they should believe on him which should come after him, that is, on Christ Jesus. 5. When they heard this, they were Bap∣tised in the name of the Lord Jesus.

4. Paul said John Baptized those who professed Re∣pentance and Faith in the Messiah as just now at hand who indeed was Jesus Christ. When these Disciples heard that, they were expresly Baptized (again) into the name of the Lord Jesus.

6. And when Paul had laid his hands upon them, the holy Ghost came on them and they spake with tongues, and prophesied. 7. And all the men were about twelve.

6, 7. And▪ the miraculous signal gift came on these men, when Paul had laid his hands on them.

Note, The opinion of Matnixius and Beza that vers. 5. was the speech of Paul concerning Johns Converts, that they were Baptized in the name of the Lord Jesus. 1. Is forced and therefore to be suspected: 2. It is contrary to the Context: For [They in vers. 3. and and They in vers. 5. and Them in vers. 6. all plainly speak of the same persons. 3. It is contrary to the History of Johns Baptism, who Baptized multitudes of the common People, Soldiers, Publicans and Pharisees upon a meer profession of Repentance and belief of the Messiah at hand, and is never said to have Baptized any into the Name of the Lord Jesus. 4. Their reason for it is contrary to the Doctrine of Christianity, as if Johns Baptism were so much the same with Christs that it is not to be perfected by the later. If any one then or now were Baptized only by Johns Baptism, he ought to be Baptized again. It is essential to Christian Baptism, to be Baptized into the Name of the Father and of the Son (as buried and risen with him) and of the Holy Ghost. But Johns Baptism had not all this; Therefore it is not the (now) Christian Baptism.

8. And he went into the Synagogue, and spake boldly for the space of three months, dis∣puting and perswading the things concerning the Kingdom of God.

8. Note, The Gospel is the Doctrine of Gods Reign by the Messiah.

9. But when divers were hardened, and believed not, but spake evil of that way be∣fore the multitude, he departed from them, and separated the Disciples, disputing daily in the School of one Tyrannus.

9. The Ears of Christians being unfit to bear their reproaching and blaspheming of Christ, he separated the Disciples from the publick Synagogue of the Jews to a private School.

10. And this continued by the space of two years; so that all they which dwelt in Asia, heard the word of the Lord Jesus, both Jews and Greeks.

10. By two years Teaching and Disputing the Go∣spel was spread through all Asia proconsular.

11. And God wrought special miracles by the hands of Paul: 12. So that from his body were brought unto the sick, handkerchiefs or aprons, and the diseases departed from them, and the evil Spirits went out of them.

11, 12. So Many and great were the Miracles and Cures done by Pauls means, that his corporal presence could not serve all, but by Cloaths sent from his Body they at a distance were cured.

13. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil Spirits, the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul Preacheth. 14. And there were seven sons of one Sceva a Jew, and cheif of the Priests, which did so.

13. Seven Sons of one of the Jews Chief Priests, being Vagabonds Exorcists that pretended to Conjure out Devils, seeing Pauls Miracles had (like Simon Ma∣gus) a desire to do the like, and thought that saying the same words would serve without the same Faith and Grace (as Hypocrites do in the matters of Salva∣tion.

15. And the evil Spirit answered and said,

Jesus I know, and Paul I know; but who are ye? 16. And the man in whom the evil Spirit was, leapt on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

15. Words without Faith would not work to cast out Devils, and Christ would not give power to his Name used as a Charm: but Satan strengthened the Man to wound and shame them.

17. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

17. This being commonly known, the name of Christ was more reverenced and honoured.

18. And many that believed came and confessed, and shewed their deeds.

18. Many Converts openly confessed their former evil deeds

19. Many also of them which used curious arts, brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. 20. So mightily grew the word of God, and prevailed.

19. To shew the truth of their Repentance by the Renunciation of their former delusions, and that no men else might be hurt by their ill Books or make an ill use of them, they would not sell but burn their Books of Magick and Charms and Idolatrous Rites and Divinations: though the price amounted to a very great sum (not pretending as Judas that this Money might have been given to the poor.) This shewed the power of Gods Word and Grace, which so prevailed against Delusions and the love of Money.

21. After these things were ended, Paul purposed in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see. Rome. 22. So he sent into Macedonia two of them that mi∣nistred unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

21. Intending to go to Jerusalem he sent two that were as Servants to him in attending and helping him in his Ministry.

23. And the same time there arose no small stir about that way. 24. For a certain man named Demetrius, a silver-smith, which made silver shrines for Diana, brought no small gain unto the craftsmen. 25. Whom he cal¦led together with the Workmen of like occu∣pation, and said,

23, 24. One whose Trade was to make either Medals that had the Image of the Temple of Diana, to sell▪ or else little Boxes in which the Image of Diana in her Temple was carryed about in Procession by them.

Note, It is wordly interest and commodity, and love of Money that causeth Enmity and Persecution against the Servants of Christ, who must Preach the Gospel contrary to this interest.

25. Sirs, ye know that by this craft we have our wealth. 26. Moreover, ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much People, saying, that they be no Gods which are made with hands: 27. So that not only this our craft is in danger to be set at nought; but that also the Temple of the great goddess Diana should be dispised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth 28. And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

25, 26, 27. Note, Arguments from Wealth and Interest are unanswerable with blinded Worldlings; and raise the rage of the Rabble against Reformation. Here we may see what resisteth Reformation in the Church of Rome? Can it be hoped that any Truth or Reason should perswade the Pope and Cardinals, and all their worldly Prelates to give up their Wealth, Grandure, Power and Dominion, and all their Lay Chancellors to surrender with repentance their gainful Usurpation of the Power of the Keys? And all their Courts (called) Ecclesiastick, Officials, Commissarie••, Surrogates, Archdeacons, and all the multitude of their sub-Officers, to become poor by giving over their Trade of Money-catching? and all their Inquisitors to vomit up ther blood and gain? And all the Crowds of Jesuits and Fryers to lose their Revenues and Life of Ease, and their worldly Clergy who live in lazy Igno∣rance, and fleshly ease and pleasure, and railing at truth and serious Godliness, to become poor and base by renouncing their Usurpation, and their maintenances and domination, which they get by pretending to watch and rule for the saving of the Peoples Souls. What power but Gods can overcome all this.

29. And the whole city was filled with con∣fusion: and having caught Gaius, and Ari∣starchus, men of Macedonia, Pauls compa∣nions in travel, they rushed with one accord into the Theatre. 30. And when Paul would have entred in unto the People, the Disciples suffered him not.

29. Interest caused rage and confus••on.

31. And certain of the cheif of Asia, which were his friends, sent unto him, desiring him

that he would not adventure himself into the Theatre.

31. The Theatre was the place where they met to judge Offenders and cast them to Wild Beasts: And some of the Priests or Heathen Masters of those Exe∣cutions favoured Paul and disswaded him from com∣ing.

32. Some therefore cried onething, and some another: for the assembly was confufed, and the more part knew not wherefore they were come together.

32. Note, What Reason or Justice is to be Executed where the ignorant Rabble are up and rage.

33. And they drew Alexander out of the mu••titude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. 34. But when they knew that he was a Jew, all with one voice about the space of two hours cried out Great is Diana of the Ephesians.

33. Note, Its like but not certain that this Alexan∣der was he that Paul tells Timothy did him much evil: Whether he were a Jew or a Christian by Religion is uncertain.

35. And when the town-clerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the Image which fell down from Jupiter? 36. Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. 37. For ye have brought hither these men, which are neither Robbers of Churches, nor yet Blasphemers of your goddess.

35. Note, It is the Office of Rulers to appease the Rabbles rage by reason and Authority. 2. It seems the Christians in wisdom had asserted Christianity with∣out saying much against Diana, which would have en∣••aged the People against them.

38. Wherefore if Demetrius and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies; let them implead one ano∣ther.

38. If they have any Action let it be tryed fairly at the Judicatures by Law, and not thus by Tu∣mult.

39. But if ye enquire any thing concerning other matters, it shall be determined in a law∣ful assembly.

39. If beside matters of wrong you have any Ac∣cusation of more publick concern, it must be tryed in a greater Assembly and higher Judicature. Note, The higher Judicatures consisted of fuller Assemblys than the lower.

40. For we are in danger to be called in question for this days uprore, there being no cause whereby we may give an account of this concourse. 41. And when he had thus spo∣ken, he dismised the Assembly.

40. Our Superiours are justly jealous of Tumults, and we are in danger to be questioned for this, and can give no just reason to excuse it.

CHAP. XX.

ANd after the uprore vvas ceased, Paul called unto him the Disciples, and em∣braced them, and departed for to go into Macedonia. 2. And vvhen he had gone over those parts, and had given them much exhorta∣tion, he came into Greece, 3. And there abode three months:

1. Note, He spared no labour to save Souls and ga∣ther Churches.

And vvhen the Jevvs laid vvait for him as he was about to sail into Syria, he purposed to return through Macedonia. 4. And there accompanied him into Asia, Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timo∣theus; and of Asia, Tychicus and Trophimus. 5. These going before tarried for us, at Troas.

