St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

About this Item

Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Christianity and other religions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

L. VIVES.

TUlly (a) vpon] Hee had two children, Marke a sonne, and Tullia a daughter, marryed first to Piso-frugus Crassipes, and afterwards to Cornel. Dolabella, and dyed in child-bed. Tully tooke her death with extreame griefe. Pompey, Caesar, Sulpitius, and many other wor∣thy men sought to comfort him, both by letters and visitation, but all being in vaine, hee set vp his rest to bee his owne comforter, and wrote his booke called Consolatio, vpon this sub∣iect: which is not now extant, yet it is cited often, both by him and others. There-in hee saith hee bewailed the life of man in generall, and comforted him-selfe in particular. Tusc. quest. 1.

(b) 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, is, to goe to any acte with vehemencie and vigor, to goe roundly to worke. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, is the violence of passion that carieth euery creature head-long to affect or to auoyde: and are conuersant onely about things naturally to bee affected, or auoyded, as the Stoikes say, and Cato for one, in Tully. (c) Which they] The instinct where-by wee affect our owne preseruation is of as high esteeme as eyther the witte or memorie: for turne it away, and the creature cannot liue long after. (d) 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉] Of this before. (e) Of Iustice] It comprehendeth both that distributiue change of estate, and also vnto the line of reason and religion. (f) They confesse] Cic. de fin. lib. 3. & Tusc. quaest. 4. (g) Were blinde] It is a wise mans duty (saith Cato the Stoike in Tully) some-times to renounce the happiest 〈◊〉〈◊〉. So saith Seneca often. (h) Ouer-passing infirmitie] A diuersity of reading in the texts of Bruges and Basil: but it is not to bee stood vpon. (i) Natures first] Cic. off. 1. and De 〈◊〉〈◊〉. 3. and 5.

Do you have questions about this content? Need to report a problem? Please contact us.