A heavenly treasure of confortable meditations and prayers written by S. Augustin, Bishop of Hyppon in three seuerall treatises of his meditations, soliloquies, and manual. Faithfully translated into English by the R. F. Antony Batt monke, of the holy order of S Bennet of the Congregation of England
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Title
A heavenly treasure of confortable meditations and prayers written by S. Augustin, Bishop of Hyppon in three seuerall treatises of his meditations, soliloquies, and manual. Faithfully translated into English by the R. F. Antony Batt monke, of the holy order of S Bennet of the Congregation of England
Publication
At S. Omers :: [Printed by C. Boscard] for Iohn Heigham,
anno 1624.
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http://name.umdl.umich.edu/A22838.0001.001
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"A heavenly treasure of confortable meditations and prayers written by S. Augustin, Bishop of Hyppon in three seuerall treatises of his meditations, soliloquies, and manual. Faithfully translated into English by the R. F. Antony Batt monke, of the holy order of S Bennet of the Congregation of England." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22838.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
A Prayer to be saied in time of
tribulation.
CHAPT. XXXVIII.
TAke pittie••o Lord, take pittie, o mer∣cifull
Sauiour of me a most miserable
sinner, doing thinges worthie of blame,
and worthilie suffering for the same, being
by thee dailie afflicted, for that conti∣nuallie
descriptionPage 158
I am founde to haue offended. If
I ponder the euill which I daylie commit▪
that which I endure is nothing in compa∣rison
of it, that which I haue donne being
much more greiuous then mine affliction.
Thou art iust, o Lord, and right is thy
iudgment••, all thy iudgement•• are iuste
and true; Thou o Lord our God ar•• iust
and full of goodnes, neither is there in
thee anie wickednes•• because when we
offende, thou dost not vniustlie and cruel∣lie
afflict vs, who when we were not, hast
powerfullie made vs; and when for our
sinne we were guiltie of damnation, thou
hast by thy wonderfull mercie and good∣nesse,
set vs in state of saluation. I knowe
(o Lord God and am assured, that our
life is not gouerned by the vnaduised in∣fluence
and concurrence of secondarie
causes, but is wholie disposed and orde∣red
by thy almightie prouidence. Thou
therfore takest care of all thinges, but especiallie
of such as serue thee, who putt
theire whole confidence in thy onelie
mercie. Wherefore I humblie pray and
beseeche thee, that thou wilt not deale
with me according to mine iniquities, by
which I haue deserued thine anger, but
according to thy manifold mercies, which
surmounte the sinnes of the whole world
together▪ Thou o Lord, who dost punishe
descriptionPage 159
me outwardlie, giue me alwaies an inuin∣cible
patience inwardlie, to the end I may
neuer cease to praise thee. Take pittie of
me, o Lord, take pittie of me, and helpe
me, like as thou knowest to be expedient
for me both in soul•• and bodie, thou (I
say) who knowest all thinges, and art
able to doe all thinges whatsoeuer who
liueth and raigneth, for euer and euer,
Amen.
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