3. Note, The Jews though neerer in Religion than the Heathens, yet persecuted the Christians, when the Heathens gave them liberty of Religion (till Nero's time) even as the Papists do the Reformed whom Turks tolerate. 2. Timothy was not now fixed Bishop of Ephesus, who travelled with Paul.

6. And vve sailed avvay from Philippi, after the days of unleavened bread, and came unto them to Troas in five days, vvhere vve abode seven days. 7. And upon the first day of the vveek, vvhen the Disciples came toge∣ther to break bread, Paul Preached unto them, ready to depart on the morrovv, and continued his speech until midnight.

7. On the Lords day when the Christians met as they used to do, to Eat a Supper together, and the Lords Supper after it, Paul being to depart on the morrow, was the longer in Preaching to them, even till Midnight.

8. And there vvere many lights in the up∣per Chamber vvhere they vvere gathered to∣gether. 9. And there sat in a vvindovv a certain young man named Eutychus, being fallen into a deep sleep: and as Paul vvas long Preaching, he sunk dovvn vvith sleep, and fell dovvn from the third loft, and vvas taken up dead. 10. And Paul vvent dovvn, and fell on him, and embracing him, said, Trouble not your selves; for his life is in him.

8. Note, This accident was to prepare for his deli∣very.

11. When he therefore was come up again, and had broken bread, and eaten, and talked a long vvhile, even till break of day, so he departed.

11. Note, Grace with Persecution made Christians willing of long Exercises of Religion.

12. And they brought the young man alive, and were not a little comforted.

12. Note, Had he dyed some would have said, This is the effect of Christianity; Others, this is the fruit of Conventicles, and night Meetings; Others, this is the fruit of long and and unseasonable Preaching: and they would have been hardened by the scandal.

13. And vve vvent before to ship, and sail∣ed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go a foot.

13. Note, It was these poor labouring foot Preachers that Planted the Catholick Church, and not Mitred Pompous Princes and Lords, or the worldly crew.

14. And vvhen he met vvith us at Assos, vve took him in, and came to Mitylene. 15. And vve sailed thence, and came the next day over against Chios; and the next day vve arrived at Samos, and taried at Trogyllium; and the next day vve came to Miletus.

16. For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pen∣tecost. 17. And from Miletus he sent to Ephesus, and called the Elders of the Church.

17. Note, They that tell us that by the Elders of the Church is meant all the Diocesane Bishops of Asia, should tell us, 1. Why Luke would not tell us so? 2. Why all Asia is called a Church in the singular num∣ber when we never find the Churches of Judea, Gal∣latia, or any other Country so called one Church? 3. Why the Churches of all Asia are summoned as the Church of Ephesus? 4. What proof there is of Metro∣politane Churches singlularly named in those days? 5. How it would stand with Pauls great hast to Con∣gregate all the Bishops of Asia? And whether it was done in a day or two? 6. Whether Paul that stayed two or three years at Ephesus did Preach through all Asia from house to house, warning every one night and day with tears? 7. VVhether this be not good evidence of many Elders then at Ephesus alone? 8. Why there is no word of making some one the Ruler of all the rest as their Bishop?

18. And when they were come to him, he said unto them; ye know from the first day that I came into Asia, after what manner I have been with you at all seasons, 19. Ser∣ving the Lord with all humility of mind, and with many tears, and temptations which befel me by the lying in wait of the Jews.

18. Ye know at what rates of danger and suffering I have served God for your salvation, humbly bearing all, &c.

20. And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

20. Not fraudulently concealing any thing profi∣table to you, nor teaching unprofitable things; but instructing you both in the publick Assemblys and from house to house as I had opportunity.

21. Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

21. The sum of my Preaching hath been to draw all men, to Repent and turn from sin and vanity to God as their God, by a lively Faith in our Lord Jesus Christ, as the way to the Father.

22. And now behold, I go bound in the Spirit unto Jerusalem, not knowing the things that shall befal me there: 23. Save that the holy Ghost witnesseth in every city, saying, that bonds and afflictions abide me.

22. And now I am going to Jerusalem, by the mission of Gods spirit who directeth my way, in ex∣pectation of bonds; not knowing just what and how I shall suffer, but that where ever I come, the Holy Ghost in others that are Prophets tells me that bonds and afflictions must befall me.

24. But none of these things move me, nei∣ther count I my life deare unto my self, so that I might finish my course with joy, and the ministery, which I have received of the Lord Jesus, to testifie the Gospel of the grace of God.

24. But the expectation of suffering shaketh not my Faith or Resolution: For it can but amount to their taking away my life: And I account not my life dear, if I may lay it down in so good a cause, and for so great a benefit, as is the finishing of the race or course of Life which God hath assigned me to with joy, as one that is past danger and ready to receive the Crown, and the full performance of the Commission which I have received of the Lord, to proclaim and testifie the Gospel of Grace for the gathering of the Church and saving of souls.

Note, 1. Suffering must not shake the trust or reso∣lution of a Christian, especially a Minister of Christ. 2. We should not only endeavour to finish our course of Christianity and Ministry with Fidelity, but also with joy. 3. Good beginnings are not enough without well finishing our Course. 4. Life must not be thought too dear to lay down for so desirable an end. 5. Martyrs may end their course with joy.

Quest. How should we finish our course with joy? Answ. 1. Take God and Heavenly Glory for your all or only happiness, and believe it firmly. 2. Give up your selves wholly to his Love and Service without re∣serves. 3. Live on the Mediation of Christ by Faith.

25. And now behold, I know that ye all among whom I have gone Preaching the Kingdom of God, shall see my face no more.

25. Note, O hear your Teachers as those that short∣ly shall see their Faces on Earth no more.

26. Wherefore I take you to record this day, that I am pure from the bloud of all men. 27. For I have not shunned to declare unto you all the counsel of God.

26. You are my Witnesses, that if any perish it is not long of me, for want of Teaching; for I have not concealed from you any Truth necessary to your Salva∣tion committed to my trust.

28. Take heed therefore unto your selves, and to all the flock, over the which the holy Ghost hath made you overseers, to feed the Church of God which he hath purchased with his own bloud.

28. Use your greatest care and watchfulness and la∣bour, first about your selves (that your judgments may be sound, your hearts holy, and your lives exem∣plary) and then for all the Flock (that one Flock at Ephe∣sus) over which the Holy Ghost, by his inward quali∣fying and exciting you, and by his outward call, by the Flock and the Ordainers, hath made you so many Bi∣shops or Overseers: spare for no diligence to feed and guide this Church of God, which Christ the Son of God hath so much loved, as to purchase it with his own Blood.

Note, 1. The work of the Ministry is not Imperi∣ousness and Idleness, but a great care and labour for our own Souls and all the Flock, whose great danger and necessities require it. O, wo, wo, wo, to idle worldly ungodly Treacherous Bishops and Ministers! 2. He is no true Minister as to his own Conscience and Salvation, who is not made such by the Holy Ghost, though his acts may be valid to the guilty People. 3. Christs Blood hath purchased the Church in a fuller sence then he is said to die for all. 4. The blood of Christ may be called the blood of God. 5. The reason before mentioned make me think that it is the one Church of Ephesus, and not all in Asia that had all these Bishops. Its called here the [Flocke and the Church] in the singular number; and I remember not that any Church under the Gospel is so called, save only a sin∣gle Church, and the Universal Church, and not a Col∣lection of many Churches.

29. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

29. I foreknow that dangerous Hereticks and Ty∣rannical Dominerers will enter, who as Wolves, may be known by the mischiefs which they do to the Flock.

30. Also of your own selves shall men arise, speaking perverse things, to draw away Disciples after them.

30. Even out of your own Church (if not of you Bi∣shops that hear me) shall some arise, that shall vend unsound and novel Doctrines, purposely to draw Di∣••ciples to admire and follow them: O then, what Church can be secure from such hurtful Ministers and corruptions.

31. Therefore watch, and remember that by the space of three years, I ceased not to warn every one night and day with tears.

31. Remember my example and imitate it, left it condemn you, &c. Note, Did Paul warn every one night and day with Tears, in a Diocess of many hun∣dred Parish Churches.

32. And now brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

32. And now Brethren, I have no greater Benedi∣ction for you, nor Counsel to you, but that God may be your God, your All, your Guide, Protector and Reward, and the word of his Grace may be your Rule, your Employment, and your Trust; which is sufficient in its kind, by the help of the Spirit to build you yet higher in Faith, Love and Comfort, and to secure you of the Inheritance among the Sanctifyed which it pro∣miseth.

33. I have coveted no mans Silver, or Gold, or apparel.

33. Note, The worldly self-seekers that cannot say this, are not such as Christ will own or bless.

34. Yea, you your selves know, that these hands have ministred unto my necessities, and to them that were with me.

34. Note, Worldly Labour for worldly Love is sor∣did in a Minister, but in necessity it is l••udable,

35. I have shewed you all things, how that so labouring ye ought to support the weak; and to remember the words of the Lord Jesus, how he said, It is more blessed to give then to receive.

