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Title:  Three books of occult philosophy written by Henry Cornelius Agrippa of Nettesheim ... ; translated out of the Latin into the English tongue by J.F.
Author: Agrippa von Nettesheim, Heinrich Cornelius, 1486?-1535.
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men.) After the like example God dealt with others, who pleased him well, and fullfilling his will were being translated to Paradise reserved for a kingdome. But of those who could not fullfill the rule of justice, but had some relique of wicked∣ness in their flesh, the bodyes indeed areresolved, but souls are kept in good and pleasant regions, that in the resurrection of the dead, when they shall receive their bodies, being now purg∣ed by resolution, they may enjoy an eternall inheritance for those things which they have done well. Ireneus also in the end of his book which he wrot against the Heresies of the Valentini∣ans, saith: Whereas the Lord went in the middle of the sha∣dow of death, where the souls of the dead were, and after rose again corporeally, and after resurrection was taken up, it is ma∣nifest that the souls of his disciples (for whom he worked these things) should go to some invisible place, appoynted by God, and there tarry untill the resurrection, afterwards receiving their bodyes, and rising again perfectly, i e. corporeally, as the Lord arose, so shall they come into the presence of God; for no disciple is above his master; But every one shall be perfect as his Master. Therefore even as our Master did not present∣ly fly and go away, but expected the time of his resurrection determined by the father; which is also manifested by Jonas, after three daies arising he is taken up; So also ought we to expect the time of our resurrection determined by God, fore∣told by the Prophets; and so rising again we shall be taken up, as many as the Lord shall account worthy of this honor; Lactantius Firmianus also agreeth to this, in that book of Divine institutions, whose title is of Divine reward; Saying, let no man think, that e souls after death are presently judg∣ed; for they are all detained in one common custody, untill the time cometh in which the great Judge shall examine de∣serts; then they whose righteousness shall be approved, shall receive the reward of immortality: but they whose sins and wickednes are detected, shall not rise again, but being desti∣nated for certain punishment, shal be shut up with the wicked angels into the same darknes of the same opinion are Austine, and Ambrose, who sayth in his Enchiridion, The time which 0