The life & death of Mr. Joseph Alleine, late teacher of the church at Taunton, in Somersetshire, assistant to Mr. Newton whereunto are annexed diverse Christian letters of his, full of spiritual instructions tending to the promoting of the power of Godliness, both in persons and families, and his funeral sermon, preached by Mr. Newton.

LETTER XXXI.

To the most endeared People, the Inhabitants of Taunton, Salvation:

Most dearly Beloved and longed for, my Joy and Crown,

MY Hearts desire and Prayer for you is, that you may be saved. This is that which I have been Praying and Studying, and Preaching for these many Years; and this is the end of my Venturing, and Suffering, and Writing at this present time. God that knoweth all things, he knoweth that this is my 〈◊〉〈◊〉, Oh that I could but come 〈◊◊〉〈◊◊〉 Souls! And that this is the Pride and the Gain that I 〈◊◊◊〉〈◊◊◊〉 I might 〈◊〉〈◊〉 Souls. I seek 〈◊〉〈◊〉 other Gifts, give 〈◊〉〈◊〉 your Hearts, let me but part between your sins and You 〈◊〉〈◊〉 me but to save You; give me 〈◊〉〈◊〉 to carry you 〈◊〉〈◊〉 Jesus Christ, and I will not ask you any more. I will 〈◊〉〈◊〉 You 〈◊〉〈◊〉, I will suffer for You thankfully, so I may but save You. Do not wonder why I follow you 〈◊◊◊〉〈◊◊◊〉 I call upon you so frequently 〈◊〉〈◊〉; not my 〈◊〉〈◊〉 be grievous to You, all this is but to save You. Christ did not bethink his Blood, and shall I bethink my Breath, or Ink, too 〈◊〉〈◊〉 in order to your Salvation 〈◊◊◊〉〈◊◊◊〉 is it, that any of You should miscarry 〈◊〉〈◊〉, under the power of Igno∣rance, 〈◊〉〈◊〉 a prophane Negligence, or a formal and 〈◊〉〈◊〉 Profession of strict God liness.

Beloved, I am afraid of You lest (as to many of You) I have run in vain. I cannot but most thankfully acknow∣ledg, that (considering the Paucity of those that are saved) there are not a few of You who are the Joy of your Ministers, and the Glory of Christ. But it cannot be dissembled, that far the greater number give little ground to Hope, that they

are in the state of Salvation. And must not this be a pinch∣ing thought to a compassionate Teacher, to think, that he cannot for his heart perswade men, but that the most of them will wilfully throw away themselves? Is it not a woful sight, to behold the Devils driving a great part of our miserable Flocks (as they did once the Herd of Swine, the Keepers themselves amazed looking on.) I say, driving them vio∣lently down the hill, till they be choaked in the Water, and drowned irrecoverably in the Gulf of endless Perdition? Ah miserable spectacle! What through the wilful blindness of some, what through the 〈◊〉〈◊〉 and sensuality of others, what through the halving, and Cold, and customary Religion of others, how great a number of our poor Flocks, is 〈◊〉〈◊〉 like to carry utterly away from us, after all that hath been done to save 〈◊〉〈◊〉?

〈◊〉〈◊〉 I 〈◊〉〈◊〉 but call after them. Hearken unto me, O∣ye Children. How long will 〈◊◊〉〈◊◊〉, and follow 〈◊〉〈◊〉 Leasing, and trust in lying Words? As the Lord 〈◊〉〈◊〉 You are lost, except you turn: Wherefore turn your 〈◊〉〈◊〉 and live ye. Ah how 〈◊◊〉〈◊◊〉 you! How it 〈◊〉〈◊〉 to 〈◊◊〉〈◊◊〉 to you? Hear, O Sinners, hear. See 〈◊◊〉〈◊◊〉 the merciful Saviour of the World 〈◊〉〈◊〉 forth his hands all the day long, and 〈◊◊〉〈◊◊〉 Wings, and 〈◊〉〈◊〉 you as a Hen doth her 〈◊〉〈◊〉! hear you not the 〈◊〉〈◊〉 of his Bowels? He hath 〈◊〉〈◊〉 of You; Yet How do his) Compassions melt over perishing Sinners? his he 〈◊〉〈◊〉 is 〈◊〉〈◊〉 within him, And shall not this 〈◊〉〈◊〉 your 〈◊〉〈◊〉? his 〈◊◊〉〈◊◊〉 are kindled together; and that not this 〈◊〉〈◊〉 You 〈◊◊〉〈◊◊〉? 〈◊〉〈◊〉, 〈◊◊〉〈◊◊〉 at the Door and 〈◊〉〈◊〉 O man wilt thou keep 〈◊◊〉〈◊◊〉 the 〈◊〉〈◊〉, and lodge 〈◊〉〈◊〉 as in 〈3 lines〉〈3 lines〉 42. He crieth to them, Prov. 1. 21, 22, 23. How long ye simple ones, will you love 〈◊〉〈◊〉? Will you not be made clean? When shall it once be? Why will you die? Turn you at my Reproof Behold, I wll pour out my Spirit upon you. Sinner, art thou not yet melted? Oh come in at his loving Calls, Come out from thy 〈◊〉〈◊〉: Touch the Scepter of Grace and live: Why shouldest thou 〈◊〉〈◊〉 dashed in 〈◊〉〈◊〉 by his