35. Note, This labouring of Paul is exemplary to Ministers when necessary. 2. If Ministers must labour to have to give to the relief of others, how much more others that have not such Avocation as the Mini∣sterial work. They live wickedly like Sodomites that live idly without any labour profitable to others, meer∣ly because they are rich and in no need themselves.

3. It is uncertain whether Paul cite this saying of Christ, as verbally told him, though not written, or whether he spake it only as the sense and not the words which are recorded. 4. To be a Giver is more honou∣rable than to be a Receiver.

36. And when he had thus spoken, he kneeled down and prayed with them all.

36. Note, Prayer is a meet way of parting with our Friends, and shewing our love to them, commending them to God. All things are sanctifyed by it.

37. And they all wept sore, and fell on Pauls neck, and kissed him, 38. Sorrowing most of all for the words which he spake, that they should see his face no more. And they ac∣companied him unto the ship.

37. Note, Thus love causeth sorrow here, and thus we part at last with our Friends with tears and grief, with whom we lived with joy. But we shall meet again with greater joy, and never part.

CHAP. XXI.

ANd it came to pass, that after we were gotten from them; and had lanched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara. 2. And [finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3. Now when we had discover∣ed Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4. And finding Disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

4. Note Was the Spirit in Paul and in them contrary? No, but the Spirit in them told them in what danger he would be at Jerusalem, and then they in kindness, as Men, disswaded him, but not that the Spirit forbid him, but carryed him on to it, and therefore he went on.

5. And when we had accomplished those days, we departed and went our way, and they all brought us on our way, with wives and Children, till we were out of the city: and we kneeled down on the shore, and prayed.

5. Note, The loving Communion of Saints and Prayer, are the mark of true Disciples. Beza conje∣ctureth that they are called Disciples as meer Christi∣ans, not ordered into a particular Church State: And that they are called the Brethren, when associated in Church order.

6. And when we had taken our leave one of another, we took ship, and they returned home again. 7. And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day. 8. And the next day we that were of Pauls company departed, and came unto Cesarea; and we entred into the house of Philip the evangelist (which was one of the the seven) and abode with him.

6. Note, Luke who was one of Pauls ordinary Com∣pany makes no mention of himself and his own actions and labours, as if he were nobody.

9. And the same man had four daughters, Virgins, which did prophesie.

9. Note, Though Women were not to speak as Tea∣chers in the Assemblies, they might have the extraor∣dinary gifts of the Spirit, and speak by inspiration and prediction.

10. And as we tarried there many days, there came down from Judea a certain pro∣phet named Agabus. 11. And when he was come unto us, he took Pauls girdle, and bound his own hands and feet, and said, Thus saith the holy Ghost, So shall the Jews at Jerusalem bind the man that oweth this girdle, and shall deliver him into the hands of the Gentiles.

11, Note, God foretelleth his Servants sufferings▪ not as bidding them avoid them, but as warning them to prepare.

12. And when we heard these things, both we and they of that place, besought him not to go up to Jerusalem.

12. Note, As Men, they persweded him to avoid the danger.

13. Then Paul answered, What mean ye to weep, and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Je∣sus.

13. You do but become your selves the Author of my sufferings: What are Bonds, and what is Life, that I should not cheerfully entertain them for the name of Jesus my Lord?

Note, The condolence and temptations of compas∣sionate Friends, are oft more grievous than persecu∣tion.

14. And when he would not be perswaded, we ceased, saying, The will of the Lord be done.

14. We saw by his resolution and unperswadable∣ness that it was Gods will; and we submitted to it.

15. And after those days we took up our carriages, and went up to Jerusalem. 16. There went with us also certain of the Disciples of Cesarea, and brought with them one Muason of Cyprus, an old Disciple, with whom we should lodge. 17. And when we were come to Jerusalem, the brethren received us glad∣ly.

15. Muason lodged us, and the Church gladly own∣ed us.

18. And the day following Paul went in with us unto James; and all the Elders were present.

18 Note, They that say, all the Elders were all the Bishops of Judea, do without proof, fain Paul to have sent word before of his coming, and desired a Council to be gathered to entertain him; or else they take all the Bishops of Judea to be very gross Nonresidents, that were all found the first day, so far from their Flocks;

19. And when he had saluted them, he decla∣red particularly what things God had wrought among the Gentiles by his ministery. 20. And when they heard it, they glorified the Lord.

19. They rejoyced and thanked God for the success of the Gospel on the Gentiles, and scattered the Jews abroad.

20. And said unto him, Thou seest, brother, how many thousands of Jews there are which believe, and they are all zealous of the law. 21. And they are informed of thee, that thou teachest all the Jews which are among the Gen∣tiles to forsake Moses, saying, that they ought not to circumcise their Children, neither to walk after the customs.

20, 21. They are told, that thou teachest not only the Gentiles, but the Jews to forsake Circumcision, and Moses Law and the Customes.

22. What is it therefore? the multitude must needs come together: for they will hear that thou art come. 23. Do therefore this that we say to thee: we have four men which have a vow on them; 24 Them take, and purifie thy self with them, and be at charges with them, that they may shave their heads: and all may know that those things whereof they were in∣formed concerning thee, are nothing, but that thou thy self also walkest orderly, and keepest the law.

22. The Multitude of Christian Jews will hear of thy coming, deliver them thus from this offence; we have four Men that made the Nazarites vow to abstain from some things a certain time, which is now expired, and they are to shave themselves ceremoniously in the Temple: Go thou with them, and perform there the Legal Ceremonies of Purification, and be at the cost of this solemnity on them, that the People may know, that the report of thee is not true, but that thou being a Jew dost thy self keep the Law.

Note, The Law was by Christ abrogated as to the use of the Types and Ceremonies, as signifying him that was to come, The Political part ceased when their poli∣cie was dissolved by their ruine: And the moral natural part Christ continued as his Law. And the Abrogati∣on of the rest was not fully made known at first, but by degrees; and the exercise of it long tolerated to the Jews.

25. As touching the Gentiles which believe, we have written and concluded, that they observe no such thing, save only that they keep themselves from things offered to idols, and from bloud, and from strangled, and from fornication.

25. We intend not this for the Gentiles, nor would bring them under the yoak of Moses Law, &c.

26. Then Paul took the men, and the next day purifying himself with them, entrod into the Temple, to signifie the accomplish∣ment of the days of purification, until that an offering should be offered for every one of them.

26. Paul did as they advised him, and performed all the Ceremonies required, and came to the Temple to make it known, that the days of Purification were ac∣complished, till they were to offer.

27. And when the seven days were almost

ended, the Jews which were of Asia, when they saw him in the Temple, stirred up all the people, and laid hands on him, 28. Cry∣ing out, Men of Israel help: this is the man that teacheth all men every where against the people, and the law, and this place: and fur∣ther, brought Greeks also into the Temple, and hath polluted this holy place. 29. (For they had seen before with him in the city, Trophimus an Ephesian, whom they supposed that Paul had brought into the Temple.)

27. Note, Some think that God let out this afflicti∣on on Paul, for complying so far to please the People; as if it had been carnal Councel which he followed. But that is not to be supposed; that both the Apostles and Elders, and he himself, who was guided by the Spi∣rit, should herein err and be misled: This would leave us uncertain of the truth of their writings. But it was the way of fulfilling Gods decree; and tells us what a task it is to have to do with such Men: Whe∣ther they be pleased or not, we must suffer by them.

30. And all the city was moved, and the peo∣ple ran together: and they took Paul, and drew him out of the Temple: and forthwith the doors were shut.

30. In blind rage they drag'd him out of the Tem∣ple as a Profaner of it.

31. And as they went about to kill him, tidings came unto the cheif captain of the band, that all Jerusalem was in an uprore.

31. This sort of zeal maketh Men think it no sin but a serving of God, to murder the best of Saints, as a Sacrifice to their Holy Temple and Ceremonies.

32. Who immediately took Souldiers, and centurions, and ran down unto them: and when they saw the cheif Captain and the Soul∣diers, they left beating of Paul.

32, Note. 1. Even a Heathen Government is bet∣ter than the Popular rage of blind ceremonious super∣stitious Zealots. 2. Heathens are oft the Protectors of Christians, against the blind rage of those that profess devotion to the same God.

33. Then the cheif Captain came near and took him, and commanded him to be bound with two Chains; and demanded who he was, and what he had done? 34. And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carri∣ed into the Castle.

33, 34. A Heathen would hear the cause before he judges it, when superstitious Zealots execute before they try or hear.

35. And when he came upon the stairs, so it was that he was born of the Souldiers, for the violence of the people. 36. For the mul∣titude of the people followed after, crying, A∣way with him.

35. The Heathen Soldiers were fain by force, to car∣ry and guard him from these Hypocrites.

37. And as Paul was to be led into the castle, he said unto the cheif Captain, May I speak unto thee? Who said, Canst thou speak Greek? 38. Art not thou that Egyptian which before these days madest an uprore, and leddest out into the wilderness four thousand men that were murderers?

37, 38. The tumult about him made him suspect him to be an Incendiary that had lately raised sedi∣tion.

