Three books of occult philosophy written by Henry Cornelius Agrippa of Nettesheim ... ; translated out of the Latin into the English tongue by J.F.
Agrippa von Nettesheim, Heinrich Cornelius, 1486?-1535., French, John, 1616-1657.

CHAP. V Of the three Guides of Religion, which bring us to the path of Truth.

There are three Guides which bring us even to the paths of truth and which rule all our Religion, in which it wholly consisteth, namely Love, Hope and Fayth: for Love is the cha∣riot of the Soul, the most excellent of all things, descending from the Intelligences above even to the most inferior things. Page  356 It congregates and converts our mind into the Divine beauty, preserves us also in all our works, gives us Events according to our wishes, administreth power to our supplications: as we read in Homer, Apollo heard Chrysons prayers because he was his very great friend: and some read of Mary Magdalene in the Gospell, many sins were forgiven her, because she loved much; But hope immoveably hanging on those things it de∣sireth, when it is certain and not wavering, nourisheth the mind and perfecteth it; But Faith the superior vertue of all not grounded on humane fictions, but Divine revelations wholly, peirceth all things through the whole world, for seeing it de∣scends from above from the first light, and remains neerest to it, is far more noble and excellent than the arts, sciences and beliefes arising from inferior things: this being darted into our intellect by reflexion from the first light. To conclude, by saith man is made somewhat the same with the superior pow∣ers and enjoyeth the same power with them: Hence Proclus saith, As belief which is a credulity, is below science: so be∣lief which is a true faith, is supersubstantially above all science and understanding conjoyning us immediately to God; for Faith is the root of all miracles, by which alone (as the Pla∣tonists testifie) we approach to God, and obtain the Divine power and protection. So we read that Daniel escaped the mouths of the Lyons, because he believed on his God. So to the woman with the bloody issue saith Christ, thy Faith hath made thee whole; and of the blind man desiring sight, he requi∣red faith, saying, Do ye believe, that I can open your eyes? so Pallas in Homer comforteth Achilles with these words, I am come to pacifie your wrath, if you will believe. Therefore Linus the Poet sings all things are to be beleeved, because all things are easie to God; nothing is impossible to him, therefore nothing incredible; therefore we believing those things which belong to Religion, do obtain the vertue of them; but when we shall faile in our Faith, we shall do nothing worthy admiration, but of punishment; As we have an example o this in Luke, in these words, Therefore certain of the vagaboews, exorcists, took upon them to call, over them which ha••Page  357 evil spirits in the name of the Lord Jesus, saying, we adjure you by Jesus whom Paul preacheth; and the evil spirit answered and said, Jesus I know, and Paul I know, but who art thou? and the man in whom the evil spirit was, lept on them, and over came them, so that they fled out of the house naked and wounded.