Iron Rod? Kiss the Son: Why shouldst thou 〈◊〉〈◊〉 in the way? Set up Jesus as thy King, lest he count thee for his Enemy, because thou wouldst not that he should Reign 〈◊〉〈◊〉 thee, and so thou be called forth and slain before him. Oh how dreadful will this Case be, to perish under the pitiful Eyes of his Mercy, and to 〈◊〉〈◊〉 by the hand of a 〈◊〉〈◊〉! Oh double hell, to have thy Redeemer become thine 〈◊〉〈◊〉! And the hand that was so long stretched forth to save thee, to be now stretched forth to slay thee! 〈◊〉〈◊〉 the merciful heart of Christ himself hardned against thee, so as that he should call thee forth, and with his own hand hew thee in pieces, (as Samuel did Agag before the Lord.)

But I have been too too long in prefacing to what I in∣tended forthwith to have fallen upon: Indeed I am apt to run out in matters that do so nearly touch upon your greatest 〈◊〉〈◊〉.

Beloved, I despair of ever bringing You to Salvation, 〈◊〉〈◊〉 Sanctification: Or possessing You with Happiness, with∣out perfwading You to holiness. God knows I have not the least hope ever to see one of your Faces in Heaven, except You be Converted and Sanctified, and Exercise your selves 〈◊〉〈◊〉 Godliness. This is that I drive at. 〈◊◊〉〈◊◊〉 You study to further 〈◊◊〉〈◊◊〉, and Family Godliness.!

1. Personal Godliness. Let it be your 〈◊〉〈◊〉 care to set up Christ in your Hearts. See that you make all your worldly Interests to stoop to him, that You be 〈◊〉〈◊〉 and 〈◊〉〈◊〉 devoted unto him. If you wilfully, and deliberately, and ordinarily harbour any sin, You are undone. See that You unfeignedly take the Laws of Christ, as the rule of your words, thoughts, and actions; and subject your 〈◊〉〈◊〉, man, members and mind faithfully to him. If You have a true respect to all Gods Commandments, you are 〈◊〉〈◊〉 at heart. Oh study to get the image and impress of Christ upon you within. Begin with your hearts, 〈◊〉〈◊〉 you build without a foundation. Labour to get a saving change within, or else all external performances will be to no pur∣pose. And then study to shew forth the power of 〈◊〉〈◊〉 in the life. Let piety be your first and great business, 〈◊〉〈◊〉 the highest point of Justice, to give God his due. Beware

that none of you be a Prayerless person: for that is a most certain discovery of a Christless, and a graceless person, of one that is a very stranger to the fear of God. Suffer not your Bibles to gather dust. See that you converse dayly with the Word. That man can never lay claim to Blessedness, whose delight is not in the law of the Lord. Let meditati∣on and self-examination be your daily exercise, else the Papists, yea the Pagans, will condemn us. That the short questions, which I have given you as a help to self-examina∣tion, may be dayly perused by you, is the matter of my pas∣sionate request unto you. If ever you come to any growth in holiness, without the constant use of this practice, I am grosly deceived. And therefore I would beseech, yea, even charge you, by the Lord, that you would daily examine your selves by these questions, till you have found a better help to this duty.