39. But Paul said, I am a man which am a Jew of Tarsus, a citizen of no mean city: and I beseech thee, suffer me to speak unto the people. 40. And when he had given him licence, Paul stood on the stairs, and beckened with the hand unto the people: and when there was made a great silence, he spake unto them in the Hebrew tongue, saying.

39, 40. When he had given him leave to speak, and procured silence and audience by his Authority, which else the Multitude of Legal Zealots would not have granted him, he spake to them in the Chaldec Tongue than called the Hebrew, because it was understood by a greater number than the Greek. This sheweth that Greek was not then most common.

CHAP. XXII.

MEn, brethren, and fathers hear ye my defence which I make now unto you. 2. (And when they heard that he speak in the Hebrew tongue to them, they kept the more silence: and he saith,) 3. I am, verily a man which am a Jew▪ born in Tarsus, a city in Ci∣licia, yet brought up in this city, at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was Ze∣lous towards God, as ye all are this day.

1. I am a Jew brought up a Disciple of Gamaliel, un∣der the same Laws and customs, and as zealous for God in your way, as you now are.

4. And I persecuted this way unto the death, binding and dilivering into prisons both men and women.

4 And as you are affected with zealous cruelty now against Christians, so was I then, and persecuted them even to death, binding and delivering them into Prison, both Men and Women.

5. As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the bretheren▪ and went to Damascus, to bring them which were there, bound unto Jerusalem, for to be punished.

5. The High Priest and all the Council of Elders (called rhe Sanedrim) know this) from whom I had Let∣ters authorizing me to bring them Prisoners to Jerusa∣lem to be punished.

6. And it came to pass, that as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?

6, 7. I saw a Light, and h••ard a Voice, &c.

Note, When Christ will speak in Power and Terror, he will cast down the proudest Persecutor. 2. Christ taketh the persecuting of his Servants, and striving a∣gainst his Gospel, as persecuting himself, it being a∣gainst his Friends and for his Cause.

8. And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth whom thou Persecutest.

8. Note, Did Persecutors know Christ aright, and know that it is him in his servants whom they persecute, they durst not, they would not do it.

9. And they that were with me, saw indeed the light, and were afraid; but they heard not the voice of him that speak to me.

9. They saw the Light, and heard the sound (like Thunder) but saw no man, nor heard the voice and words that were spoken to me, and which I heard.

10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus, and there it shall be told thee of all things which are appointed for thee to do.

10. I will not this way by voice from heaven, tell thee thy duty, I have stablished the way of notifying it by my Ministers and Spirit: Go to Damascus, and I will send thee a Teacher.

Note, Souls duely humbled are ready to do any thing that God would have them do.

11. And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

11. Note, God made the Light it self to blind him, as an Emblem of his persecuting blindness.

12. And one Ananias, a devout man accord∣ing to the law, having a good report of all the Jews which dwelt there, 13. Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

12. Ananias a zealous Jew, tho a Christian, well spoken of by the Jews themselves, was sent to restore my sight, &c.

14. And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just one, and shouldest here the voice of his mouth. 15. For thou shalt be his witness unto all men, of what thou hast seen and heard.

14, 15. It is the free grace and will of God that hath chosen thee to see Christ (whom thou persecutest) and to hear his voice from Heaven, and to be his wit∣ness of what thou hast seen and heard.

Note, Paul is a full instance of Gods special electing grace.

16. And now why tarriest thou? arise and be baptized, and wash away thy sins, calling on the name of the Lord.

16. Delay not, but presently repent and believe in Christ, and give up thy self to him in his baptismal Covenant, and as the Water washeth this body, his pardoning grace through the merits of his blood and righteousness, shall wash away the guilt of thy sins; and call on the Lord for Mercy and for his Spirit.

17. And it came to pass▪ that when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; 18. And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

17. Note, God that foreknew that the Jews would obstinately reject Paul, directed his Ministry from them elsewhere.

19. And I said, Lord, they know that I imprisoned, and beat in every synagogue them that believed on thee. 20. And when the bloud of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.

19, 20. Lord, Sure they will hear me without pre∣judice, who have so hotly persecuted they Servants as they do.

21. And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

21. I have other work for thee to do elsewhere with more success.

22. And they gave him audience unto this word, and then lift up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

22. Note, 1. Of how little credit is the judgment of blinded wicked Men, of Gods Servants? when they judge them unfit to live on earth, it signifyeth no guilt in them, but their own madness.

23. And as they cried out, and cast of their cloathes, and threw dust into the air. 24. The chief captain commanded him to be brought into the castle, and bad that he should be exa∣mined by scourging: that he might know wherefore they cryed so against him.

23, 24. Note What usage Gods Servants must look for in the world: The Legalists rage as the Devills Bedlams, and the Heathen judge who was just, and preserved him, yet would scourge him on presumpti∣on before he heard his cause, but there is at hand a fi∣nal judgment, where all these Bedlams and Tyrants shall be cast.

25. And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

25. As they prepared his Body to be scourged, he said, Is it not against your Law to scourge a Man uncondem∣ned, who is a Denizon of the Roman priviledges.

26. When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest; for this man is a Ro∣man. 27. Then the chief captain came, and said unto him, Tell me art thou a Roman? He said, Yea. 28. And the chief captain an∣swered, with a great sum obtained I this free∣dom. And Paul said, But I was Free-Born.

26. Art thou a Roman Denizon. Note, Tarsus was a City that was enfranchised with the Roman priviledges.

29. Then straightway they departed from him which should have examined him: and the chief captain also was afraid after he knew that he was a Roman, and because he had bound him.

29. Note, The fear of Mans Laws hath more power with worldly Men, than the fear of God.

30. On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them

30. He would hear him and them together.

CHAP. XXIII.

ANd Paul earnestly he holding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

1. Quest. Did Paul persecute with a good Conscience? Ans. He went according to his Conscience, though in sinful ignorance.

2. And the high priest Ananias command∣ed them that stood by him, to smite him on the mouth.

2. Note, The usual Justice of proud Archpriests, whose will is instead of reason and equity.

3. Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to juge me after the law, and commandest me to be smitten contrary to the law? 4. And they that stood by, said, Revilest thou Gods high Priest?

3. Note, The gross injustice of the Archpriest, is not blamed by them, but Paul taken as criminal for re∣proving it.

5. Then said Paul, I wist not, brethren, that he was the high Priest: For it is written, Thou shalt not speak evil of the ruler of thy people.

5. Note, Some think that Paul confesseth himself guilty of rashness or passion: But others rather think that he spake but Ironically, Ananias being indeed no High Priest but an Usurper; but yet it was not pru∣dence for Paul openly to say so: q. d. [I knew not that he was the true High Priest [for he was not:] and I confess it a Sin to revile Rulers, for it is forbid∣den:] But its no sin to vindicate innocency, and de∣clare the unrighteousness of Oppressours, and Prophe∣tically to foretel Gods Judgments against them. Christ said more who never sinned, and was made under the Law, Rulers are not unreprovable.

6. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the Son of a Pharisee; of the hope and resurrection of the dead, I am called in question.

6. He took the advantage of their own differences, to draw the Pharisees to favour him, and to turn their opposition against each other. He spake nothing but the Truth, but he left out one half of the truth and so it was a sort of Equivocation: which is a sepaking part

of the truth concealing another part, knowing that the hearer will thence misunderstand it: This is a fault when we are obliged to declare the whole, or when its injuri∣ous to the Hearers or to the Truth, but by concealment to occasion other Mens error or deceit▪ is not always a sin.

7. And when he had so said, there arose a dissension between the Pharisees and the Sad∣ducees: and the multitude was divided. 8. For the Sadducees say that there is no resurrection, neither angel nor spirit; but the Pharisees con∣fess both.

8. How bad a State was the Jewish Church in, when Men that believed no life but this had equal power with the rest in Priesthood and Government. 2. What Hy∣pocrites were these Pharisees that could thus embody with damnable Hereticks, and yet could not endure Christians, but silenced and murdered them like the Papists Prelates who can endure Jews and Atheists, while they burn or silence Protestants.

9. And there arose a great cry and the scribes that were of the Pharisees part arose, and strove, saying We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

9. Note, See how partiality will change Mens Judg∣ment according to the interest of a party or faction.

10. And when there arose a great dissension the chief captain fearing lest Paul should have been pulled in pieces of them, commanded the souldiers to go down, and to take him by force from among them, and to bring him, into the castle. 11. And the night following, the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Je∣rusalem, so must thou bear witness also at Rome.

11. Note, Gods encouragements accompany his com∣mands and faithful service.

12. And when it was day, certain of the Jews banded together, and bound themselves under a curse saying, that they would neither eat nor drink till they had killed Paul.

12. Note, Seeing the Pharises now spake for him, it seems all or most of these furious men were Sadducees; who were then the strongest Party. And even to this day, those that believe no life to come, are the most cruel Enemies of Believers: And what should deter such from bloody Vows, Conspiracies and Perjuries? When yet only Devillish malice doth provoke them.

