A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.

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Title
A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter.
Author
Baxter, Richard, 1615-1691.
Publication
London :: Printed by Robert White for Nevill Simmons ...,
1673.
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Subject terms
Christian life -- Early works to 1800.
Theology, Practical.
Conscience -- Religious aspects.
Cite this Item
"A Christian directory, or, A summ of practical theologie and cases of conscience directing Christians how to use their knowledge and faith, how to improve all helps and means, and to perform all duties, how to overcome temptations, and to escape or mortifie every sin : in four parts ... / by Richard Baxter." In the digital collection Early English Books Online Collections. https://name.umdl.umich.edu/A26892.0001.001. University of Michigan Library Digital Collections. Accessed May 23, 2024.

Pages

Page 841

Quest. 61. In what sense is it true that some say, that the Magistrate only hath the External Government of the Church, and the Pastors the Internal?

Answ. 1. NOt as External and Internal are opposed in the nature of the Action. For the Voice of the Pastor in Preaching is External, as well as the Kings.

2. Not as they are opposed in the manner of Reception. For the Ears of the Auditors are external Re∣cipients from the Preacher as well as from the King.

3. Not as distinguishing the parts that are to obey, the duties commanded, and the sins forbidden, as if the King ruled the Body only and the Pastor the soul. For the soul is bound to obey the King, or else the Body could not be bound to obey him; unless by cords. And the Body must obey the Preacher as well as the soul. Murder, drunkenness, swearing, lying, and such other external Vices, are under the Pastors power to forbid in Christs name, as well as the Kings.

4. Not as if all the external parts or actions of Religion were exempted from the Pastors power. For preaching, praying, reading, Sacraments, Church-assemblies, are external parts of Religion, and under the Pastors care.

But in two respects the External power is only the Kings or Civil Magistrates. 1. As it is deno∣minated from the sword or mulcts or Corporal penalties, which is the external means of execution: Though in this respect the distinction were far more intelligibly exprest by [The Government by the sword, and by the sacred word.]

2. But the principal sense of their distinction is the same with Constantines, who distinguished of a Bishop without and within; or of our common distinction of Intrinsick and Extrinsick Government: And though Internal and External have the same signification, use maketh Intrinsick and Extrinsick more intelligible. And by Internal is meant that power which Intrinsecally belongeth to the Pastors ffice as Instituted by Christ; and so is Intrinsecal to the Pastorship and the Church (as preaching, pray∣ing, sacraments, the Keyes of Admission and Exclusion, Ordination, &c.) And by External is meant, that which is Extrinsecal to the Pastorship and the Church; which Princes have sometimes granted them, but Christ hath made no part of their office. In this sense the assertion is good and clear and necessa∣ry; that the disposal of all things Circa Sacra all accidents and circumstances whatsoever, which by Christs Institution are not Intrinsecal to the Pastorship and Church, but extrinsecal, do belong to the power of Kings and Magistrates.

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