St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

About this Item

Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Subject terms
Christianity and other religions -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Page 750

THE CONTENTS OF THE nineteenth booke of the City of God

  • That Varro obserued 288. sectes of the Phi∣lophers, in their question of the perfection of goodnesse.
  • 2. Varro his reduction of the finall good out of al these differences vnto three heads, & three definitions, one onely of which is the true one.
  • 3. Varro his choise amongst the three fore∣named sects, following therin the opinion of An∣tiochus, author of the old Academicall sect.
  • 4. The Christians opinion of the cheefest good and euill, which the Philosophers held to bee within themselues.
  • 5. Of liuing sociably with our neighbours: how fit it is, and yet how subiect to crosses.
  • 6. The error of humaine iudgements in cases where truth is not knowne.
  • 7. Difference of language an impediment to hu∣maine society. The miseries of the iustest wars.
  • 8. That true friendship cannot be secure, a∣mongst the incessant perrills of this present life.
  • 9. The friendship of holy Angells with men, vndiscernable in this life, by reason of the di∣uells, whom al the Infidells tooke to be good pow∣ers and gaue them diuine honors.
  • 10. The rewards that the Saints are to receiue after the passing of this worlds afflictions.
  • 11. The beatitude of eternall peace, and that true perfection wherein the Saints are enstalled
  • 12. That the bloudiest wars cheefe ayme is peace: the desire which is natural in man.
  • 13. Of that vniuersal peace which no pertur∣bances can seclude from the law of nature; Gods iust iudgements disposing of euery one ac∣cording to his proper desert.
  • 14. Of the law of Heauen and Earth, which swayeth humaine society by councell, and vnto which councell humaine society obeyeth.
  • 15. Natures freedome & bondage, caused by sinne; in which man is a slaue to his own affects, though he be not bond-man to any one besides.
  • 16. Of the iust law of souerainty.
  • 17. The grounds of the concord and discord betwixt the Cities of Heauen and Earth.
  • 18. That the suspended doctrine of the new Academy opposeth the constancy of Christianity
  • 19. Of the habit and manners belonging to a Christian.
  • 20. Hope, the blisse of the heauenly Citizens, during this life.
  • 21. Whether the Citty of Rome had euer a true common-wealth according to Scipio's de∣finition of a common-wealth in Tully.
  • 22. Whether Christ the Christians God be he vnto whome onely sacrifice is to be offered.
  • 23. Porphery his relation of the Oracles touching Christ.
  • 24. A definition of a people, by which, both the Romans and other kingdomes may chal∣lenge themselues common-weales.
  • 25. That there can be no true vertue, where true religion wanteth.
  • 26. The peace of Gods enemies, vsefull to the piety of his friends, as long as their Earthly pillgrimage lasteth.
  • 27. The peace of Gods seruants; the fullnesse wherof it is impossible in this life to comprehead
  • 28. The end of the wicked.
FINIS.
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