13. And they were more then fourty which had made this conspiracy. 14. And they came to the chief priests and elders, and said, We have bound our selves under a great curse, that we will eat nothing until we have slain Paul. 15. Now therefore ye with the council, signifie to the chief captain, that he bring him down unto you to morrow, as though ye would en∣quire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

13. O what a Clergy was this, that must head a con∣federacy of murdering Sadducees.

16. And when Pauls sisters Son heard of their lying in wait, he went and entred into the castle, and told Paul. 17. Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. 18. So he took him, and brought him to the chief cap∣tain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee. 19. Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me? 20. And he said, The Jews have agreed to desire thee, that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat him more perfectly. 21. But do not thou yield unto them: for there lie in wait for him of them more then fourty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

16, Note, 1. No Conspiracies are kept secret from God, who can detect and frustrate them 2. No doubt but these Men that could Vow to satisfie rage, did brake it rather than famish.

22. So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me, 23. And he called unto him two centuri∣ons, saying, Make ready two hundred souldiers to go to Cesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night. 24. And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governour.

Note, Thus God raised forces of Heathens to defend his Servant.

25. And he wrote a letter after this manner 26. Claudius Lysias, unto the most excellent

governor Felix, sendeth greeting 27. This man was taken of the Jews, and should have been killed of them: then came I with an army and rescued him, having understood that he was a Roman. 28. And when I would have known the cause wherefore they accused him, I brought him forth into their council: 29. Whom I perceived to be accused of questi∣ons of their law, but to have nothing laid to his charge worthy of death or of bonds. 30. And when it was told me, how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accu∣sers also, to say before thee what they had a∣gainst him. Farewel.

Note, This Collonel, that by a band of Soldiers res∣cued him; judgeth him guiltless as to the Roman Law.

31. Then the souldiers as it was commanded them, took Paul and brought him by night to Antipatris. 32. On the morrow they left the horsemen to go with him, and returned to the castle. 33. Who when they came to Ce∣sarea and delivered the epistle to the gover∣nour, presented Paul also before him. 34. And when the governour had read the letter, he asked of what province he was. And when he understood that he was of Cilicia: 35. I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herods judgment-hall.

35. Note, A place called Herods Hall: Not that he was there. Thus God carryed on Paul toward Rome to fulfil his Will and Work.

CHAP. XXIV.

ANd after five days, Ananias the high Priest descended with the Elders, and with a certain orator named Tertullus, who informed the Governour against Paul.

1. Note, Tertullus was the malignant Lawyer or O∣rator, who was to plead their charge against Paul, if not of mere ma••ice, at least for his Fee. The Accusa∣tion is given in and hotly prosecuted by the High Priest and Elders: Dr. Hummond thought that the word [El∣ders] in the Christian Church never signifyed any but Bishops (such as we now call Diocesane] And it is un∣doubted that the Church borrowed that Title from the Jews Elders, and therefore meant some similitude of Offices (allowing the difference of materials and Law) And then it would follow that the Jews Elders that made their Council, were the Jewish Bishops of several distant Cities gathered together at Jerusalem: And so that it was the Jews Archbishop and all the Bi∣shops under him, that were these malignant Diabolica Accusers and Persecutors: But the Jewish Elders were not such City Bishops, but a Conjunction of Laymen and Priests in a supreme Council at Jerusalem, and in∣ferior Councils in Cities, where were Synagogues.

2. And when he was called forth, Tertul∣lus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 3. We accept it always, and in all places, most noble Felix, vvith all thankfulness.

2, 3. To win the Judge by flattery, hath ever by false Accusers been taken for the surest way for success.

4. Notwithstanding, that I be not further tedious unto thee, I pray thee, that thou vvouldest hear us of thy clemency a fevv words. 5. For vve have found this man a pestilent fellovv, and a mover of sedition a∣mong all the Jevvs throughout all the world, and a ringleader of the Sect of the Nazarene:

5. We have found this Man a very plague, &c.

Note, This part of the Accusation is, 1. In general that he was a very walking Pestilence O what Diabolism is it to judge thus of the Preachers of Love, and Mercy and Salvation! 2. Particularly. 1. a mover of Sediti∣on among all the Jews through the Roman Empire: So Christian Reformation must be called Sedition, to stir up Rulers against it, as Defenders of the common Peace: And this to Faelix was a Potent argument, for he had been put to conquer and destroy one Eleazar, that came out of Egypt as a pretended Prophet, and gathered an Army of Seditious Cut throats that en∣dangered the Peace. 2. The second accusation was, that he was a Leader of a Sect or Schism, calling the Christians Nazarens in scorn, from Nazareth where Christ dwelt.

6. Who also hath gone about to profane the Temple: vvhom vve took, and would have judged according to our law.

6. The third part of the Accusation was prophan∣ing the Tepmle: Note, Would not these infidels be thought Holy Men: They were zealous for Temple, Law and Ceremonies, against Christianity, Holiness, Innocency, and the lives of the best of Men.

7. But the cheif Captain Lysias came upon us, and with great violence took him away out of our hands.

7. N. To save the innocent from the violence of wick∣ed Priests, is accused a•• violence even in a Governour.

8. Commanding his accusers to come unto thee: by examin••ng of whom, thy self mayest

take knowledge of all these things whereof we accuse him. 9. And the Jevvs also assented, saying, That these things vvere so.

8, 9. Note, Seeing the judgments of Men are so contrary, that he is a seditious Plague and Sectary to one, that is, one of the best on earth to another, a∣lass, How shall the People know who to believe? The History of Lyars are stufft with lies: And how can Strangers and Posterity know who were the Lyars? This is a great shake to the credit of most History. But the haters of Holyness are seldom to be believed.

10. Then Paul, after that the Governour had beckned unto him to speak, ansvvered, Forasmuch as I knovv that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for my self: 11. Be∣cause that thou mayest understand, that there are yet but tvvelve days since I vvent up to Jerusa;lem for to vvorship.

10. Thou knowest their customs, had I been such a one as they accuse me to be, what should move me to come so far from other Countries but twelve days ago, to keep the Feast of Pentecost, and to worship at Jerusalem.

12. And they neither found me in the Temple disputing with any man, neither raising up the people, neither in the Sy∣nagoue, nor in the city: 13. Neither can they prove the things whereof they now ac∣cuse me.

12. I was only worshipping in the Temple, and deny that I did any thing to move Sedition, as they accuse me-

14. But this I confess unto thee, that after the way which they call heresie, so worship I the God of my Fathers, believing all things which are written in the Law and the Prophets.

14. I am not ashamed to own it, that I worship God as a Christian, in the way that they call a Heresie•• or Sect; for I believe the Law and the Prophets who teach it me.

15. And have hope towards God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

15. The Resurrection of Christ confirmeth my be∣lief of the Resurrection of the dead, &c.

Note, 1. The Doctrine of a Resurrection of the just only was not then owned by the Jews, 2, It seems by this time the Pharisees joyned in his Persecution▪ though before they excused him in contention with the Sadducees.

16. And herein do I exercise my self to have always a conscience void of offence to∣ward God, and toward men.

16. And in this hopes of a Resurrection and the Christian Faith, my dayly care and exercise is, to keep my self from offending God or Man by any sin, that my conscience may not be my Accuser.

17. Now after many years, I came to bring alms to my nation, and offerings.

17. To bring Alms and Offerings is no prophane∣ness or sedition, &c.

18. Whereupon certain Jews from Asia, found me purified in the Temple, neither with multitude, nor with tumult. 19. Who ought to have been here before thee, and ob∣ject, if they had ought against me.

18, 19. These Asian Jews falsly thought that I had brought Trophinus into the Temple: And it being they that are the first Accusers and Witnesses, they should have been here.

20. Or else let these same here say, if they have found any evil-doing in me, while I stood before the council, 21. Except it be for this one voice, that I cried standing among them, Touching the Resurrection of the dead, I am called in question by you this day.

20. As to any thing that I did in the Council let them witness what they can against me? They have nothing to charge me with, but that I said, touching the Resurrection of the dead, I am accused: I meant Christs Resurrection as the cause and pledge of ours.

Note, Some think that Paul here confesseth it a fault, that he equivocated to set them together by the Ears, as being an act of Carnal Wisdom, and an obscuring of his confession of Christ. But most expositors rather think that he spake this ironically, as if he had said, unless they will make it a fault, that I said I am called in question about the Resurrection, they can charge me with none there.

22. And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and Said, When Lysias the cheif Captain shall come down, I will know the uttermost of your matter.

22. He said, when I have got a more perfect know∣ledge of this way of Christianity, and how far it is against your Law, and when I have spoke with Colonel Lysias of the tumults, I will judge the cause, which yet I cannot do.

23. And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister, or come unto him.

23. To secure him as a Prisoner at large.

24. And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him

concerning the faith in Christ. 25. And as he reasoned of righteousness, temperance, and Judgment to come, Felix trembled, and an∣swered, Go thy way for this time; when I have a convenient season, I will call for thee.

24, 25. Note, Foelix is noted by the Historians of those times to be specially guilty of two crimes; In∣justice through Covetousness and Incontinence, taking another Mans Wife. (This Drusilla the Niece of An∣thony and Cleopatra) And so the Subject moved his con∣science to make him tremble.

