St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.

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Title
St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H.
Author
Augustine, Saint, Bishop of Hippo.
Publication
London :: Printed by George Eld,
1610.
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Subject terms
Christianity and other religions -- Early works to 1800.
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http://name.umdl.umich.edu/A22641.0001.001
Cite this Item
"St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues. Englished by I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A22641.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Page 647

Dauids Kingdome: his merit, his sonne Salomon. Prophecies of Christ in Salomons bookes: and in bookes that are annexed vnto them. CHAP. 20.

DAuid, the sonne of the celestiall Ierusalem, reigned in the earthly one, & was much commended in the scriptures, his piety and true humility so conque∣red his imperfections, that he was one of whom we might say, with him: Blessed are th•…•…se whose iniquity is forgiuen and whose sinnes are couered. After him, his sonne Sa∣•…•… * 1.1 reigned in all his Kingdome, beginning to reigne (as we said) in his fathers 〈◊〉〈◊〉 (a) He beganne well but he ended badly: prosperity, the moath of wisdome, did him more hurt, then his famous and memorable wisdome it selfe, profited him. He was a prophet, as his workes, (b) namely the Prouerbs, the Canticles, and Ecclesiastes, doe proue: all which are canonicall. But Ecclesiasticus and the booke of wisdome, were onely called his, for some similitude betweene his stile, and theirs. But all the learned affirme them none of his, yet the churches of the West holds them of great authoritie, and hath done long: and in the booke of (c) Wisdome is a plaine prophecie of Christs passion: for his wicked murderers 〈◊〉〈◊〉 brought in, saying, Let vs cercumuent the iust, for he displeaseth vs, and is contra∣ry vnto our doings, checking vs for offending thee law, and shaming vs for our breach * 1.2 of discipline. Hee boasteth himselfe of the knowledge of GOD, and calleth himselfe the •…•…ne of the LORD: Hee is made to reprooue our thoughts, it •…•…reeueth vs to looke vpon him, for his life is not like other mens: his waies are of another fashion. He 〈◊〉〈◊〉 vs triflers, and avoideth our waies, as vncleannesse: he commendeth the ends of 〈◊〉〈◊〉 iust, and boasteth that GOD is his father. Let vs see then if he say true: let •…•…ue what end he shall haue: If this iust man, be GODS Sonne, he will helpe him, 〈◊〉〈◊〉 deliuer him from the hands of his enemies: let vs examine him with rebukes 〈◊〉〈◊〉 •…•…ments, to know his meekenesse, and to prooue his pacience. Let vs condemne 〈◊〉〈◊〉 to a shamefull death, for he saith he shalbe preserued. Thus they imagine, 〈◊〉〈◊〉 •…•…ay, for their malice hath blinded them. In (d) Ecclesiasticus also is the fu∣•…•… •…•…th of the Gentiles prophecied, in these words. Haue mercy vpon vs, O * 1.3 〈◊〉〈◊〉 GOD of all, and send thy feare amongst the Nations: lift vppe thine hand 〈◊〉〈◊〉 the Nations that they may see thy power: and as thou art sanctified in vs be∣•…•… •…•…em so be thou magnified in them before vs: that they may know thee as wee know 〈◊〉〈◊〉 that there is no God but onely thou O LORD. This propheticall praier we see 〈◊〉〈◊〉 in Iesus Christ. But the scriptures that are not in the Iewes Canon, are 〈◊〉〈◊〉 •…•…d proofes against our aduersaries. But it would be a tedious dispute, and 〈◊〉〈◊〉 farre beyond our ayme, if I should heere stand to referre all the prophe∣•…•… Salomons three true bookes that are in the Hebrew Canon, vnto the truth 〈◊〉〈◊〉 Christ and his church. Although that that of the Prouerbs, in the persons of the wicked: Let vs lay waite for the iust without a cause, and swallow them vppe * 1.4 〈◊〉〈◊〉, 〈◊〉〈◊〉 they that goe downe into the pit, let vs raze his memory from earth, and take 〈◊〉〈◊〉 his ritch possession, this may easily and in few wordes bee reduced vnto CHRIST, and his church: for such a saying haue the wicked husbandmen in his euangelicall Parable: This is the heire, come let vs kill him, and take his •…•…tance. In the same booke likewise, that which wee touched at before * 1.5 •…•…g of the barren that brought forth seauen) cannot bee meant but of 〈◊〉〈◊〉 church of CHRIST, and himselfe, as those doe easilie apprehend 〈◊〉〈◊〉 snow CHRIST to bee called the wisdome of his father; the wordes are.

