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Evangelium armatum, A specimen, or short collection of several doctrines and positions destructive to our government, both civil and ecclesiastical preached and vented by the known leaders and abetters of the pretended reformation such as Mr. Calamy, Mr. Jenkins, Mr. Case, Mr. Baxter, Mr. Caryll, Mr. Marshall, and others, &c.

About this Item

Title
Evangelium armatum, A specimen, or short collection of several doctrines and positions destructive to our government, both civil and ecclesiastical preached and vented by the known leaders and abetters of the pretended reformation such as Mr. Calamy, Mr. Jenkins, Mr. Case, Mr. Baxter, Mr. Caryll, Mr. Marshall, and others, &c.
Author
Assheton, William, 1641-1711.
Publication
London :: Printed for William Garret,
1663.
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Subject terms
Great Britain -- History -- Puritan Revolution, 1642-1660.
Link to this Item
http://name.umdl.umich.edu/A26065.0001.001
Cite this Item
"Evangelium armatum, A specimen, or short collection of several doctrines and positions destructive to our government, both civil and ecclesiastical preached and vented by the known leaders and abetters of the pretended reformation such as Mr. Calamy, Mr. Jenkins, Mr. Case, Mr. Baxter, Mr. Caryll, Mr. Marshall, and others, &c." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A26065.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

Mr. Herle in his Preface before his sermon on 2 Sam. 21. 16, 17. Preach'd before the Commons, Novemb. 5. 1644.

HE is neither true Protestant nor true English-man, that doth not with all thankfulness and admiration, look upon the greatness of the contribution, which the concurrent streams of our Sister

Page 28

Nation of Scotland brings to both those interests of Church and State. Pag. 14.

* Do justice to the greatest. Sauls sons are not spared, no nor may Agag or Benhadad, though themselves Kings. Zimri and Cosbi, though Princes of the People, must be pursu'd into their Tents. This is the way to Consecrate your selves to God. Pag. 16.

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