St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

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Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Subject terms
Christianity and other religions -- Early works to 1800.
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http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

L. VIVES.

ARalius (a)] In the old copies Argius: in Eusebius, Analius, sonne to Arrius the last King before him, hee reigned fortie yeares. The sonne in Assyria euer more succeeded the fa∣ther, Uelleius. (b) Esau and Iacob] Of Iacob, Theodotus, a gentile, hath written an elegant poem and of the Hebrew actes. And Artapanus, and one Philo, not the Iew, but ano∣ther, Alexander Polyhistor also, who followeth the Scriptures, all those wrote of Iacob. (c) Xerxes the elder] Aralius his sonne: hee reigned forty yeares. There were two more * 1.1 Xerxes, but those were Persian Kings: the first Darius Hidaspis his sonne, and the second suc∣cessor to Artaxerxes Long-hand, reigning but a few moneths. The first of those sent the huge armies into Greece. Xerxes in the Persian tongue, is a warriour, and Artaxerxes a great warriour. Herodot. in Erato. The booke that beareth Berosus his name, saith that the eight King of Babilon was called Xerxes, surnamed Balaus, and reigned thirty yeares, that they cal∣led him Xerxes, Victor, for that hee wone twise as many nations to his Empire, as Aralius ruled, for hee was a stoute and fortunate souldiour, and enlarged his kingdome almost vnto India. Thus saith that author, what euer hee is. Eusaebius for Balaeus readeth Balanaeus: 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 in Greeke, is Balnearius, belonging to the bathe. (d) Thuriachus] Eusebius hath it, Tira∣•…•…, * 1.2 and so hath the Bruges old coppy: but erroniously, as it hath much more. Egyrus (saith Pausanias) was Thelexions sonne, and Thurimachus his sonne, in the seauenth yeare of whose reigne Isaacs sonnes were borne. (e) Armamitres] He reigned thirty eight yeares, and Leucippus, the sonne of Thuriachus forty fiue, our counterfeit Berosus calleth him Arma∣•…•….

(f) Inachus] In Peloponesus there is the Argolican gulfe (now called Golfo di Na∣•…•…) * 1.3 reaching from Sylla's promontory vnto Cape Malea, and the Myrtoan sea (now called 〈◊〉〈◊〉 〈◊〉〈◊〉 Mandria) conteining the Citties Argolis, Argos, and Mycenas, the riuers of Inachus, and Erasmus, and part of Lycaonia. Here did Inachus reigne at first, and gaue his name to the 〈◊〉〈◊〉 that springs from mount Lyrcaeus. Some thinke that both hee and Phoroneus reigned at Argos in Thessaly, but the likenesse of the name deceiueth them. For there is Argos indeed 〈◊〉〈◊〉 Thessaly, called Pelasgis by Homer, and there is Pelasgis in Poloponesus, and Achaei, and 〈◊〉〈◊〉 in both countries. Strabo saith that Pelops came into Apia with the Phthiots that 〈◊〉〈◊〉 now in Thessaly, and gaue Peloponesus his name afterwards: and that there were some Pelasgi, that were the first inhabitants of Italy about the mouth of Po, and some Thessalians 〈◊〉〈◊〉 inhabited Vmbria. But Pelasgus was the sonne of Niobe, Phoroneus his daughter and * 1.4 〈◊〉〈◊〉, and from him came the Achiues and the Peloponnesians that first peopled Aemonia (afterwards called Thessaly) in great multitudes. Dionys. Halicarn. Achaeus, Phthius and Pelasgus were the sonnes of Neptune and Larissa, came into Aemonia, chased out the Barbari∣•…•…, and diuided it into three parts, each one leauing his name vnto his share. I thinke be∣•…•… they would continue the memory of their old countrey, hauing left Achaia, Pelasgis, 〈◊〉〈◊〉, and Larissa the Argiue tower, at Argos, here they would renew the names for the me∣•…•… and fame of their nation.

