Fides Catholica, or, The doctrine of the Catholick Church in eighteen grand ordinances referring to the Word, sacraments and prayer, in purity, number and nature, catholically maintained, and publickly taught against hereticks of all sorts : with the solutions of many proper and profitable questions sutable to to [sic] the nature of each ordinance treated of / by Wil. Annand ...

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Title
Fides Catholica, or, The doctrine of the Catholick Church in eighteen grand ordinances referring to the Word, sacraments and prayer, in purity, number and nature, catholically maintained, and publickly taught against hereticks of all sorts : with the solutions of many proper and profitable questions sutable to to [sic] the nature of each ordinance treated of / by Wil. Annand ...
Author
Annand, William, 1633-1689.
Publication
London :: Printed by T.R. for Edward Brewster ...,
1661.
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Subject terms
Catholic Church -- Controversial literature.
Theology, Doctrinal.
Link to this Item
http://name.umdl.umich.edu/A25460.0001.001
Cite this Item
"Fides Catholica, or, The doctrine of the Catholick Church in eighteen grand ordinances referring to the Word, sacraments and prayer, in purity, number and nature, catholically maintained, and publickly taught against hereticks of all sorts : with the solutions of many proper and profitable questions sutable to to [sic] the nature of each ordinance treated of / by Wil. Annand ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A25460.0001.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.

Pages

SECT. V.

The person who is to give this reproof to his Brother comes now to be considered. To be brief.

    Page 358

    • 1 He would be well skilled in the doctrine of the Scriptures, It is that by which we know sin, the judgments that belong to sin, the degrees and aggravations of sin, and how to do it in that manner as to bring the sinner to amendment, and to re∣prove with respect to the party, to his dignity and honour, to un∣dertake to check any for an offence which cannot from scrip∣ture be proved an offence, is but a sign of rashnesse and pas∣sion, not good will or affection, yet we shall find that the most ignorant are most guilty of rash censuring.
    • 2 It were convenient that he were free of that sin he ad∣monishth his Brother of.
    • 3 He should be such a one as hath the glory of God and the good of his Brother before his eyes, our Saviour was often re∣proved, but he knowing the root whence it came, regarded neither their offence taking, nor their reproofe giving.
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