Note, O the strength of sin, that will live, even when Men tremble for fear of judgment.

46. He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftner, and communed with him.

26. Note, All his trembling overcame not the love of Money. Money is the worldlings great Mediator.

27. But after two years, Porcius Festus came into Felix room: and Felix willing to shew the Jews a pleasure, left Paul bound.

27. His carnal respects to Man and Fame, and to please the malicious Jews, prevailed against his Con∣science, and leaves Paul a Prisoner to be judged by Fe∣stus his Successor, when Paul had been two years kept a Prisoner.

CHAP. XXV.

NOw when Festus was come into the pro∣vince, after three days he ascended from Cesarea to Jerusalem. 2. Then the high priest, and the cheif of the Jews informed him against Paul, and besought him, 3. And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

1, 2, 3. The malicious Priests and Rulers continue their murderous design, and cannot get a heathen Ru∣ler to be so bad as they.

4. But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither. 5. Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. 6. And when he had tarried among them more then ten days, he went down unto Cesarea, and the next day sitting in the Judgment-seat, commanded Paul to be brought.

4. After ten days he went down and they with him.

7. And when he was come, the Jews which came down from Jerusalem, stood round a∣bout, and laid many and grievous complaints against Paul, which they could not prove; 8. While he answered for himself, Neither against the law of the Jews, neither against the Temple, nor yet against Cesar, have I offended any thing at all.

7. The Diabolists did pretend that he broke their Law, profaned their Holy Temple, and disturbed the peace as a seditious breaker of Caesar's Law: All which he denyed and they could not prove.

Note, Its strange that the Devil had not attained to what he hath done in this age, to enable them to prove any thing by perjured Witnesses!

9. But Festus willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

9. The pleasing of the Priests and Multitude being more of the Rulers carnal Interest, than doing Justice for one poor Man, he would thus have sacrificed him to them.

10. Then said Paul, I stand at Cesars Judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 11. For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliever me unto them. I appeal unto Cesar.

10. Note, Having the Roman priviledges, he might appeal to the Roman Laws, which then had not condem∣ned Christianity. But doubtless the Jews would call this Hethenish, for him to choose rather to be saved by Heathens, than to be murdered by Jews. As at this day he that had rather be saved from murder by a Mahometan than Murdered or Tormented by a Papist shall be said to be for Mahometism. And here let them that grudge at Christ, for requiring us to deny our lives for him and for the Heavenly reward, consider that even Church-Tyrants require as much, and that for nothing without any such reward: If under their Inquisitions, or other persecutions, Men do but as e∣very living Creature will do, strive to escape their ma∣lice and to live, and do not die without any reluctan∣cy, they call them Rebells; yea, if they do but groan and complain, it goeth for Sedition to feel when they are hurt; when it is the holy Church that doth it: Christ doth not thus condemn sense and natural Love of Life, in his hardest laws of self-denyal.

12. Then Festus, when he had conferred with the Council, answered, Hast thou ap∣pealed

unto Cesar? unto Cesar shalt thou go.

12. Note, They might have constrained him to be judged there: but God over ruled it, to spread abroad the Gospel.

13. And after certain days, King Agrippa and Bernice came unto Cesarea to salute Festus. 14. And when they had been there many days, Festus declared Pauls cause unto the King, saying, There is a certain man left in bonds by Felix: 15. About whom, when I was at Jerusalem, the cheif priests and the Elders of the Jews informed me desiring to have Judgment against him.

13. Note. This Agrippa was the Son of that Herod that was eaten to death by Worms, and Bernice was his Sister, the Wife of Polemon King of Cilicia, who left her Husband and lived with his Brother.

16. To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused, have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

16. The Jewish Religious Tyrants had overcome and cast off this Law of Nature, which the Heathens kept.

17. Therefore when they were come hi∣ther, without any delay on the morrow I sat on the Judgment-seat, and I commanded the man to be brought forth. 18. Against whom when the accusers stood up, they brought none accusation of such things as I supposed: 19. But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

17, 19. Note, These things he made light of as not understanding them.

20. And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. 21. But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

20. I would have had him tryed by the Jews who understood their own Law, &c.

22. Then Agrippa said unto Festus, I would also hear the man my self. To morrow, said he, thou shalt hear him. 23. And on the morrow when Agrippa was come, and Ber∣nice, with great pomp, and was entred into the place of hearing, with the cheif Captains and Principal men of the city, at Festus com∣mandment Paul was brought forth. 24. And Festus said, King, Agrippa, and all men which are here present with us, ye see this man, a∣bout whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying, that he ought not to live any longer.

24. Note, The lives of Gods best Servants are a grief to the Malignants.

25. But when I found that he had commit∣ted nothing worthy of death, and that he himself hath appealed to Augustus, I have de∣termined to send him.

25. Note, what an odious scandal did these Priests cast on Gods Law, to make it seem worse then Hea∣thens Laws.

26. Of whom I have no certain thing to write unto my Lord. Wherefore I have brought him forth before you, and specially before thee, O King Agrippa, that after ex∣amination had, I might have somewhat to write. 27. For it seemeth to me unreasonable to send a prisoner, and not with all to signifie the crimes laid against him.

26. Note, Justice is a part of the Law of Nature known to all.

CHAP. XXVI.

THen Agrippa said unto Paul, Thou art permitted to spake for thy self. Then Paul stretched forth the hand, and answered for himself,

1. Note, It was the custome by the motion of the hand to give notice when one was beginning to speak, to procure silent audience.

2. I think my self happy, King Agrippa because I shall answer for my self this day be∣fore thee, touching all the things whereof I am accused of the Jews: 3. Especially, because I know thee to be expert in all customs and questions which are among the Jews: where∣fore I beseech thee to hear me patiently.

2. Its a great favour for Great men so much as to hear an innocent good Man speak for himself.

4. My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews. 5. Which knew me from the beginning (if they would testifie) that after the most straitest sect of our

Religion, I lived a Pharisee. 6. And now I stand, and am judged for the hope of the promise made of God unto our Fathers, 7. Unto which promise our twelve tribes in∣stantly serving God day and night, hope to come for which hopes sake, King Agrippa, I am accused of the Jews.

4. Note, He supposeth Agrippa acquainted with the Jewish affairs, of their expectation of the Messiah and the Preaching of Christianity, and the stirs about it. And if the hopes of a Messiah be Sedition, all the Jews are guilty of it, that pray for it continually. Quest. Did the Ten Tribes pray for it, who were car∣ried away by the Assyrians and Idolators put in their Country? Answ. 1. In such Captivating Transplanta∣tions, they never carry away all the poor People that must Till the Ground, but the Rulers, Soldiers, great Men and Men of Note; else it would be the Conque∣rers loss: So it hath been here, at the Conquests made by the Romans, Saxons and Deans and Normans: The grea∣ter number of the Country People still staid as Tenants or Servants to the Conquerers. 2. The Neigbourhood of the Jews, did by degrees shame away much of the Idolatry of the Israelites: As Josiabs power extended to pull down their Idols and Altars, and burn mens bones on them. 3. And afterward the Israelites Countrey wanting some Inhabitants, the Jews by degrees possessed much of their Country. And the speech of the Sama∣ritan Woman, John 4. Sheweth that they commonly expected Christ to come, and tell them all things.

8. Why should it be thought a things incre∣dible with you, that God should raise the dead.

8. The great point of our Controversie now is, Whether Christ rose from the Dead? And why should this seem an incredible thing to you? Is it too hard for God who upholdeth all the World, and giveth life to all that live.

9. I verily thought with my self, that I ought to do many things contrary to the name of Jesus of Nazareth.

9. I once was of your mind, and did not only set light by the Name of Jesus, but thought I ought to set my self against it, and oppose them that Preached and Professed it.

10. Which thing I also did in Jerusalem, and many of the saints did I shut up in Prison: having received authority from the cheif Priests; and when they were put to death, I gave my voice against them.

10. In this blindness I was a Persecuter of the Saints.

11. And I punished them oft in every Sy∣angogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange Cities.

11. Note, Whether Paul prevailed with any to Blas∣pheme Christ through fear, or only endeavoured it, is uncertain. 2. He now knew that his Persecution was from exceeding madness, when yet before he took it for his duty? So blind are Persecutors Judgments.

12. Whereupon as I went to Damascus with authority and commission from the chief Priests; 13. At midday, O King, I saw in the way a light from Heaven, above the brightness of the Sun, shining round about me, and them which journeyed with me. 14. And when we were all sallen to the Earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why per∣secutest thou me? It is hard for thee to kick against the pricks.

12. I was Convinced by this Miracle and voice from Heaven. Ignorant man? Dost thou know whom thou per∣secutest and why? It will prove to thee but like spurn∣ing at Thornswith thy bare feet.

Note, Here we find that all Pauls Company fell to the ground with him. Which is not mentioned Chap. 9. or 22.

15. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

15. It is me in my cause and servants that thou Per∣secutest.

16. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I vvill appear unto thee;

16. My appearing to thee is to make thee a Preacher of that thou hast Persecuted; to witness what thou now hast seen, and what I shall further tell the by my Spirit and works.

17. Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18. To open their eyes, and to turn them from darkness to light, and from the po∣wer of Satan unto God, that they may re∣ceive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

17.18. Delivering thee both from the Jews and Gentiles, to whom now I command thee to Preach; to open the Eyes that are blinded in gross ignorance and Idolatry, and to turn them from that darkness to the light of the saving knowledg of God and their Redeemer, from the Power of Satan whom thy serve by sin, to the Belief, Love and Obedience of God, that they may hereupon receive the forgiveness of all their past sin, and right to the inheritance among the Sanctified: which is here begun in Holiness and Communion with God and his Saints, and hereafter perfected in Glory;

and all this believing, trusting and obeying me, and my Gospel (or by being Christians).

Note, These words were omitted by Luke in Chap. 9. and 22. Here is a Promise to be trusted, and a Com∣mand to be obeyed.

19. Whereupon, O King Agrippa, I was not disobedient unto the Heavenly vision:

19. I did not, I durst not Rebel against such a Visi∣on and a Command from Heaven.

20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

20. And the Gospel which I Preached at Damas∣cus, &c. is, that men should Repent and turn to God, and shew the sincerity of their Repentance by a Holy, Righteous, Charitable and sober Life, (and all this in hope of Glory, purchased and promised by Christ who thus sent me.)

21. For these causes the Jews caught me in the Temple, and vvent about to kill me.

21. This is the true cause why the Jews would have killed me, as crossing their unbelief,

22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things then those which the Prophets and Moses did say should come: 23. That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the peo∣ple, and to the Gentiles.

22. God hath kept me through many dangers to this day, while I testifie this Gospel to all, which is but what was Prophesied that Christ should dye for our sins, and rise first from death and Convert the Gentiles.

24. And as he thus spake for himself, Fe∣stus said with a loud voice, Paul, thou art beside thy self: much learning doth make thee mad.

24. Thou art a crazed Fanatick: much Learning or Bookishness hath distracted thee.

25. But he said, I am not mad; most noble Festus; but speak forth the words of truth and soberness. 26. For the King knoweth of these things, before whom also I speak freely: for I am perswaded that none of these things are hidden from him; for this thing was not done in a corner.

25, 26. I am not mad, but soberly speak that truth which I suppose the King knoweth; I do not think that the fame of Christs Miracles, Death and Re∣surrection, no nor of this Vision of mine, is unknown to him, being things openly done and famed abroad.

27. King Agrippa, believest thou the Pro∣phets? I know that thou believest.

27. If thou believe the Prophets, thou mayest see that they Prophesied this of Christ.

28. Then Agrippa said unto Paul, Almost thou perswadest me to be a Christian.

28. A little thou perswadest, &c.

Note, It is uncertain whether he spake this seriously as inclining to believe in Christ? Or in contempt, Thou would perswade me that I am almost a Christian.

29. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

29. Note, True Ministers thirst for mens Conversion and Salvation.

30. And when he had thus spoken, the King rose up, and the Governour, and Ber∣nice, and they that sat with them. 31. And when they were gone aside, they talked be∣tween themselves, saying, This man doeth nothing worthy of death, or of bonds. 32. Then said Agrippa unto Festus, This man might have been set at Liberty, if he had not ap∣pealed to Caesar.

30. Thy acquit him, but discharge him not.

CHAP. XXVII.

ANd when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners, to one nam∣ed Julius, a Centurion of Augustus band. 2. And entering into a ship of Adramytrium, we lanched, meaning to fail by the coast of Asia, one Aristarhcus a Macedonian, of Thessa∣lonica, being with us. 3. And the next day we touched at Sidon and Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.

3. Heathen Soldiers are lesse cruel than Jewish superstitious Priests and Hypocrites.

4. And when we had lanched from thence we sailed under Cyprus, because the windes were contrary. 5. And when we had sailed over the sea of Cilicia & Pamphylia, we came to Myra, a citie of Lysia. 6. And there the Centurion found a ship of Alexandria sailing

into Italy, and he put us therein. 7. And when we had sailed slowly many days, and scarce were come over against Cuidus, the wind, not suffering us, we sailed under Creet, over against Salmone. 8. And hardly passing it, came unto a place which is called the fair havens, nigh whereunto was the city of Lasea.

Note, God caused these difficulties to manifest his merciful Providence.

9. Now when much time was spent: and when sailing was now dangerous, because the fast was now already past, Paul admonished them. 10. And said unto them, Sirs, I per∣ceive that this voyage, will be with hurt and much damage, not only of the lading and ship, but also of our lives.

9. At the time of the Jews yearly Fast of Expiation which was in part of our October, sailing used to be very dangerous on those Seas.

11. Nevertheless, the Centurion believed the master and the owner of the ship, more then those things which were spoken by Paul 12. And because the Haven was not commo∣dious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter, which is an Haven of Creet, and lieth toward the South-west, and North-west.

12. Note, Phaenice a Haven-Town is described to distinguish it from the Country called Phaenice.

13. And when the South-wind blew softly, supposing that they had obtained their purpose loosing thence they sailed close by Creet. 14. But not long after there arose against it a tempestu∣ous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up in∣to the wind, we let her drive. 16. And runing under a certain Island which is called Clauda we had much work to come by the boat? 17. Which when they had taken up, they used helps, under girding the ship, and fearing lest they should fall into the quicksands, strake sail, and so were driven. 18. And being exceed∣ingly tossed with a tempest, the next day they lightened the ship 19. And the third day we cast out with our own hands the takling of the ship.

Note. They cast away all to save themselves: All that a man hath will he give for his life. And yet the ungodly sell their souls for nothing.

20. And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then ta∣ken away.

20. All hope that could be grounded on visible pro∣bability.

21. But after long abstinence, Paul stood forth in the midst of them, and said, Sirs, ye should have hearkned unto me, and not have loosed from Creet, and to have gained this harm and losse.

21. To have escaped this loss.

22. And now I exhort you to be of good cheer: for there shall be no losse of any mans life among you, but of the ship. 23. For there stood by me this night the angel of God, whose I am, and whom I serve 24. Saying, Fear not Paul, thou must be brought before Cesar, and lo, God hath given thee all them that sail with thee.

23. Note, 1. God useth his Angel for the safety and comfort of his Servants. 2. Paul mentioneth God in his Relations to us. 1. He is our Owner, whose we are: 2. Our Ruler [whom we serve] and its implyed, Our Father, and Protector, In whom we trust.

3. Many bad Men fare the better, for one good Man that is among them.

25. Wherefore Sirs, be of good chear: for I beleeve God, that it shall be even as it was told me. 26. Howbeit, we must be cast upon a certain Island.

25. I trust my God and would have you trust him.

27. But when the fourteenth Night was come, as we were driven up and down in Adria about midnight, the shipmen deemed that they drew neer to some country. 28. And sounded, and found it twentie fathoms, and when they had gone a little further, they sounded again, and found it fifteen fathoms. 29. Then fearing least we should have fallen upon rocks, they cast four ancres out of the stern, and wished for the day.

29. They stopt the Ship and durst go on further.

30. And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea: under colour as though they would cast Anchors out of the foreship. 31. Paul said to the Centurion and to the soul∣diers, Except these abide in the ship, ye cannot be saved.

30. Note, God that decreed that they should not

perish, decreed also that the skilful Seamen should abide in the Ship▪ Means and End are in the same decree.

32. Then the soldiers cut off the ropes of the boat, and let her fall off; 33. And while the day was coming on Paul besought them all to take meat, saying, This day is the four∣teenth day that ye have tarried and continued fasting, having taken nothing. 34. wherefore I pray you to take some meat, for this is for your health: for there shall not an hair fall from the head of any of you.

33. Note, Not that they had eat nothing in four∣teen days: But say some Expositors, no set meal, or so little as was next to nothing; But others more pro∣bably say [you have eaten nothing all this (one) day, expecting the fourteenth day as Critical.

35. And when he had thus spoken, he took bread, and gave thanks to God in presence of them all, and when he had broken it, he began to eat.

35. Note, If those in England that scorn at open Thansgiving to God even at Noble Tables and great Feasts, (and think it deserveth a Prison for more than four to be present at such a Religious Exercise) had been in this Ship, or in Jonas's fear might have taught them better.

36. Then were they all of good cheer, and they also took some meat. 37. And we were in all in the ship, two hundred threescore and sixteen souls.

37. Note, And though Paul Preacht to them, the honest Heathens accused him not for a Conventicle; what shall we think the Priests would have done had they been now among them.

38. And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

38. Note, Even future provision is cast away to save life at present. That is a duty in such a case of neces∣sity; which in other cases would have been a great sin.

39. And when it was day, they knew not the land: but they discovered a cer∣tain Creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. 40. And when they had taken up the ancres, they committed themselves unto the Sea, and loosed the Rudder bands, and and hoysed up the main sail to the wind, and made toward the shore. 41. And saling into a place where two Seas meet, they ran the ship a ground, and the fore-part stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

39. This was a shallow near a neck of Land called an Istmus where the Sea is on both sides it. The Mal∣thasses call it to this day St. Paul's Landing place.

