Academia scientiarum, or, The academy of sciences being a short and easie introduction to the knowledge of the liberal arts and sciences, with the names of those famous authors that have written on every particular science : in English and Latine / by D. Abercromby ...

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Title
Academia scientiarum, or, The academy of sciences being a short and easie introduction to the knowledge of the liberal arts and sciences, with the names of those famous authors that have written on every particular science : in English and Latine / by D. Abercromby ...
Author
Abercromby, David, d. 1701 or 2.
Publication
London :: Printed by H.C. for J. Taylor, L. Meredith, T. Bennet, R. Wilde ...,
1687.
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Subject terms
Knowledge, Theory of.
Philosophy -- Early works to 1800.
Science -- Early works to 1800.
Intellectual life.
Link to this Item
http://name.umdl.umich.edu/A26553.0001.001
Cite this Item
"Academia scientiarum, or, The academy of sciences being a short and easie introduction to the knowledge of the liberal arts and sciences, with the names of those famous authors that have written on every particular science : in English and Latine / by D. Abercromby ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A26553.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Page 68

Sect. XI. Moral Philosophy.

EThica is that Art which directs us how to act always conformably to right reason: Its chief principle is this, Do as you would be done by.

It teacheth us that God is our last end, because he only is Bonum Suffi∣ciens, the Sufficient Good, nothing else being able to content us. It teacheth likewise that we can never love any thing but under the shew and appearance of Good, whereof it offereth three sorts, Honour Profit and Pleasure.

Page 70

God alone is our Objective Beatitude or Happiness, (as they speak in the Schools,) our Formal Beatitude is that operation of the Mind by which we possess God, which is the Intuitive Vision or Contemplation of God.

This Art sheweth that the Internal Principles of Humane Actions are either Natural, as Powers; or Acquired, as Habits: That the Understanding moves the Will to act, and the Will our Un∣derstanding; that a Habit being gene∣rated by the repetition of Acts, giveth the Soul not the real power of acting, but only enables it to act more easily.

Authors.

Aristotle, Seneca, Plato, Cicero, &c.

Page 70

〈1 page duplicate〉〈1 page duplicate〉
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