But Piety, without Charity, is but the half of christianity, or rather impious hypocrisie, We may not divide the Tables. See therefore that you do justly, and love mercy, and let Equity, and Charity run like an even thred, throughout all your dealings. Be you temperate in all things, and let Cha∣stity, and Sobriety, be your undivided companions. Let truth and Purity, Seriousness and modesty, Heavenliness and gravity be the constant ornaments of your speech. Let patience and humility, simplicity and sincerity shine out in all the parts of your conversations. See that you forget and forgive wrongs, and requite them with kindness as you would be found chil∣dren of the most high. Be merciful in your 〈◊〉〈◊〉, and put the most favourable construction upon our Brethrens carriage that their actions will reasonably bear. Be slow in promising, punctual in fulfilling. Let meekness and inno∣cency, Affableness, Yieldingness, and Curtesie, commend your conversations to all men. Let none of your Relations want that love and loyalty, that reverence and duty, that ten∣derness, care, and vigilancy, which their several places and capacities call for. This is throughout godliness. I charge you before the most high God, that none of you be found a swearer, or a lyar, a lover of evil company, or a scoffer, or malicious, or covetous, or a drunkard, or a 〈◊〉〈◊〉, unrighteous in his dealing, unclean in his living,

or a quareller, or a thief, or backbiter, or a railer: for I de∣nounce unto you from the living God, that 〈◊〉〈◊〉 and damnation is the end of all such, Prov. 13. 20. Jam. 5. 12. Rev. 21. 8. 1 Cor. 6. 9, 10. Gal. 5. 19, 20, 21.

2. Family Godliness. He that hath set up Christ in his heart, will be sure to study to set him up in his house. Let every family with you be a Christian Church; every house, a house of Prayer; every houshold, a houshold of faith. Let every housholder say, with Joshua, I, and my house will serve the Lord, and resolve with David, Psal. 121. 2. I will walk within my house, with a perfect heart. Let me press upon you a few duties, which I have been long harping upon, but Alas (I speak it to your shame) with many (too too many) of you, to little purpose in general.

First, Let Religion be in your families, not as a matter by the by, (to be minded at leisure, when the world will give you leave) but the standing business of the house. Let them have your prayers as duly as their meals, is there any of your fami∣lies, but have time for their taking food? wretched man! canst thou find time to eat in, and not time to Pray in?

Secondly, Settle it upon your Hearts, that your Souls are bound up in the Souls of your Family. They are committed unto you, and (if they be lost through your 〈◊〉〈◊〉) will be required at your hands; Sirs, if you do not, you shall know that the charge of Souls is a heavy charge, and that the Blood of Souls is a heavy guilt. O man, hast thou a charge of Souls to answer for, and dost thou not yet bestir thy self for them, that their Blood be not found in thy Skirts? Wilt thou do no more for immortal Souls, than thou wilt do for thy Beasts that perish? What dost thou do for thy children, and Servants? Thou providest Meat and Drink for 〈◊〉〈◊〉 agreeable to their Natures, and dost thou not the 〈◊◊〉〈◊◊〉 thy Beasts? Thou givest them Medicines, and 〈◊〉〈◊〉 them when they be Sick, and dost thou not so much 〈◊◊〉〈◊◊〉 Swine? More particularly.

1. Let the solemn Reading of the Word, Isa. 34. 16. Joh. 5. 31

and singing of Psalms, be your Family Exercises, Psal. 118. 15, See Christ singing with his Family, viz. his Disciples, Mat. 26. 30, Tuke 9. 18.

2. Let every person in your Families be duly called to an ac∣count of their profiting by the word heard or read, as they be about doing your own Businesses. This is a Duty of consequence unspeakable, and would be a means to bring those under your charge, to remember and profit by what they recive. See Christs Example in calling his Family to an account. Mat. 16. 11, 13, 15.

33. Often take and account of the Souls under your care con∣cerning their Spiritual estates. Herein you must be Followers of Christ, Mat. 13. 10, 36, 51. Mark. 4. 10, 11. Make en∣quiry into their conditions, insist much upon the sinfulness and misery of their natural estate, and upon the necessity of Regeneration and Conversion in order to their Salvati∣on. Admonish them gravely of their sins, incourage begin∣nings. Follow them earnestly, and let them have no quiet for You, till You see them in a saving change. This is a duty of high consequence. but (I am afraid) fearfully neglect∣ed by some that are Godly. Doth not Conscience say, Thou art the man?