42. And the Souldiers Council was to kill the Prisoners, lest any of them should swim out, and escape.

42. Note, Lest they should have been punished for letting them escape, they would have killed them.

43. But the Centurion willing to save Paul, kept them from their purpose, and command∣ed that they which could swim, should cast themselves first into the Sea, and get to land. 44. And the rest, some on boards and some on broken pieces of the ship, and so it came to pass that they escaped all safe to land.

4. Note, God gave them their lives for a prey.

CHAP. XXVIII.

ANd when they were escaped, then they knew that the Island was calld Melita 2. And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

1. Note, There are two Islands of this Name: And it is a Controversie which is meant: But Beza and o∣thers shew great probability that it is that called Mal∣tha, now possessed by Christians, as a Fort against the Turks.

3. And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat and fastned on his hand.

3. Note, Not that Paul carried the Adder or Viper a∣mon the sticks into a Chimney; but they made the fire in some open place where the Adder lay, and was forced out by the heat.

4. And when the barbarians saw the veno∣mous beast hang on his hand they said among themselves, No doubt this man is a murderer, whom though he hath escaped the sea, yet vengeance suffereth not to live.

4. Note, Even these Barbarians believed God to be the Revenger of Murder: And yet the Priests took the Murder of Christ and his Disciples for a Merito∣rious work, and zealously pursued it.

5. And he shook off the beast into the fire, and felt no harm. 6. Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a

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great while, and saw no harm come to him, they changed their minds, and said that he was a God.

5. Note, So mutable is vulgar Judgment.

7. In the same quarters were possessions of the chief man of the Island, whose name was Publius, who received us and lodged us three days courteously. 8. And it came to pass that the father of Publius lay sick of a fever, and of a bloudy flux: to whom Paul entred in, and prayed, and laid his hands on him, and healed him. 9. So when this was done, others also which had diseases in the Island came, and were healed: 10. Who also honoured us with many honours, and when we departed, they laded us with such things as were necessary

7. Note, If we could pray as Paul did and heal all the Sick by it; Quest. Whether men would imprison us for it? Answ. The sick or the healed would not, but its not unlike that Jewish Priests would do it; for so they did.

11. And after three moneths we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12. And landing at Syracuse, we tarried there three days. 13. And from thence we fetcht a compass, and came to Rhegium: and after one day the south-wind blew, and we came the next day to Puteoli: 14. Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

14. Note, It appeareth by this that the Gospel had been received before Paul's coming thither, in the Ita∣lian Country about Rome? Whether these Brethren entertained all the Soldiers and Prisoners seven days, or Paul and his Company only as trusted by the Cen∣turian to come after him, is uncertain.

15. And from thence, when the brethren heard of us, they came to meet us as far as Appii-forum, and the Three Taverns: whom vvhen Paul savv, he thanked God, and took courage.

15. Note, By this it appeareth also that Paul found a Church in Rome. No doubt these Brethren lived not without Assembling to worship God, being then not forbidden. But who first brought Christianity thither, or Planted a Church, or was thair first Pa∣stor, no History tell us; but its most probable that it was neither Peter nor Paul. Circumstances have perswaded me, that Christianity came first into Eng∣land by Christian Soldiers that were in the Roman Ar∣my, (such as built the Church called St. Martins near Canturbury, which Beda mentioneth.) And it is more probable that such as Cornelius being Converted in Judea, and having their dependance on Rome, and busi∣ness there, were like to be the first introducers of of Christianity there (As such were in Helvetia.)

16. And vvhen vve came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself, with a souldier that kept him.

16. One Soldier was his Guard.

17. And it came to pass, that after three days, Paul called the chief of the Jevvs to∣ge••her. And vvhen they vvere come together, he said unto them, Men and brethren, though I have committed nothing against the people or customs of our fathers, yet vvas I delivered prisoner from Jerusalem into the hands of the Romans. 18. Who vvhen they had examined me, vvould have let me go, because there was no cause of death In me. 19. But vvhen the Jevvs spake against it, I was constrained to ap∣peal unto Cesat; not that I have ought to ac∣cuse my nation of.

17. Note, Though Paul Preached against the Gen∣tiles subjection to Moses Law, yet to the Jews he only spake against the imposing it as necessary on others, and against its justifying Power without Christ. 19. I appealed in my own necessary Defence, and not as an Accuser of the Jews.

20. For this cause therefore have I called for you, to see you, and to speak vvith you: because that for the hope of Israel I am bound vvith this chain.

20. It is for Preaching that Messiah who hath long been, expected and prayed for, as the Hope of Israel that I am come hither a Prisoner in this Chain.

21. And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came, shevved or spake any harm of thee. 22. But vve desire to hear of thee vvhat thou thinkest: for as con∣cerning this sect, vve knovv that every vvhere it is spoken against.

21. We have had no Accusation of thee: but that we may be able to judge of thee, we would hear thee our selves, what it is that thou holdest and teachest. For Christians are every where spoken aganist as an evil Sect.

Note, He that would know how far to regard com∣mon fame against any man or party, must know what sort of people they be that report it, whether Men of truth, sobriety and conscience, or debaucht, ungodly, malignant s••oundrils; And by what motives

they are set on work, whether by Gods word and will, or by Carnal interests, and flattery of Great and un∣godly Worldlings, or enmity to Holy Doctrine and Practice: And what Eviedence they give to prove their Accusations.

23. And vvhen they had appointed him a day, there came many to him into his lodging to whom he expounded and testified the king∣dom of God, perswading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

23. He proved to them out of the Law and Pro∣phets, that Christ was the Messiah, whose Kingdom is spiritual, and is now begun as foretold, upon his Re∣surrection and Ascension, and gathering an Universal Church by the Miracles, Gifts and Grace of the Holy Ghost.

24. And some believed the things vvhich vvere spoken, and some believed not. 25. And vvhen they agreed not among themselves, they departed, after that Paul had spoken one word Well spake the Holy Ghost by Esaias the pro∣phet, unto our fathers, 26. Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive. 27. For the heart of this people is vvaxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see vvith their eyes, and hear with their ears, and understand vvith their heart, and should be converted, and I should heal them.

26. You verifie the words of the Prophets, being like your fore fathers, of whom Isaiah saith, that though they have their Natural faculties of seeing, hearing and understanding, yet they have willfully so indisposed and corrupted them, that as to the know∣ledge and obedience of God, they are as if they had neither Eyes, Ears▪ or Understanding, from whence it is that my resisted and rejected Grace doth not Con∣vert and heal them.

28. Be it knovvn therefore unto you, that the salvation of God is sent unto the Gentiles, and that they vvill hear it.

28. Be it known to you that the Christ whom you reject shall be Preached to the Gentiles, and they will believe in him and receive him for their Saviour; And Christ will set up among them the Catholick Church, and Kingdom of God, which you reject and shall therefore be none of yours, that boasted in your ex∣pectations of it.

29. And vvhen he had said these vvords, the Jevvs departed, and had great reasonings among themselves▪

29. Note, But so many of them believed both at Rome, Jerusalem and many Countrys as were a consi∣derable part of the Christian Church at that time: And within four hundred years, Christianity was the professed National Religion in Judea.

30. And Paul dvvelt tvvo vvhole years in his own hired house, and received all that came in unto him, 31. Preaching the kingdom of God, and teaching those things which con∣cern the Lord Jesus Christ, with all confidence no man forbidding him.

30. And Paul was so free a Prisoner, that he was allowed to live in his own hired house, and there for two years received all, how many soever great or small, who came to him, Preaching even in Imperious Rome the Kingdom of God, as Ruling Souls to Salva∣tion by the Redeemer, Teaching all the Doctrines and Practices of Christianity, (the History of Christ his Person, Office, Acts, Grace and Glory;) and this with all boldness and freedom, NO MAN FORBID∣DING HIM, silencing him, or condemning them for Conventicles, or any way hindring him, even in Proud, Powerful, Heathen Rome: When the Re∣ligious Jewish Priests and Rulers, hunted Christs Mi∣nisters as Blood-hounds, forbidding them to Preach to the Gentiles that they might be saved, and so wrath is come upon them to the uttermost, as it will in due time on all that imitate them.

Note, 1. What Paul Preached: not vain jangling, or envious railing, but the Kingdom of God, and the things concerning Jesus Christ and Salvation.

2. Where: In Rome, and in his own hired house.

3. To whom: To all that come to him.

4. How long: Two years, at that time.

5. How: with all confidence, openness and boldness.

6. How tolerated: No man, Emperour or Senate or in∣ferior Officer▪ Soldiers or Magistrates, Priests or People hindering or forbidding him, in the Capital Heathen City of the World, which yet was devoted to Idolatry, and cap∣vated the Church of God both Jews and Gentiles. But had Paul Preached immorality, Rebellion, abusive injury to others▪ no doubt they would have punished him: And verily many Preachers whose Doctrine is tolerable, are so abusive in false reviling Application, that we may say, some Orthodox Churches have need of Church Justices to keep the peace.

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Notes

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