A heavenly treasure of confortable meditations and prayers written by S. Augustin, Bishop of Hyppon in three seuerall treatises of his meditations, soliloquies, and manual. Faithfully translated into English by the R. F. Antony Batt monke, of the holy order of S Bennet of the Congregation of England

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A heavenly treasure of confortable meditations and prayers written by S. Augustin, Bishop of Hyppon in three seuerall treatises of his meditations, soliloquies, and manual. Faithfully translated into English by the R. F. Antony Batt monke, of the holy order of S Bennet of the Congregation of England
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At S. Omers :: [Printed by C. Boscard] for Iohn Heigham,
anno 1624.
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"A heavenly treasure of confortable meditations and prayers written by S. Augustin, Bishop of Hyppon in three seuerall treatises of his meditations, soliloquies, and manual. Faithfully translated into English by the R. F. Antony Batt monke, of the holy order of S Bennet of the Congregation of England." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22838.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

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What it is after a certaine manner, to see and comprehend God and what opi∣nion we ought to haue of him. CHAPT. XXVIII.

ALthough God the most supreame & vnchangeable essence, the true and neuer failinge light, the light of Angells cannot be scene by any mortall man du∣ring

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the time of this life (this beinge the onely rewarde and gurdon reserued by God for the Saints in heaven yett neuer∣thelesse to beleiue, and vndestand, to feele, and feruently to affect the same, is after a craine manner to see and com∣prehend him▪ Lett our voice therefore be heard aboue the Anglls, and let man contemplate God with all attention, and with the best wordes he can, singe praises vnto him. Because it is a thing very meete, (which iustice it selfe doth seeme to re∣quire) that the creature doo praise his creator: yea the motiue that moued him to create vs was noe other, but that we should praise him, albeit he needeth not our praise or commendation

And nd ede God is a vertue that can∣not be comprehended, needing nothing, of himselfe sufficient. Our Lord God is great, and grat is his power, and of his wisedomehere i noe nmber Our Lord God is great, and exceeding worthy to be praised. Let our soule therfore loue him, our tongue talke of him▪ our hand write of him. & in these sacred exercises let the minde of euerie faithfull Christian wholy employ it selfe That man certainely that is full of good desires, whose delight is in heauenly meditation, may daily be refres∣hed with the most sweete & daintie dishes

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of this elestiall contemplation: to the end that being filled with this supernal foode, he may crie with a loude voice, and with the whole force and affection of his hart: with spirituall ioy and most ardent desire, speaking vnto God after this manner.

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