4. Look to the strict sanctisying of the Sabbath, by all of your Housholds, Exod. 20. 10. Lev. 23. 3. Many poor Families have little time else. O improve but your Sabbath-days as dili∣gently in labouring for knowledge, and doing your Makers work, as You do the other days in doing your own work, and I doubt not, but you may come to some proficiencie.

5. Let the Morning and Evening Sacrifice of solemn Prayer, be daily offered up in all your Families. Psal. 92. 1, 2. Exod. 30. 7, 8. Luk. 1. 9, 10. Beware they be not found among the Families that call not upon Gods Name; for why should there be wrath from the Lord upon your Families? Jer. 10. 25, O miserable Families without God in the World, that are without Family Prayer! What have You so many Family 〈◊〉〈◊〉, Family wants, Family Mercies, what and yet no Family

Prayers? How do You pray with all Prayer and Supplication, if You do not with Family Prayer? Say not, I have no time. What hast thou all thy time on purpose to serve God, and save thy Soul, and is this that for which 〈◊◊〉〈◊◊〉 find no time. Find but a heart, and I will find time. Pinch out of your meals and sleep, rather then want for Prayer. Say no my business will not give leave. This is thy greatest busi∣ness, to save thy self, and the Souls committed to thee. Be∣sides a 〈◊〉〈◊〉 will be no let. In a word, the Blessing of all is to be got by Prayer, Jer. 29. 11, 12. 2 〈◊〉〈◊〉. 29. And what is thy business without Gods Blessing? Say not, I am not a∣ble. Use thy one Talent, and God will increase it, Mat. 25 24, &c. Helps are to be had till thou art better able. But if there be no other remedy, thou 〈◊〉〈◊〉 join with thine 〈◊〉〈◊〉 Neighbour. God hath special regard to joint Prayer, Jam. 5. 14. to 19. Acts 12. 5. to 12. 〈◊〉〈◊〉 Cor. 1. 11. and therefore You must improve Family advantages for the performing of it.

6. Put every one in your Families upon private Prayer. Ob∣serve whether they do perform it. Get them the help of a form, if they need it, till they are able to go without. Di∣rect them how to Pray, by minding them of their sins, wants, and mercies, the materials of Prayer. This was the practice of John, and of Jesus, Luk. 11. 1, 2.

7. Set up Catechizing in your Families, at the least once every week. It was my parting; dying request, that you would set up and maintain this duty in your families. Have you done it all accordingly? Cannot your consciences witness, cannot your families 〈◊〉〈◊〉 you have not? Well, I thought my parting words would have done something with you: I hoped the fervent request of a dying Minister, would have prevailed for such a small matter with you. What, to this day without solemn catechizing in your houses? 〈◊〉〈◊〉, what a discouragement to your teacher is this? Brethren, shall I yet prevail with you? Will you reject me now also? O let me perswade you, before you take off your eyes from 〈◊〉〈◊〉 lines, to resolve to set upon the constant exerise of this duty. Surely I have done and suffered more for you then this comes to: will you deny me? I 〈◊〉〈◊〉 you, let

me find, if ever God do bring me again to visit your houses, that the words of a suffering Minister have some power with you. I have sent you an help on purpose: what shall all my perswasions be but speaking in the wind? and all my pains but labouring in the fire? Beloved you have no dread of the Almighties charge, That you should teach these things dili∣gently to your children, and talk of them as you sit in your hou∣ses, &c. Deut. 6. 6, 7, 8. 9. and 4. 9, 10. and 11. 18, 19, 20. and train them up in the way they should go, Prov. 22. 6. the Mar∣gin. Hath God so commended Abraham, that he would teach his children and houshold, Gen. 18. 19. and that he had so many instructed servants, Gen. 14. 14. the Margin and given such a promise to him thereupon, and will not you put in for a share, neither in the praise, nor the promise? Hath Christ honoured catechizing with his presence, Luke 2. 46. and will not you own it with your practise? Say not, they are care∣less, and will not learn. What have you your Authority for, if not to use it for God, and the good of their souls? You will call them up, and force them to do your work; and should you not, at least be as zealous in putting them upon Gods work? Say not, they are dull and are not capable. If they be dull, God requires of you the more pains and pati∣ence, but so dull as they are, you will make them learn how to work; and can they not learn as well how to live! Are they capable of the mysteries of your trade, and are they not capable of the plain principles of Religion? well as ever you would see the growth of Religion, the cure of ignorance, the remedy of prophaness, the downfal of error, fulfil you my joy in going through with this duty.

