Three books of occult philosophy written by Henry Cornelius Agrippa of Nettesheim ... ; translated out of the Latin into the English tongue by J.F.

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Title
Three books of occult philosophy written by Henry Cornelius Agrippa of Nettesheim ... ; translated out of the Latin into the English tongue by J.F.
Author
Agrippa von Nettesheim, Heinrich Cornelius, 1486?-1535.
Publication
London :: Printed by R.W. for Gregory Moule ...,
1651.
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Subject terms
Occultism.
Link to this Item
http://name.umdl.umich.edu/A26565.0001.001
Cite this Item
"Three books of occult philosophy written by Henry Cornelius Agrippa of Nettesheim ... ; translated out of the Latin into the English tongue by J.F." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A26565.0001.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.

Pages

Page 72

CHAP. XXXVI. Of the Union of mixt things, and the introduction of a more noble form, and the Senses of life.

MOreover we must know, that by how much the more noble the form of any thing is, by so much the more prone, and apt it is to receive, and powerfull to act. Then the vertues of things do then become wonderfull, viz. when they are put to matters that are mixed, and prepared in fit sea∣sons, to make them alive, by procuring life for them from the Stars, as also a sensible soul, as a more noble form. For there is so great a power in prepared matters which we see do then receive life, when a perfect mixtion of qualities seems to break the former contrariety. For so much the more perfect life things receive, by how much their temper is more remote from contrariety. Now the Heaven, as a prevalent cause doth from the beginning of every thing to be generated by the con∣coction, and perfect digestion of the matter, together with life, bestows Celestiall influences, and wonderfull gifts, accor∣ding to the Capacity that is in that life, and sensible soul to re∣ceive more noble, and sublime vertues. For the Celestiall ver∣tue doth otherwise lye asleep, as Sulphur kept from Flame, but in living bodies it doth alwaies burn▪ as kindled Sulphur, then by its vapour it fils all the places that are next to it; so certain wonderfull works are wrought, such as are read in the book of Nemith, which is tituled a Book of the Laws of Pluto, because such kind of monstrous generations are not produced according to the Laws of Nature. For we know that of Worms are generated Gnats, of a Horse Waspes, of a Calf, and Ox Bees, of a Crab, his legs being taken of, and he buried in the ground, a Scorpion; of a Duck dryed into powder, and put into Water, are generated Frogs; but if it be baked in a Pie, and cut into pieces, and put into a moist place under the ground, Toads are generated of it: of the Hearb Garden Basill bruised betwixt two stones, are generated Scorpions, and of the hairs of a menstruous Woman put under dung, are

Page 73

bred Serpents; and the hair of a Horse taile put into Water, receiveth life, and is turned into a pernicious Worm. And there is an art wherewith by a Hen sitting upon Eggs may be generated a form like to a man, which I have seen & knew how to make, which Magicians say hath in it wonderfull vertues, and this they call the true Mandrake. You must therefore know which, and what kind of matters are either of nature, or art, begun or perfected, or compounded of more things, and what Celestiall influencies they are able to receive. For a Congruity of naturall things is sufficient for the receiving of influcence from Celestiall; because when nothing doth hinder the Celestials to send forth their lights upon inferiours, they suffer no matter to be destitute of their vertue. Wherefore as much matter as is perfect, and pure, is not unfit to receive the Celestiall influence. For that is the binding and continuity of the matter to the soul of the world, which doth daily flow in upon things naturall, and all things which nature hath pre∣pared, that it is impossible that a prepared matter should not receive life, or a more noble form.

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