Fides Catholica, or, The doctrine of the Catholick Church in eighteen grand ordinances referring to the Word, sacraments and prayer, in purity, number and nature, catholically maintained, and publickly taught against hereticks of all sorts : with the solutions of many proper and profitable questions sutable to to [sic] the nature of each ordinance treated of / by Wil. Annand ...

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Title
Fides Catholica, or, The doctrine of the Catholick Church in eighteen grand ordinances referring to the Word, sacraments and prayer, in purity, number and nature, catholically maintained, and publickly taught against hereticks of all sorts : with the solutions of many proper and profitable questions sutable to to [sic] the nature of each ordinance treated of / by Wil. Annand ...
Author
Annand, William, 1633-1689.
Publication
London :: Printed by T.R. for Edward Brewster ...,
1661.
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Subject terms
Catholic Church -- Controversial literature.
Theology, Doctrinal.
Link to this Item
http://name.umdl.umich.edu/A25460.0001.001
Cite this Item
"Fides Catholica, or, The doctrine of the Catholick Church in eighteen grand ordinances referring to the Word, sacraments and prayer, in purity, number and nature, catholically maintained, and publickly taught against hereticks of all sorts : with the solutions of many proper and profitable questions sutable to to [sic] the nature of each ordinance treated of / by Wil. Annand ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A25460.0001.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.

Pages

SECT. IV.

VVE have them that would make the Sacraments fewer in number then God hath commanded: and there are some that have made more then he hath approved. Two there are, no more no less, (viz) baptisme, and the Lords supper, which must be observed.

For the observation of these we have promises and precepts, Mark 16.16. Matth. 3.11. Acts 2.38. Luke 22.18. The Jewish Church had ordinary but two, (viz) Circumcision, by which they were visibly entered into the Church, and Sacramentally born again to this our baptisme Answers: and the Paschal by which they were nourished in that Church into which by circumcision they were admitted: to this our Lords supper Answers. And as a man is but once born, though often fed, so he is, but once a receiver of that Sacrament of baptisme, yet ought to be a frequent partaker of that of the supper.

We say, Ordinary the Iews had but two: for that Manna from Heaven and water out of the rock, were extraordinary, and but for a time, during Israels abode in the wilderness.

We need but to be born in Christ, and then continue in him, which is accomplished by these two, without any other. By baptisme we put on Christ as a garment, Gal. 3.27. and by the supper we feed upon him as meat, Luke 22.19. having therefore food and raiment by these Sacraments, we ought to be content.

To all this consent the reformed Churches, of Helv. Art. 19.20. of Basil Art. 5. of Bohem Art. 11. of France Art. 34. of Belg Art. 33. of Sax. Art. 12. of Wr. Art. 9. of the four Cities Art. 16. of Irel. Art. 85, 86. of Scotland Art. 21. of England Art. 25. The Article it self is this.

Page 381

Art. 25. of the Church of England.

Sacraments ordained of Christ, be not onely badges or tokens of Christian mens profession, but rather they be certain sure witnesses and effectual signs of grace, and Gods good will toward us, by which he doth work invisibly in us, and not onely quicken, but also strengthen our Faith in him, &c.

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