Saint Augustine his enchiridion to Laurence, or, The chiefe and principall heads of all Christian religion a most profitable booke to all those which desire to haue a most compendious briefe of Augustines doctrine, out of Augustine himselfe, when he was old, being repurged, by the old manuscript, of many faults and vnusuall wordes, wherewith it formerly flowed.

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Title
Saint Augustine his enchiridion to Laurence, or, The chiefe and principall heads of all Christian religion a most profitable booke to all those which desire to haue a most compendious briefe of Augustines doctrine, out of Augustine himselfe, when he was old, being repurged, by the old manuscript, of many faults and vnusuall wordes, wherewith it formerly flowed.
Author
Augustine, Saint, Bishop of Hippo.
Publication
At London :: Printed by Humfrey Lownes, for Thomas Clarke,
1607.
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Subject terms
Theology -- Early works to 1800.
Theology -- History -- Early church, ca. 30-600.
Cite this Item
"Saint Augustine his enchiridion to Laurence, or, The chiefe and principall heads of all Christian religion a most profitable booke to all those which desire to haue a most compendious briefe of Augustines doctrine, out of Augustine himselfe, when he was old, being repurged, by the old manuscript, of many faults and vnusuall wordes, wherewith it formerly flowed." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22701.0001.001. University of Michigan Library Digital Collections. Accessed May 28, 2024.

Pages

CHAP. Cxi.

There shall be two companies vni∣uersally after the day of iudge∣ment: the one of the godly, as well Angels as men: the other of the wicked, consisting of both the others.

NOw after the resurrection, the generall iudgement be∣ing done and finished, the two Cities shal be setled in their final or last estate: the one being of

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God, the other of the diuell: the one replenished with the good, the other with the bad; howbeit, both consisting of Angels and men: wherein the good shall haue no will at all, nor the euil any power to sinne or to die in any sort: the good, liuing indeed and ioyfully in that euerlasting life, & the wicked being cōtinu∣ed with al vnhappines in eternal death without dying; because both their states are perpetuall. But, in this blessednesse allotted to the good, the conditiō or state of the one, shall be better then the other: and in the miserie or∣ordained for the bad, one shall haue lesse torment then another.

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