Page 660

Fiue ages after did the Locrians and Aetolians (then called the Leleges and Curetes) by the leading of Deucalion, Prometheus his sonne, chase these Pelasgiues into the Iles of the Aegean sea, and the shores neare adiacent. Those that light in Epyrus, passed soone after into Italy Ho∣mer in his catalogue of the Greekes ships sheweth plaine that these names were confounded. But we are too long in this point. Dionysius maketh the Argiue state the eldest of all Greece. In Chron. Axion and others (the most) follow him, making Aegialeus King of Sycion to bee Inachus in Phoroneus his time, & the first founder of that state then. Now Inachus they say was no man but a riuer onely, begotten by Oceanus, and father to Phoroneus, and some say, vnto Aegialeus also. Phoroneus being made Iudge betweene Iuno and Neptune concerning their controuersie about lands, together with Cephisus, Inachus, and Astecion, iudged on Iuno's side, and there-vpon shee was called the Argiue Iuno, as louing Argos deerely, and hauing her most ancient temple betweene Argos and Mycenas. Phoroneus did make lawes to decide contro∣uersies amongst his people, and therefore is called a Iudge. Some thinke that forum, the name of the pleading place, came from his name: how truly, looke they to that. He drew the wan∣dring * 1.5 people into a Cittie (saith Pausanias) and called it Phoronicum. The Thelcissians and Carsathians made warre vpon him, whome hee ouer-threw, and droue them to seeke a new habitation by the sea. At length they came to Rhodes, called then Ophinsa, where they seated them-selues a hundred and seauenty yeares before the building of Rome. Oros. (f) Io] Ioue (they say) rauished her, and least Iuno should know it, turned her into a Cowe, and gaue * 1.6 her to Iuno, who put her to the keeping of the hundred eyed Argus: and this Cowe was Isis: Herodotus, out of the Persian Monuments relateth, that the Phaenicians that traffiqued vnto Argos, stole her thence and brought her into Egipt, which was the first iniurious rape, before Hellens. Diodorus saith that Inachus sent a noble Captaine called Cyraus to seeke her, charging him neuer to returne without her. Pausanias maketh her the daughter of Iasius the sixt Ar∣giue King, and not of Inachus. Phoroneus hee saith begot Argos, who succeeded his grand∣father, and gaue the Citty the name of Argos (being before called Phoronicum) and this Argos begot Phorbas, hee Triopas, and Triopas, Iasius and Agenor. Ualer. Flaccus calleth Io, Inachis, and the Iasian vergin, the first because of the nobility of Inachus, the kingdoms foun∣der, the later, because Iasius was her father. Argonaut. 4. And this reconcileth the times best. For if shee were Inachus his daughter, how could shee liue with King Triopas, as Eusebius saith shee did? In Chron. & De praep. Euang. l. 10. for hee liued foure hundred yeares after Ina∣chus, being the seauenth King of Argos. Though Eusebius make one Iun in Inachus his time, to saile to Egipt by sea (In Chron.) but not to swim ouer the sea. For they had a feast in Egipt for the honour of Isis her ship. Lactant. lib. 1. And therefore she was held the saylers goddesse, guiding them in the sea. Goe (saith Ioue to Mercury in Lucian) guide Iun through the sea vnto Egipt, & call her Isis, & let them account of her as a deity: let her cary Nilus as she list, & guide all the voyages by sea, &c. My worship (saith Isis of her feast, in Apuleius) shall bee eternall, as the day followeth the night, because I calme the tempests, and guide the ships through the stormy seas, the first fruites of whose voyages my priests offer mee. (g) Isis] In Egipt they pictured her with hornes. Herodot. Diod. Sycul. Some said shee was the daughter of Saturne and Rhea, who was marryed to her brother Osyris, that is, Iuno to Ioue. Others called her Ceres, (〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 in Greeke) because she inuented husbandry and sowing of corne, and those called Osyris, Dionysus. Some called her the Moone, and Osyris the Sunne: for Diodorus will not haue Io to bee Inachus his daughter. Seruius saith Isis is the genius of Egipt, signifying the ouer-flowing of Nilus, by the horne she beareth in her right hand, and by the bucket shee hath in her left, the plenty of all humaine necessaries. Indeed in the Egiptian tongue, Isis is earth, and so they will haue Isis to be. In Aeneid. 8. (h) She came out of Ethiopia] Whence Egipt had all her learning, lawes, policies, religion, and often-times colonies sent from thence.

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