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Wisdome hath built her an house, and hath hewen out her seauen pillers▪ she h•…•…th killed her victualls, drawne her owne wine, and prepared her table. Shee hath sent forth her * 1.6 maidens to crie from the higths, saying. He that is simple, come hether to me, and to the weake witted, she saith, Come and eate of my bread, and drink of the wine that I haue drawne. Here wee see that Gods wisdome, the coeternall Word built him an house of humanity in a Virgins wombe, and vnto this head hath annexed the church as the members; hath killed the victuailes, that is sacrificed the Mattires, and prepared the table with bread and wine, (there is the sacrifice of Melchisedech:) hath called the simple and the weake witted, for GOD (saith the Apostle) hath chosen the weakenesse of the world, to confound the strength by. To whom notwithstand∣ing * 1.7 is said as followeth: forsake your foolishnesse, that yee may liue; and seeke wis∣dome, that yee may haue life. The participation of that table, is the beginning of life: for in Eccelasiastes, where hee sayth: It is good (e) for man to eate and drinke, * 1.8 we cannot vnderstand it better then of the perticipation of that table which our Melchisedechian Priest instituted for vs the New Testament. For that sacrifice succeeded all the Old Testament sacrifices, that were but shadowes of the future good: as we heare our Sauiour speake prophetically in the fortieth psalme, say∣ing: * 1.9 Sacrifice and offring thou dist not desire, but a body hast thou perfited for me: for his body is offered and sacrificed now insteed of all other offrings and sacrifices. For Ecclesiastes meaneth not of carnall eating and drinking in those wordes that he repeateth so often, as that one place sheweth sufficiently, saying: It is better to goe into the house of mourning then of feasting: and by and by after, * 1.10 the heart of the wise is in the house of mourning: but the heart of fooles is in the house of feasting. But there is one place in this booke, of chiefe note, concerning the two Citties, and their two Kings, Christ and the deuill: Woe to the land whose King is a child, and whose Princes eate in the morning. Blessed art thou, O land when thy King is the sonne of Nobles, and thy Princes eate in due time for strength and not for drun∣kennesse. Here he calleth the deuill a child, for his foolishnesse, pride rashnesse, petulance, and other vices incident to the age of boyish youthes. But Christ he calleth the sonne of the Nobles, to wit, of the Patriarches of that holy and free Citty: for from them came his humanity. The Princes of the former eate in the morning: before their houre, expecting not the true time of felicity, but wil hurry vnto the worlds delights, head-long: but they of the Citty of Christ expect their future beatitude, with pacience. This is for strength: for their hopes neuer faile them, Hope (saith Saint Paul) shameth no man. All that hope in thee (saith the psalme) * 1.11 shall not be ashamed. Now for the Canticles, it is a certaine spirituall and holy de∣light in the mariage of the King and Queene of this citty, that is, Christ and the church. But this is all in mysticall figures, to inflame vs the more to search the truth and to delight the more in finding the appearance of that bridegrome to whom it is sayd there: truth hath loued thee, and of that bride, that receiueth this word, loue is in thy delights. I ommit many things with silence, to draw the worke towards an end.

L. VIVES.

HE (a) beganne well] Augustine imitateth Salust. In Bello Catil. (b) Workes, namely] Iosephus affirmeth that he wrote many more. viz. fiue thousand bookes of songs, and harmonies: & three thousand of Prouerbs and Parables: for hee made a parable of euery plant from the Isope to the Cedar: and so did he of the beasts, birds and fishes: he knew the depth of nature,

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and discoursed of it all, God taught him bands, exterminations and Amulets against the deuill, 〈◊〉〈◊〉 the good of man, and cures for those that were bewitched. Thus saith Iosephus (c) Wisdome] * 1.12 Some say that Philo Iudaeus, who liued in the Apostles time, made this booke: He was the A∣postles friend, and so eloquent in the Greeke, that it was a prouerbe. Philo either Platonized 〈◊〉〈◊〉 Plato Philonized. (d) Ecclesiasticus] Written by Iesus the sonne of Syrach, in the time of 〈◊〉〈◊〉 Euergetes King of Egipt, and of Symon the high priest. (e) For man to eate] The Sea∣uenty and vulgar differ a little here, but it is of no moment.

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