I have been too long already, and yet I am afraid my let∣ter will be ended before my work be done, how loath am I to leave you, before I have prevailed with you to set to the work, to which you are here directed, will you pass your promise, will you give me your hands? Oh that you would! you cannot do me a greater pleasure. Ask what you will of me; See if I will not do as much for you. Oh that your Families might be a joy to me, as that twice noble Ladies to John; who professes he had no greater joy, then to find her children walking in the truth Beloved why should you hot give the hand one to another, and mutually engage each

to other, for more vigorous and diligent endeavours, in pro∣moting family godliness. I must tell you, God looks for more than ordinary from you, in such a day as this. He ex∣pects that you should do, both in your hearts, and in your houses, somewhat more than ever, under these his Extraor∣dinary dispensations. My most dearly beloved mine own howels in the Lord, will you satisfie the longings of a travel∣ling Minister? Will you answer the Calls of Divine Provi∣dence? Would you remove the Incumbent, or prevent the impending Calamities? Would you plant Nurseries for the Church of God? Would you that God should build your Hou∣ses, and bless your Substance? would you that your Chil∣dren should bless you? that Your Father should bless You? Oh, then set up Piety in your Families as ever you would be blessed, or be a blessing, let your Hearts and your Houses be the Temples of the living God, in which his wor∣ship (according to all the forementioned directions) may be, with constancy reverently performed. Pardon my prolixity, and importunity in so earnest pursuing of You; I am yet afraid I have done too soon, and shall end without my Erranil. The Lord God perswade you. To him I turn me, for I am well assured, he can prevail with you:

O Father of Spirits, that hath set me over thy Flock to watch for their Souls, as one that must give an account. I have long studied thy Will, and taught in thy Name, and do unfeiguedly bless thee; that any have believed my Report. I have given unto them the Words which thou gavest me, and they have received them. I have manifested thy Name unto them, and they have kept thy Word. And now I am no more with them, but I come unto thee: Holy Father keep them through thine own Name; for they are thine. As they have kept the Word of thy Patience, so keep thou them in the hour of Temptation. They are but a flock, a little and a helpless flock: but thou art their Shep∣heard,

suffer them not to want. Do thou feed them, and fold them. Let thy Rod and thy Staff comfort them, and let not the Beasts of prey fall upon them, to the spoiling of their Souls.

But what shall I do for them that will not be gather∣ed. I have called after them, but they would not an∣swer, I have charged them in thy Name, but they would not hear; I have studied to speak perswasively to them, but I cannot prevail. Then I said, I have laboured in vain; I have spent my strength for nought, and in vain, yet I cannot give them over, much less may I give thee over. Lord perswade Japhet, to dwell in the Tents of Shem. Lord, compel them to come in, and lay the hands of mercy upon them, as thou didst on lingring Lot, and bring them forth, that they may escape for their lives and not be consumed. Lord, I pray thee open their eyes that they may see, and lay hold upon their hearts by thy Omnipotent Grace. Do thou turn them, and they shall be turned: O bring back the miserable 〈◊〉〈◊〉 and suffer not the Enemy of Mankind to drive away the most of the flock before mine eyes, and to 〈◊〉〈◊〉 the fruitless endeavours of thy Laborers, and boast over them, that he can do more with them, though he seek to ruine them, than all the beseechings, counsels, 〈◊〉〈◊〉 charges of thy Servants that seek to save them. Lord, if I could find out any thing that would pierce them, that would make its way into their hearts, thou 〈◊〉〈◊〉 if would 〈◊〉〈◊〉 it. But I have been many years pleading thy Cause in vain. O let not these endeavors also be lost. O God, find out every ignorant, every prophane 〈◊〉〈◊〉, every prayerless Soul, and every prayerless family, and

convince them of their miserable condition, while with∣out thee in the world. Set thy Image upon their Souls, set up thy Worship in their Families. Let not pride, ignorance, or slothfulness, keep them in neglect of the means of Knowledge. Let thine eyes be over the place of my desires for good, from one end of the year to the other end thereof. Let every House therein be a Semi∣nary of Religion, and let those that cast their eyes upon these lines, find thee sliding in by the secret influence of thy Grace into their hearts, and irresistably engaging them to do thy pleasure. Amen.

Amen.