L. VIVES.
WHy then (a) cannot God] Seeing the scope of this place is diuine, and surpasseth the bounds of nature, as concerning the resurrection, iudgment, saluation, and damnation, I * 1.1 wonder that Aquinas, Scotus, Occam, Henricus de Gandauo, Durandus and Petrus de Palude dare define of them according to Aristotles positions, drawing them-selues into such laby∣rinths of naturall questions, that you would rather say they were Athenian Sophisters, then Christian diuines.] (b) Sufficient] Mans conceipt being so slender and shallow in these causes of things, in so much that Virgil said well, Faelix, qui potuit rerum cognoscere causas: (c) Gre∣noble] It was built by Gratian, and called Gratianopolis, Valens being Emperour of the East. It standeth in Daulphine, and reteineth part of the old name.